A few suggestions to @virendrarathore on his book, `Prithviraj Chauhan: A light on the mist of history' which, BTW, I recommend to all who have a serious interest in history.

The history presented there is solid and attempts to rationalise the various sources, which diverge.
The book is aimed more at the scholar, and takes a very in depth approach to the history of Prithviraja.

The positives: It focusses on rationalising the history, by putting together the various sources. It also has a focus on Indic sources, which is an excellent thing.
The negative: There is one serious problem. It assumes a lot of knowledge on the part of the reader. This book is not easy for someone who has only a general idea of Prithviraja and his times to read. It would benefit from some additional supplementary material.
I hope there will be another edition of the book and for that edition, I would dare to suggest the following things.
a) A short history of the various branches of the Chauhans - where they lived, what were their relations, etc. Their interplay played a major role for Prithviraja.
b) The various claimants around the time of Prithviraja are a bit confusing. I would suggest a family tree diagram showing the lineage of the various claimants and showing who they were related to and what their claims were.
c) I would suggest putting a page listing all the abbreviations for the sources used. It becomes confusing to remember what abbreviation refers to what source.

d) The map showing the borders of the kingdom of Prithviraja should, I felt, be brought up forward. A lot of times I+
+I was wondering where exactly the borders of Prithviraja's kingdom was. It would be good to add a few more maps and show what area he made war in. Helps people understand better. The map, currently, comes too late in the book to help people visualise things properly.
I won't rehash the few scholarly disagreements that the author and I have - these are essentially unprovable, on both sides. But overall, I strongly recommend the book to those who want to get a good idea of what Prithviraja's time was really like.

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More from @maidros78

21 Nov 20
I saw a few usual suspects attacking @vikramaditya_JK tweet crediting saving of Jammu and Kashmir to His Royal Highness, Maharaja Hari Singh. Shame on them. If it were not for Maharaja Hari Singh and the bravery of JK army, Jammu and Kashmir would have been part of Pakistan.
Maharaja Hari Singh started offering accession to India since late August 1947. He knew that his time was limited then, as he was under serious pressure from Pakistan, and India was not willing to even TALK to the Maharaja till he released Sheikh Abdullah from prison.
And Nehru and Patel had their way. Maharaja Hari Singh was forced to release Sheikh Abdullah, though everyone in JK knew that giving the kingdom to Sheikh Abdullah was the stupidest thing possible. However, Nehru was adamant about Sheikh Abdullah being `people's representative'.
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8 Oct 20
Reading history of Tibetan Buddhism, almost all their teachers and concepts were from India. In fact, Bihar has been the biggest contributor to Tibetan Buddhism - the monasteries of Nalanda and Vikramashila gave most Buddhist teachers of central Tibet. Rest from Kashmir/NWFP.
BTW, it is another piece of nonsense that Indians did not travel abroad. They travelled a lot, especially the Buddhist and Hindu teachers. Already [reading history ~1200], I have come across more than a dozen Buddhist teachers from India going to Tibet and teaching there.
In fact, even Nepalese Buddhists routinely got teachers from India-from the same Vikramashila and Nalanda monasteries. In 1100, both were flourishing and producing Buddhist scholars by the ton. So much for `Buddhism died due to Hinduism in India' theories. cc @SVOjha @SAnsumali
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6 Oct 20
Many people are coming up with the `let us write everything in Devanagari' trick. This is the first step to destruction of non-Hindi languages, as the native script is the link to the heritage. Poor KPs are facing the heat today as they cannot reinstitute their script at all.
Let us turn it round. Let us write Sanskrit also [those of us who wish to read and write Sanskrit, that is] in our local script. The reason why this should be done is the tendency of Hindi supremacists to destroy every other language, claiming that they are all Hindi dialects.
The reason why we should write Sanskrit in our own scripts, apart from comfort for ourselves, is normative inversion, which is a powerful trick against misappropriation. Every state has contributed to Sanskrit, and it is important to safeguard these contributions.
Read 5 tweets
26 Sep 20
1) A few tweets on the Champaran issue, where people are claiming Gandhi achieved `great success'. In the following tweets, I will investigate the Champaran issue and people can judge just how much `great success' Gandhi had in this issue.
Champaran, being far up north of the Ganges, at foot of the Himalayas on Nepal border, was cut off from the rest of India. The Congress was practically unknown here. Even those who had heard the name of the Congress shrank from joining it or even mentioning it.
3) The issue there was a) increased rents. b) excesses committed by European indigo planters. c) agricultural price collapse in WW1.

Gandhi, even early in 1917, knew nothing about Champaran, not even its name or geographical position, let alone the economics of indigo planting.
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10 Sep 20
Since I haven't read the primary source for the Rashtrakuta bit, I won't comment on it, but @kshetragnya may want to take a look at it. However, let us correct the bit about Lalitaditya. Lalitaditya swore an oath on Parihasakeshava that the king of Gauda would be safe if he+
+came to negotiations. However, he broke his word and had the king of Gauda killed. This act is, BTW, criticised by Kalhana, who is also a Kashmiri. After this, the adherents of the king of Gauda considered the murti of Parihasakeshava violated, since Lalitaditya had sworn+
+a false oath on it. So, they sought to destroy what they considered a defiled murti. However, they destroyed another murti by mistake. This is not about the deity being the favourite of Lalitaditya, but being targeted because a false oath was sworn on it. But to come to+
Read 8 tweets
1 Sep 20
Tibet is India's core issue. However, our politicos, even our RW, seem to use it on and off, as a card to play and throw. It is not. There can be no security for India without Tibet. Dharmic Tibet is `us'. We need to always stand up for a sister dharmic civilisation.
Tibetan language is very close to our own, having been influenced by Sanskrit to a significant extent. Further, Tibetan writing is abugida, just like our alphabet. Finally, Tibetan has been the source of preserving much of our literature, both original and as translations.
The way our RW looks at everyone and everything commercially, even fellow dharmics, as some kind of trade goods sickens me. This core lack of commitment to fellow dharmics is what has destroyed India. Too much focus on economics and money is NOT good.
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