Uganda has a majestic, beautiful flag: second to none. But on the eve of Independence, the design of the flag went in a very different direction. Uganda's future flag was originally designed to feature Blue, Green and Gold, not Black, Gold, and Red. What happened? 1/10
On 18 Nov. 1961, Ben Kiwanuka, then the Chief Minister of Uganda, introduced a motion to form a committee to create Uganda’s national flag, anthem, & coat of arms. The Uganda Argus was filled with editorials, where concerned Ugandans expressed their opinions about the flag. 2/10
The DP’s national flag committee forwarded its recommendation by 21 March 1962. The flag would be comprised of three vertical bands of green, blue and green, separated by narrow white bands. In the middle of the blue central band, a gold crested crane would be placed. 3/10
One DP activist explained that ‘the green in the flag represented Uganda’s vegetation, while the blue represented the Nile River, which flows through the country from the south to north. The gold represents the sun, while the crested crane is Uganda’s national emblem.’ 4/10
Once the committee announced its recommendation, Uganda’s business sector busied themselves in marketing Uganda’s national banner. The Argus contained 100s of purchasing advertisements for flags, pennant streamers, and hardboard shields w/ the country’s new national colours. 5/10
But the flag was quickly criticized. One writer in Njeru, outside of Jinja, E. Benada, scathingly commented that the DP’s crane was ‘a grotesque caricature with a Khrushchev jaw for a beak, and something that looks like an anvil turned upside down for a crest’. 6/10
The Protestant centrist E.M.K. Mulira and the intellectual Rajat Neogy co-authored a piece in the national press, during which they argued that Uganda’s crane was ‘not entirely free of semi-colonial associations’. Others argued that it was merely the party colours of DP! 7/10
Following their electoral victory, UPC and KY quickly moved to redesign the flag. The UPC’s flag committee was chaired by Grace Ibingira. By mid-May, it had recommended that Uganda’s national flag would have horizontal stripes, removing the earlier vertical design. 8/10
The new colours would be placed on a 6-striped banner: black, red, yellow; & again, black, red, yellow. The flag would maintain the crested crane, superimposed on a white circle. Black, red & yellow, the UPC suggested, represented ‘sunshine & the brotherhood of man.’ 9/10
The DP called a meeting and argued that the new flag had simply incorporated the party colours of KY and UPC. The new flag was advertised in the Uganda Argus on 16 June, less than three months after the DP had displayed theirs. It has been with us ever since. 10/10
Here, @realsalehUG has beautifully reproduced Uganda's first proposed post-independence flag.

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More from @JonathonLEarle

16 Feb
About watches and time in Uganda. Why did watches & clocks become fashionable in Uganda during the early 1900s? 1/7 Image
To my knowledge, no Ugandan had more clocks than Hamu Mukasa. He had 20 pendulum clocks, 1 of which we see in this photograph. Some have argued that this represents the imposition of colonial regimes of time. Others say that it symbolises status. 2/7
I want to propose a new theory. We know that Mukasa played the xylophone (ntaala/madinda), and that he loved music. Each of his 20 pendulum clocks—which he wound himself—were never synchronised. Each of the 20 chimed across a span of around 5 minutes. 3/7
Read 7 tweets
15 Feb
Uganda's flag, PART II. Please see the original post (pinned), for context. @melvinnasasira and @kadobamosesUG raise an important question. What role did Grace Ibingira play in the creation of Uganda's national flag? 1/15
In short, it is my argument that Grace Ibingira was instilled in public memory as the creator of Uganda's flag as a way of silencing the role of the DP in the creation of the national banner. 2/15
.@lvcgraphics, who does absolutely amazing work, has recreated the original design proposed by DP. The original Crane would have been entirely in gold. 3/15
Read 15 tweets
14 Feb
On Teso political history. In my mind, Ugandan scholarship has much work to do in including Tesoland. As many of us will know, The word -teso derived from the older gloss ates, or child, a word that was used to identify the younger, migrating communities from the 1/11
'old men’ who stayed behind, or the Karamojong, derived from aikar ‘to stay behind’ and imojong ‘the old men’. Changing vocabularies and oral histories suggest that a critique of central authority accompanied Teso’s aspiring ‘youth’. 2/11
Colonial Tesoland became one of Uganda's wealthiest regions. In fact, according to one report, it was the highest cigarette-consuming region in eastern Africa, which speaks to expanding capital markets in the region. 3/11
Read 12 tweets
12 Feb
Throughout the 1890s & early 1900s, CMS missionaries busied themselves w/ producing images & photographs for British and African consumers. Here, we have one of the earliest representations of Nabakyala Muganzirwazza, & what were likely women in the court preparing for baptism.
Read 4 tweets
11 Feb
.@sdkafeero It’s a great! The numbers are in Rupees. Uganda adopts the East African Shilling at the end of WWI. So what could you buy with a rupee around this time? In Norther Province, bride wealth had reached 75R. Government workers received 15R per month, 1/5
and church workers, 13R per year! Teachers earned around 30R per month, and traders, around 250R per month. Basekabaka be Buganda sold for 5R a copy, about the same about that Joseph Kivu paid to visit a local doctor. 2/5
Membership in the Uganda Golf Club was 60R, with an additional 5R monthly charge and entrance fee of 45R. 3/5
Read 6 tweets
28 Dec 20
Did Kabaka Muteesa II have a weapons cache in the palace in 1966? This question continues to be hotly disputed by historians and partisans. New evidence complicates this topic even further. 1/
In June 2012, responding to Peter Mulira, one writer in @DailyMonitor argued, “It had been reported that the Kabaka had amassed arms in the palace in readiness for war, and the troops were to search the palace.” bit.ly/3aMyKB9 2/
Following the 1966 crisis, both Obote & Muteesa were obliged to address the “weapons question” before international audiences. In a Telegraph article in July 1966, Kabaka Muteesa II noted: “I emphatically deny that we were piling up arms in the palace to make the ‘ultimatum’ 3/
Read 10 tweets

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