In this thread I will give Erra Pater's prediction on unlucky days in each month of the year.
The unlucky days are:
Jan: 1, 2, 4,6,10, 15, 17,19
Feb 8, 10, 17
Mar 15,16,19
Apr: 15,21
May 7,15,20
Jun: 4,7
Jul 15,20
Aug 19, 20
Sep 6,7
Oct 6
Nov 6,19
Dec: 6,8,11 "Et alii dicunt (& others say?) the 15th, and 16th" books.google.com/books?id=Z19jA…
Erra pater's outlook for these days is bleak:
"Masters of astronomy and physic that this craft first found, telleth the most perilous and most dangerous days of the year. In which if any man of woman be let blood of wound or vein, they shall die within 21 days following...
... Or who so falleth into sickness on any of these days, they shall never escape it till they be dead. And who so taketh any great journey in any of these days to go from home shall be in danger to dye ere he come home again. And who so weddeth a wife in any of these days...
... they shall be soon parted, or else they shall live togethr with much sorrow. And whoseo beginneth in any of these days any great work, it shall never come to good end; and these are the days following...
<The table given in the 2nd tweet follows>
TL; DR . If you fall sick on these days you will die, or else be sick until your death; wounds acquired on these days would be fatal within 3 weeks. Bad for travelling, marriage or starting anything
The ancients were really blunt with their predictions.
Erra pater also warns us against the "Canicular days":
"And who so will learn the canicular days, which are days of great danger and peril, as clerks say, may know they begin the xv kalend of August, and continue to the fourth Nonas of September, which season is very perilous...
... to take sickness, and it is also perilous to take drinks and medicines, or to let blood, but if it be great need, and then it must be after the middest of the day"
Going by this page penelope.uchicago.edu/~grout/encyclo…
it appears "xv Kal Aug" (i.e.? a.d.XV.Kal.Aug.) refers to what we'd call 18 July , and Fourth Nonas of September (i.e.? a.d.IV.Non.Sept.) would mean 2nd September
<Latinists, please feel free to correct me on this>
It would be interesting to compare Erra pater's list of unlucky days with the "Tycho Brahe days" , which are held to be especially unlucky in the Danish folk magic tradition.
In turn, Rev. Cockayne's "Leechdoms, Wortcunning and Starcraft" translates this rather elaborate list of unlucky days from an ancient english manuscript books.google.com/books?id=UNU9A…
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~Jan 1 is a Sunday~ books.google.com/books?id=Z19jA…
In the year that January shall enter on the Sunday, that winter shall be cold and moist, the summer shall be hot, and the time of the harvest shall be windy and rainy, with great abundance of corn, of wines and other grains...
... and of all garden fruits and herbs, there shall be little oil, abundance shall be of all manner of flesh, some great news shall men hear spoken of Kings and Princes, great wars and robberies shall be made, and many young people shall die.
An interesting example of how Sanskrit mantras are chanted in China,
Although the mantras are transcribed with Chinese characters, they are pronounced very differently from ordinary Chinese
I suspect that the person who is reciting this may have some knowledge of Sanskrit phonology.
In any case, despite the very prominent role Sanskrit plays in Chinese buddhist ritual, at no point in history was knowledge of Sanskrit common in China.
<In any case if you are interested, what is being recited is a liturgy for transferring food to ghosts>
混元咒 wuwo.org/fzfs//2272.html
An extremely short Daoist Spell, to be recited in times of illness
清清靈靈,心下丙丁。
右觀南鬥,左觀七星。
吾能混元,天地發生。
吾誦壹遍,可治萬病。
急急如律令。
<An attempt at translation follows>
混元咒
The Primordial Spell.
<The term tr. as "Primordial" is 混元, hunyuan. It refers to the state of affairs before the original Qi was divided into Yin & Yang baike.baidu.com/item/%E6%B7%B7…>
1. 清清靈靈,
Clearly, Clearly, Numinously, Numinously 2. 心下丙丁。
Beneath the Heart, Bing and Ding. 3. 右觀南斗,
On the Right, Seeing the Southern Dipper 4. 左觀七星。
On the Left, the Seven stars. [...]
From Baidu:
祥符元宝(公元1008-1016)宋真宗祥符年间公元1008年铸行。
" The Xiangfu Yuanbao [i.e. the coin featured above] (produced from AD1008-1016) that was cast starting in the year 1008...
“祥符”乃祥瑞的符命,代表福、禄、寿之意,富有祥瑞满溢之气,是名副其实的“吉祥符”。
By Xiangfu, is meant a Warrant (fu) of auspiciousness and luck; it symbolises fortune, rank and longevity; an energy filled with auspiciousness, fitting for a coin named "Warrant of auspiciousness"
An interesting exercise would be to try and translate Riddley Walker into Chinese, whilst trying to preserve the textual appearance of this strange future language, on the verge of comprehensibility.
Several strategies:
- Writing the novel mostly in Pinyin, with tones etc. suitably altered
- Writing it using a mixture of 2nd round simplified Charcters and/or Bopomofo.
On the other hand, consider the "Stone Drum texts" 石鼓文. these are amongst the oldest Chinese inscriptions we have; here are 2 characters (black on white), with their modern equivalents (in red) sohu.com/a/278713500_77… ...
Carey's "Courting disaster". She raises an interesting point about astrology in the middle ages. Back then, even vehement critics of astrology did not deny that the planets had *some* influence on humans. Rather, they objected to the ethical/scriptural permissibility of astrology
<above are excerpts from pp 12-13>. Later in the book. she describes how Discomfort about the theological permissibility of astrology led english astrologers of that period to focus on weather prediction and mundane astrology...
Still, she still provides some cynical gems:
"The sensible astrologer simply predicted the worst, and hoped for the best, knowing that people are apt to expect disasters to have been foreseen, yet attribute the good times to luck, fortune, or even God's mercy."