Speaking from a household with $700/month student loan payments the EO extending forebearance until September 30, 2021 is a major step toward freeing *generations* from educational debt and enabling us to invest in and financially support our communities.
Permanent forgiveness for all holders of federal student loans is the next step.
Some small but important things we have been able to do while NOT paying $700 in student loan interest: 1. Tip 25% on all takeout and delivery 2. Support our local mutual aid grocery fund at $100/month 3. Support the local service workers union at $50/month 4. Pay our vet bills
5. Send $25 here and $50 there to friends out of work or otherwise struggling 6. Order from local stores rather than Amazon because we could absorb shipping costs and slightly higher pricepoints. 7. Cut the debt on our credit card in half
8. Run the #QueerJoyGiveaway ($100/month) 9. Send care packages without stress and anxiety over how much postage was going to cost 10. Donate more spontaneously when needed vs. carefully planning out monthly charitable giving
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It occurs to me this morning that discussions about folks' willingness to use a COVID-19 vaccine follow a similar trajectory. There are progressives quick to label any distrust of vaccines "anti-vaxx" when there are at least two *very different* reasons for opposition. 1/
The first is an ideological objection by Christian nationalists &/or far-right libertarians to government providing social services &/or requiring action that supports communal thriving. They see it either as a usurpation of God's will or intervention in "natural" selection. 2/
The second is a wariness born of a long, documented history of medical racism, medical sexism, mistreatment and neglect of queer people and people with disabilities by the state. 3/
Reminder! A new #QueerJoyGiveaway title drops tomorrow, but in the meantime I still have copies of the following titles left if you're looking for weekend reading... [transcript to follow] 1/
3 copies of Undertow by Jordan L. Hawk
3 copies of Nine Years of Silver by Parker Foye
2 copies of Nothing More Certain by R. Cooper
22 copies of A Little Familiar by R. Cooper
1 copy of Reverb by Anna Zabo
1 copy of Hold Me by Courtney Milan 2/ #QueerJoyGiveaway
2 copies of Immortal City by May Peterson
5 copies of Iron & Velvet by Alexis Hall
23 copies of Corrupted by Kim Fielding
9 copies of Caroled by Kim Fielding
3 copies of The Remaking of Corbin Wale by Roan Parrish
10 copies of Tit for Tat by R. Cooper 3/ #QueerJoyGiveaway
I think the thing that is most galling about the "we cannot know and we shouldn't label historical people queer they wouldn't have used that language" argument is that we never debate the historical accuracy of identifying people as cis or heterosexual.
Heterosexual as a category has been around for less time than homosexual but of course no one is hedging their research with stuff like, "Joe Smith married three times and had eleven children but who knows what words he would have used?"
I need to refine my elevator speech for straight historians explaining the physical toll it takes on queer colleagues every time you seek our validation for not putting labels on lives of the past that would be understood in the present as queer.
Still thinking this morning about white (often straight, cis) women in #romance. A crucial lesson all of us must learn in order to do effective anti-oppression work in our daily lives is that to the extent we feel comfortable and comforted in exclusive spaces, ... 1/
... our comfort is crafted by exclusion.
Gonna say this again: Our comfort is crafted by exclusion.
And that should make us uncomfortable. And, ultimately, it should make it impossible for us to feel comforted by those spaces. 2/
(IMPORTANT CAVEAT: "exclusive space" in this context does not mean exclusive of people who make a space unsafe through violations of codes of conduct. I'm talking about exclusive spaces built upon us/them, privileged/marginalized dynamics.) 3/
I think that many people with marginalized identities and experiences understand "your fave is problematic" on a deep, deep level. We understand that both can be true: 1/
1) That the work in question is flawed, carrying with it traces (or much more) of whatever toxic shit we are all marinated in AND ALSO 2/
2) That despite (and even sometimes because of) that toxicity, the work is or was meaningful to us. Both: True. 3/
Another thought about the #alacouncil disaster is that in addition to the narratives of benevolent white ladyness that saturate the library field, we also have a potent cocktail of White Feminism + professional anxiety. 1/?
Many of the white women in librarianship have primarily experienced marginalization in terms of misogyny directed at them by white men with power over them. They lack (and have not sought out) intersectional analysis that would expose where they have power-over too. 2/?
So they think of themselves as fighting sexism by being Strong Women in Leadership ... without acknowledging the structural power they hold is often white supremacist and patriarchal *unless* they deliberately combat that system. 3/?