चिमणीला सापडला मोती. A very beautiful children's story (don't know its origins, reminiscent of Panchatantra though I've read Ramesh Mudholkar version) which introduces to children concepts of
1. Leverage of Power 2. Politics 3. Interweb of dependencies and weak-spots of targets
The sheer genius of Shri. Vishnu Sharma for composing Panchatantra to teach deep intricacies of politics to children and grown-ups alike is mind-boggling.
Short synopsis of it is thus :
A sparrow and Crow are friends. While foraging for food, Sparrow finds a beautiful Pearl.
Crow bring big, snatches it from small sparrow and refuses to give it back. Sparrow pleads but crow refuses to give it back
Sparrow goes to the tree on which they have nests. requests tree to shake crow's nest. Tree refuses - Why should I do it, crow hasn't done anything to me?
Then Sparrow goes to a wood-cutter. Asks him to cut the tree. Woodcutter refuses - Why should I cut the tree, tree hasn't done anything to me.
Sparrow then goes to Fire - asks fire to burn woodcutter's axe. Fire refuses - Why should I burn axe, he hasn't done anything to me.
Sparrow then goes to water - asks water to extinguish fire. Water refuses, saying why should I extinguish fire, it has not done anything to me
Sparrow then goes to elephant - asks him to drink up the water. Elephant refuses - why should I drink up that water, it has not done anything to me
Then Sparrow goes to meet an ant. Tells entire chain of events and her grievances and makes a very specific demand to the ant.
Sparrow asks ant to bite elephant in its ear. Now ants were also troubled from the elephant because of his rampaging walks, many anthills used to be destroyed. So Ants had attacked elephant once in his trunk and ears much to elephant's horror.
Ant instantly agrees to help sparrow. But asks sparrow to help her place the ant in elephant's ever flapping ears.
Sparrow picks the ant in mouth and with great difficulty places the ant in elephant's ears. Once here - Ant threatens to bite if elephant does not oblige to sparrow
Elephant pleads and requests ant not to bite and that he will oblige to drink water.
Looking at elephant obliging, water instantly yields and agrees to oblige to extinguish fire.
Looking at water obliging, fire instantly yields and agrees to oblige to burn woodcutter's axe.
Looking at fire obliging, woodcutter instantly yields and agrees to cut down the tree.
Looking at woodcutter obliging, tree instantly yields to sparrow's demands and agrees to shake the crow's nest and make it fall.
Looking at tree preparing to shake its nest, crow finally yields up the pearl it had forcibly snatched from the sparrow.
Thus sparrow achieves lasting victory. She does so by of course - standard hardwork, perseverance etc.. That is granted. But sparrow did much more than that.
Sparrow understood :
1. everyone has a weakness. She used her efforts to find them and leverage them
2. Sparrow understood the concept of escalation ladder
3. Sparrow knew exactly what to ask from whom. Often that is the problem - people do not know what to ask from whom.
4. Sparrow took this learning from point one to its source - We call it prati-prasava saadhanaa in saamkhyayoga. Taking a problem to its root and eliminating it when it was nascent.
5. By knowing (or taking efforts to know) the animosity between ants and elephant, she finally found success.
From her point of view, both ants and elephant were irrelevant to her, her life, her problems. But yet she took care to understand their points of view (purva-paksha)
6. Sparrow understood the obvious motivation for ant was the continued nuisance of elephant to ants. Ants and Elephant were perpetual enemies so ant would not need any reason to harm elephant. Other duals were not perpetual enemies. They were circumstantial enemies.
In some versions, after woodcutter, sparrow goes to king, then to queen, then to a rat and then finally to a cat.
Cat does not need any reason to eat rat. But rat needed a strong motivation (of being eaten by cat) to trouble the queen so that she could mobilize the king.
The fundamental enmities are much more promising to exploit than circumstantial ones
Which also means, as far as possible do not have existential enmity with anyone. you will be open for exploitation by some clever sparrow. Keep all your enmities (and friendships) circumstantial
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सक्र जिमि सैल पर
अर्क तम-फैल पर
बिघ्ननकी रैल पर
लंबोदर लेखिये।
राम दसकंध पर
भीम जरासंध पर
भूषन ज्यों सिंधु पर
कुंभज बिसेखिये।
Metaphors of Bhushan are so beautiful and replete with references to our puraaNa-Itihaasa.
Very rarely I have seen Agastya referred to in a poem.
the story of Agastya (Kumbhaja - he was born in a pot/kumbha) drinking up ocean referred here.
Another poem which refers to this feat of Agastya is Savarkar's सागरा प्राण तळमळला.
"कथिल हे अगस्तीस आता रे
जो आचमनी एक क्षणी तुज प्याला
सागरा प्राण तळमळला.."
Furthermore, the number of times Indra defeating Vritra (Jrambha) or destroying 99 mountainous fortresses of vritra (Shaila) to release the water hoarded by the asura is referred to again and again.
Makes me wonder : When did this "excessive" browbeating Indra start?
Hindu of UP-Bihar is the one who is going to save Hindus all over India. mark my words. There will come a time very soon when Hindus south of Vindhyas will thank UP-Bihar Hindus for their birth-rate and hard-working ability.
This "jaTTa da" this and "jaTTa da" attitude of Punjab is what we call in Marathi - तोंडपाटिलकी (bragging that one is a Patil of a village, even though namesake).
It is sad. Time and again, Punjab does this, and then some Maurya/Gupta or Ghori comes and rules them for centuries
Except for personal family loss of Peshwa family and Shinde (Sindhia) family, Marathas did not lose much on Panipat. It was a shock not because number of deaths etc but number of first-line leadership deaths of these two families (and their retinue and bureaucracy)
Before Panipat, Sutlaj was de facto border. Within 2 months of Panipat, Abdali gave back all original maratha territories east fo Sutlej back to Marathas
Abdali and Afghans could never get over that debacle (until rise of Taliban)
Hindus were back in game in matter of months.
Our Armies in Gujarat, Karnatak and Nagpur-Bengal were intact.
Peshwa was en route to Delhi from Pune with another army.
So it was not a crippling blow to us militarily.
Afghans had only one army and now it was permanently crippled.
पेशवाओ ने सरदार रघुनाथ पंडितराव के हमलों के फलस्वरूप सन 1751 से उत्तर में अपनी पकड़ मजबूत कर ली थी । वे हरयाणा के जाट राजा सुरजमाल के साथ रोहिल्लो को जकड़ने में लगे थे ।
इस काम मे पेशवाओ के साथ आगरा से साबाजी शिन्दे और तुकोजी होल्कर भी मजबूती से घेराव कर रहे थे । सारा ध्यान रोहिल्ला मुल्ला नजीब जंग और मुग़ल की राजपूत रानी मालिका ज़मानी को पूर्वी दिल्ली और मेरठ में निस्तनाबूत करने में था