Ancient Ndebele people used celestial knowledge to chart seasons & to regulate agricultural cycles & ritual calendars. Celestial bodies determined healing rituals, divination, social & political decisions.
2. The moon:inyanga was the most significant celestial being that affected several aspects of the Ndebele community. One moon cycle made up a month (inyanga) & thirteen moon cycles made up a year (umnyaka).
3. The emergence of a new moon called Kholiwe, symbolised renewal, restoration and revival of people's lives. Ndebele people would direct a prayer the new moon by chanting 'Kholiwe hamba lomkhuhlane!' Asking the new moon to take away all diseases.
4. In Ndebele a traditional healer is referred to as inyanga because they operate and are guided by the cycle of the moon. Gathering herbs, healing people etc is determined by the state & cycle of the moon.
5. The moon cycles were also believed to depict the menstrual cycle of women, life cycle of a human being from birth to death. It was believed that life was eternal and like the moon people die and are revived in another state after a season.
6. Hence terms like inyanga (the moon) iyagcwala, iyathwasa, iba lucezu, iyaphela, iyafa etc All these symbolise the cyclical nature and infinity of life, time and space.
7. Izanuse (seers) & izangoma had broader knowledge on the sun, stars, planets etc and the impact of these celestial bodies on the destinies of people and nations.
8. These are some important names, for celestial bodies :
Space - umkhathikazi
Galaxy - umthalakazi
Milky way - umzilafasimbe
Constellation - umthala
Star - inkanyezi
Meteor - iqhumanyezi
Asteroid - umhlabana
Comet - inkanyasila
Sun - ilanga
Planet - umhlaba
10. Because space is known as umkhathikazi it is in relation to the concept of space that time is known as isikhathi in Ndebele. Time and space are inter linked according to Ndebele cosmology.
11. It is believed that the creator uMvelinqangi, the lord of the skies, iNkosi yeZulu and other divine beings and creatures reside in the vast expanse of space and galaxies.
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The Hlengwe people of Zimbabwe are a subgroup of the Tsonga people – an ethnic group found in four SADC countries : Mozambique, South Africa, Zimbabwe and Swaziland. Hlengwe means wealth.
2. The Hlengwe come from the Nyaka kingdom which was located along the northern coast of the present-day KwaZulu-Natal up to the present-day Mozambican capital city of Maputo. The Nyaka kingdom is believed to have been in existence by around the end of the 14th century.
3. The Hlengwe people inhabit parts of the south east Lowveld of Zimbabwe which is part of the low lying country and includes most of Mozambique between the Save and Limpopo Rivers.
1. THE WITCHCRAFT TRIAL OF PRINCESS MNCENGENCE KHUMALO 🇿🇼
Umnxeba .... 🧵
Princess Mncengence was King Lobhengula's sister who rose to prominence after Lobhengula's succession of King Mzilikazi. In the Ndebele kingdom there were two capital offences : treason and witchcraft.
2. The crime of ubuthakathi was significant in that there was a belief that for misfortune to occur in a person's life it was either the person's amadlozi were angry and needed to be appeased or the misfortune was caused by witchcraft.Only an isanusi/seer could sniff out a witch.
3. When king Lobhengula ascended to the throne, he continued with the alliance between the Ndebele and the Shangani kingdom. He married a Shangani Princess Xhwalile Nxumalo the daughter of King Mzila of the Gasa people.
1.THE TITLES OF MARRIED WOMEN ACCORDING TO ANCIENT NDEBELE🇿🇼 CUSTOMS
In the olden days marriages revolved around blood covenants between families and were not founded on a private agreement between two lovers.
2. A woman is the one who got taken /ukuthathwa by a family and got converted to be their own through sacred rituals. There was no exclusive covenant between a woman and her husband but between a woman and the husband's clan. Hence the man could marry more women.
3. The first stage after marriage for a woman was that of being umalukazana. Umalukazana is derived from the word ukwaluka/ ukwalukwa - meaning to be initiated. Umalukazana thus referred to a female initiate being grafted into a new family through various rituals.
Izayoni /Iziyoni African churches are well established in Southern Africa. These churches are linked to the missionary work of the Christian Catholic Church in Zion founded by John Alexander Dowie in the USA in the late 1800s.
2. Dowie established a city called Zion in Illinois where all the members of his church stayed. The church emphasised on faith/divine healing and holiness. Consulting medical doctors was not allowed and members were not allowed to eat pork amongst other restrictions.
3. As the zion movement grew, missionaries were sent to Southern Africa. Later they embraced the Apostolic Faith Mission church led by the former Zionist John G. Lake however maintained the faith healing methods of Dowie.
1. TRADITIONAL HEALERS IN THE NDEBELE SOCIETY OF ZIMBABWE 🇿🇼
Umnxeba..... 🏮
Human ailments & problems are divided into physical and spiritual categories in the traditional Ndebele society. There are people with gifts & callings to address various human calamities.
2. Inyanga : Is a herbalist, the owner of herbs /impande. The spirit of a dead person who had healing powers returns & possesses a person (inyanga) and reveals all the knowledge & secrets about herbs /impande.
3. Isangoma : This person diagnoses sicknesses & their spiritual context. Isangoma then refers the patient to the inyanga where they can be helped or prescribes spiritual ceremonies to be conducted to resolve the problem.
1. THE INXWALA FESTIVAL OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Umnxeba ....🧵
As we approach the end of the year we celebrate Christmas & New Year's holidays across the world. However, before colonisation, the Ndebele people had a festival known as inxwala.
2. Inxwala was a first fruits celebration, where the first fruits in a harvest were sacrificed to God /UNkulunkulu, who was believed to be responsible for the abundant rains and bumper harvests of food known as inala.
3. There was a special song in prayer and thanksgiving sung during these festivities known as ingoma/iculo lenxwala. This ceremony was the mother of all celebrations presided over only by the king according to Ndebele customs.