Kind of surreal to take a photo of the singularly inspiring Bhagat Singh -- a revolutionary voice in 1920s India, who was hung by the British in 1931, at the age of 24 -- run it through the Heritage AI algorithm, and see him reanimated.
Swami Vivekananda probably would have laughed at such algorithmic efforts to reanimate photos, but as a great believer in the powers of science to improve material aspects of human lives, he would have probably wanted to understand the details of how it all works.
It was hard to find a quality photo of Lokmanya Tilak, but this worked. Tilak urgently deserve a new reappraisal as one of the founding fathers of the modern Indian mind. A reformist & revivalist of traditions, a believer in the power of mass media before most Indians could read.
A young Kasturba Gandhi -- again, high quality photos are hard to come by -- here, probably taken during her stay in South Africa (I could be wrong), where she traveled to, raised children, & discovered the contours of her own social commitments before returning to India in 1915.
The great master and teacher Aurobindo wrote, when he was young, a revolutionary spirit, and a restless mind, nearly a century ago: "The Time has perhaps come fot the Indian mind, long pre-ccupied with political and economic issues, for a widening of its horizon."
Munshi Premchand, half bemused, at the newfangled inventions that have come up 80 years after his death. If he were alive, he would probably have used some of it--perhaps, even a novel about of a farmer who wants to buy a computer for his daughter--in his vast oeuvre of writings.
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1. If you love cricket or have admired the writings of C. L. R. James -- a wonderful first of a three part series abt his life.
Derek Walcott on CLR James: "sentences of a great prose writer contain light, natural light...the feeling of approaching dusk." cbc.mc.tritondigital.com/CBC_IDEAS_P/me…
2. On the extraordinary & violent rise Chinese intelligence and counterintel capacities under Mao (& Zhou en Lai) to the present when State Security divisions try to hoover up CPU/GPUs for supercomputers on American export control lists.
For 2021, a new thread of sentences, I have found of interest/provocative/moving
Read freely, quote happily, attribute with caution. For a similar thread from 2018-20, see below:
“I’d never say this in public – I still love beautiful books and believe in them.” -Jacques Derrida
“I have sometimes been troubled by a doubt whether what is true in one case may not be true in all. Then, when I have reached that point, I am driven to retreat, for fear of tumbling into a bottomless pit of nonsense.”
– Socrates (Plato, Parmenides)
“I perceive that in Germany as well as in Italy there is a great struggle about what they call Classical and Romantic, terms which were not subjects of Classification in England – at least when I left it four or five years ago.”
Farewell John le Carre, thank you for all the extraordinary books and the immortal George Smiley. It was no doubt very hard work, but you made it look so effortless, made it all so human.
9. Richard Lloyd Parry narrates his deep & perceptive essay on Japan, Japanese royal family, & the greatly admirable previous Emperor Akihito & his efforts to make the monarchy & Japanese society more sensitive to harm done in his father's name. [mp3] sphinx.acast.com/londonreviewpo…
10. An excellent long conversation with Stephen Kotkin on the occasion of the 100th birth anniversary of the great Aleksandr Solzhenitsyn, conservative, anti-Communist, and a terrifying moral presence. files.libertyfund.org/econtalk/y2019…
11. Excellently fun & insightful conversation w/ Pratap Bhanu Mehta who talks to two Pakistanis who probe what does it mean to be Indian, what is the Indian project, where does it fall short -- a great many interesting & open questions discussed. feeds.soundcloud.com/stream/2452922… [.mp3]
if you know Malappuram in Kerala & the dynamics of its Islamist politics, 'Halal Love Story' on Amazon Prime is very interesting & good -- about two guys (from Jama'at e Islami) who set out to make a film.
it speaks to a deep truth: even the orthodox enjoy cinema.
how then can they go about participating in a modern art that has its own grammar of presentation & aesthetic which doesn't efface the moral ambitions of their self-consciously fashioned antimodern views?
understandably, the filmmakers argue -- religion is not the opium of the masses. cinema is.
all this is done in a light, spoofy sort of way.
plus, good to see Malabari Malayalam spoken on the screen without caricature.