On #GitaJayanti, I prostrate before Sri Krishna for conceptualising the Bhagwad Gita, Ved Vyasa for compiling these powerful spiritual ideas, and Sri Aurobindo for taking them to the next level.
A thread...
The one shloka from the Bhagwad Gita that has dominated the 2020 discourse is on dealing with death:
नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः ।
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥
Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry.
I have had to send these words of solace to many friends and relatives this year.
But finding solace requires us to read the Gita, live it.
Die the body will but death is only a passport to the next life, next evolution, the Bhagwad Gita tells us.
That’s how I read this shloka.
#GitaJayanti is a good day to read the Bhagwad Gita, one of 58 Gitas, of which 18 reside in the Mahabharata and the rest outside.
The Gitas in the Mahabharata and Ashtavakra Gita I knew; the rest have been enumerated by @bibekdebroy in his new book.
Depending on the engagement path and reading skill, every seeker will have a unique proclivity to the Bhagwad Gita and its expositions.
I find Sri Aurobindo’s Essays on the Gita the deepest, the widest and the loftiest modern interpretation of these ancient truths.
The Bhagwad Gita by Paramahansa Yogananda interprets the text through material symbolism of spiritual forces. Simplicity its signature, gentle its texture, these two volumes are an easy introduction.
महाभारत by the Gita Press is my go-to text for Sanskrit-Hindi version. The Bhagwad Gita is situated in the तृतीय खण्ड।
Finally, if you want to introduce the Bhagwad Gita to your children, introduce them to the joys of Amar Chitra Katha, in 10th of a 14-volume collection.
The focus in 2020 has been on death and immortality.
Let’s see where 2021 takes us.
Irrespective, this text will continue to inspire us, guide us — in an increasingly fragmenting world, if there is one unifying idea, it is the Bhagwad Gita.
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A thread on, and chronology of, past 20 years of discussions, debates and discourses around farm reforms — which committee said what — says end the tyranny of APMC and Essential Commodities Act, allow farmers to flourish
[Links to all primary documents below.]
19 December 2000: Expert Committee set up by the Ministry of Agriculture under the chairmanship of Shankerlal Guru.
• Call for ideas to promote agricultural growth
• Ensure that a greater share of the ultimate price of the agricultural produce goes to farmers
2/n
29 June 2001: Shankerlal Guru Committee submits report
• Practically, farmer has no liberty to sell his produce in his village or to retail chain, processor, bulk buyer directly
• Remodel APMCs
3/n
Until China reforms, Made in China firms must be treated with as much caution and precaution as India is treating the Made in China pandemic orfonline.org/expert-speak/t…
Apart from a thin ideological constituency and vested business interests, China has limited appeal left in much of India’s imagination orfonline.org/expert-speak/t…
Between 1951 through 1976, seven amendments—1st (1951), 4th (1955), 17th (1964), 25th (1971), 39th (1975), 40th (1976), and 42nd (1976)—were brought in, all of which were struck down by the Supreme Court.
Finally, with the 44th Amendment (1978) and the repeal of Article 19(1)(f), the right to property was taken away.
With two exceptions: 1. Minorities to establish and administer educational institutions. 2. Persons holding land for personal cultivation within the ceiling limit.
Just 40% tax on the rich? It’s is too low. The rich are parasites, rogues, anti-national. You can do better.
The tax should be raised to 93.5% as Indira Gandhi had in her 1970 Budget.
And don’t forget the 15% surcharge that took the marginal rate of tax to 97.5%.
[Page 51]
2/n
Why only 'tax' income of the rich? Stop their income, period.
Learn from Finance Minister Y.B. Chavan, who in his May 1971 Budget put a monthly salary ceiling of Rs 5,000 and Rs 1,000 as perquisites.
“…which go ill with norms of egalitarian society.”
[Page 52]
3/n