Shanmukh Profile picture
22 Jan, 5 tweets, 1 min read
In most cases, as one learns a language, one begins to appreciate the culture and develop a sympathy for the group in question. One even develops an emotional link to the language. Particularly true when the language in question is dharmic, but not completely limited to it.
However, there is one major exception. Languages imposed in schools don't seem to have any emotional attachment. This is a pity because schools should have created a bond between the students and their subjects. However, this doesn't seem to be the case at all for me.
I wonder if this is due to the difference between learning something by choice and something by compulsion. Learning Russian made me sympathetic to Russia [sadly, our RW has not granted me KGB/FSB job, or a Russian wife], but learning English hasn't made me sympathetic to UK/US.
But then, when one thinks logically about it, mother tongue is also imposed. I wasn't given any choice about the languages I learnt from the cradle - Tamizh, Kannada and Sanskrit. All three were `imposed' on me by my parents. But I have a strong emotional attachment to all 3.
It is an interesting psychological experiment to examine where the emotional attachment to a language/culture comes from, and why schools cannot inculcate the same in kids. They cannot generate a passion for the languages they teach.

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More from @maidros78

23 Jan
For all those trying to armtwist Vedas into meaning that slaughter of cows was allowed [which, BTW, is based on extremely specious and flawed reasoning], do you also accept slaughter of humans in sacrifices? There are a few such cases - King Somaka, Shunashyepa, etc, no?
Even in the Vedas, the verses which can be armtwisted into allowing cow slaughter are extremely rare. OTOH, those emphasising protection of cows are galore. It is like asking if Jihad is external or internal. There are a few places in the Koran which says that Jihad is internal.
But how do people understand Jihad? We are seeing the results everywhere.

Same way with the Vedas. While some seculars want to armtwist the Vedas into meaning what they want to mean, the clear understanding among the believers is that they enjoin protection of cows, only.
Read 4 tweets
6 Jan
A few suggestions to @virendrarathore on his book, `Prithviraj Chauhan: A light on the mist of history' which, BTW, I recommend to all who have a serious interest in history.

The history presented there is solid and attempts to rationalise the various sources, which diverge.
The book is aimed more at the scholar, and takes a very in depth approach to the history of Prithviraja.

The positives: It focusses on rationalising the history, by putting together the various sources. It also has a focus on Indic sources, which is an excellent thing.
The negative: There is one serious problem. It assumes a lot of knowledge on the part of the reader. This book is not easy for someone who has only a general idea of Prithviraja and his times to read. It would benefit from some additional supplementary material.
Read 8 tweets
21 Nov 20
I saw a few usual suspects attacking @vikramaditya_JK tweet crediting saving of Jammu and Kashmir to His Royal Highness, Maharaja Hari Singh. Shame on them. If it were not for Maharaja Hari Singh and the bravery of JK army, Jammu and Kashmir would have been part of Pakistan.
Maharaja Hari Singh started offering accession to India since late August 1947. He knew that his time was limited then, as he was under serious pressure from Pakistan, and India was not willing to even TALK to the Maharaja till he released Sheikh Abdullah from prison.
And Nehru and Patel had their way. Maharaja Hari Singh was forced to release Sheikh Abdullah, though everyone in JK knew that giving the kingdom to Sheikh Abdullah was the stupidest thing possible. However, Nehru was adamant about Sheikh Abdullah being `people's representative'.
Read 13 tweets
8 Oct 20
Reading history of Tibetan Buddhism, almost all their teachers and concepts were from India. In fact, Bihar has been the biggest contributor to Tibetan Buddhism - the monasteries of Nalanda and Vikramashila gave most Buddhist teachers of central Tibet. Rest from Kashmir/NWFP.
BTW, it is another piece of nonsense that Indians did not travel abroad. They travelled a lot, especially the Buddhist and Hindu teachers. Already [reading history ~1200], I have come across more than a dozen Buddhist teachers from India going to Tibet and teaching there.
In fact, even Nepalese Buddhists routinely got teachers from India-from the same Vikramashila and Nalanda monasteries. In 1100, both were flourishing and producing Buddhist scholars by the ton. So much for `Buddhism died due to Hinduism in India' theories. cc @SVOjha @SAnsumali
Read 4 tweets
6 Oct 20
Many people are coming up with the `let us write everything in Devanagari' trick. This is the first step to destruction of non-Hindi languages, as the native script is the link to the heritage. Poor KPs are facing the heat today as they cannot reinstitute their script at all.
Let us turn it round. Let us write Sanskrit also [those of us who wish to read and write Sanskrit, that is] in our local script. The reason why this should be done is the tendency of Hindi supremacists to destroy every other language, claiming that they are all Hindi dialects.
The reason why we should write Sanskrit in our own scripts, apart from comfort for ourselves, is normative inversion, which is a powerful trick against misappropriation. Every state has contributed to Sanskrit, and it is important to safeguard these contributions.
Read 5 tweets
26 Sep 20
1) A few tweets on the Champaran issue, where people are claiming Gandhi achieved `great success'. In the following tweets, I will investigate the Champaran issue and people can judge just how much `great success' Gandhi had in this issue.
Champaran, being far up north of the Ganges, at foot of the Himalayas on Nepal border, was cut off from the rest of India. The Congress was practically unknown here. Even those who had heard the name of the Congress shrank from joining it or even mentioning it.
3) The issue there was a) increased rents. b) excesses committed by European indigo planters. c) agricultural price collapse in WW1.

Gandhi, even early in 1917, knew nothing about Champaran, not even its name or geographical position, let alone the economics of indigo planting.
Read 18 tweets

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