The evolution of the Ndebele state can be divided into 2 phases: 1.1820-1840 was dominated by migration & wars 2. 1841-1893 saw the Ndebele evolving to a new full-fledged settled heterogeneous state in present day Matabeleland, Zimbabwe.
2. King Mzilikazi's government hierarchy was as follows : 1. Inkosi (King) 2. Indunankulu Yesizwe (Prime Minister) 3. Umphakathi (Inner advisory council)
4.Izikhulu (Outer advisory council/council of prominent men) 5. Izinduna zezigaba (provincial chiefs) 6. Abalisa (headmen)
3. At the bottom of the hierarchy were ordinary men who were aptly called abamnumzana (heads of homesteads). From these you could still find izikhulu who were rich and influential. Eventhough they were not chiefs or military leaders, they had the ear of the king.
4. Mzilikazi was largely a ceremonial head of state, religious chief, commander in-chief of the armed forces, and the supreme judge of all criminal cases. He was no longer active in military missions. He also headed religious ceremonies like inxwala (first fruits ceremony).
5. Mncumbatha Khumalo was the prime minister during Mzilikazi's reign. He even acted as a regent after the death of Mzilikazi in 1868. Mncumbatha was described by the Ndebele as umqamelo wenkosi, which meant the pillow of the king.
6. The king relied on him for advice. He acted as a deputy to the king. He represented the king on various important occasions and could sign treaties on behalf of the king, as he did in 1836 with the colonial government at the Cape.
7. The leaders of izigaba rather than the king were the practical representatives of amahlabezulu (the ordinary population). The king had to listen to their views in order to keep in touch with the popular sentiments of his people.
8.Chiefs of izigaba were initially appointed by the king
especially during the inception of the state and the formation of specific izigaba as the state grew. Umphakathi and izinduna were wise men who debated issues that affected the state and advised the king accordingly.
9. They had to work hard to cultivate the allegiance of the people within their territories. Upon the death of an appointed chief, the king’s power to appoint another chief fell away as the deceased chief was to be succeeded by his eldest son from his senior wife.
10. Despite all these elaborate mechanisms of governance , the system of governance was not fully based on consensual politics. It was characterized by a mixture of democratic tendencies on the one hand, and aristocratic, autocratic and/or militaristic tendencies on the other.
11. Power was hereditary, and confined to royal houses. Eventhough the Ndebele conceded that power was to be contested, they however,never tolerated opposition to the incumbent leader. The political ideology was : alikho ilanga eliphuma elinye lingakatshoni.
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Ancient Ndebele people used celestial knowledge to chart seasons & to regulate agricultural cycles & ritual calendars. Celestial bodies determined healing rituals, divination, social & political decisions.
2. The moon:inyanga was the most significant celestial being that affected several aspects of the Ndebele community. One moon cycle made up a month (inyanga) & thirteen moon cycles made up a year (umnyaka).
3. The emergence of a new moon called Kholiwe, symbolised renewal, restoration and revival of people's lives. Ndebele people would direct a prayer the new moon by chanting 'Kholiwe hamba lomkhuhlane!' Asking the new moon to take away all diseases.
The Hlengwe people of Zimbabwe are a subgroup of the Tsonga people – an ethnic group found in four SADC countries : Mozambique, South Africa, Zimbabwe and Swaziland. Hlengwe means wealth.
2. The Hlengwe come from the Nyaka kingdom which was located along the northern coast of the present-day KwaZulu-Natal up to the present-day Mozambican capital city of Maputo. The Nyaka kingdom is believed to have been in existence by around the end of the 14th century.
3. The Hlengwe people inhabit parts of the south east Lowveld of Zimbabwe which is part of the low lying country and includes most of Mozambique between the Save and Limpopo Rivers.
1. THE WITCHCRAFT TRIAL OF PRINCESS MNCENGENCE KHUMALO 🇿🇼
Umnxeba .... 🧵
Princess Mncengence was King Lobhengula's sister who rose to prominence after Lobhengula's succession of King Mzilikazi. In the Ndebele kingdom there were two capital offences : treason and witchcraft.
2. The crime of ubuthakathi was significant in that there was a belief that for misfortune to occur in a person's life it was either the person's amadlozi were angry and needed to be appeased or the misfortune was caused by witchcraft.Only an isanusi/seer could sniff out a witch.
3. When king Lobhengula ascended to the throne, he continued with the alliance between the Ndebele and the Shangani kingdom. He married a Shangani Princess Xhwalile Nxumalo the daughter of King Mzila of the Gasa people.
1.THE TITLES OF MARRIED WOMEN ACCORDING TO ANCIENT NDEBELE🇿🇼 CUSTOMS
In the olden days marriages revolved around blood covenants between families and were not founded on a private agreement between two lovers.
2. A woman is the one who got taken /ukuthathwa by a family and got converted to be their own through sacred rituals. There was no exclusive covenant between a woman and her husband but between a woman and the husband's clan. Hence the man could marry more women.
3. The first stage after marriage for a woman was that of being umalukazana. Umalukazana is derived from the word ukwaluka/ ukwalukwa - meaning to be initiated. Umalukazana thus referred to a female initiate being grafted into a new family through various rituals.
Izayoni /Iziyoni African churches are well established in Southern Africa. These churches are linked to the missionary work of the Christian Catholic Church in Zion founded by John Alexander Dowie in the USA in the late 1800s.
2. Dowie established a city called Zion in Illinois where all the members of his church stayed. The church emphasised on faith/divine healing and holiness. Consulting medical doctors was not allowed and members were not allowed to eat pork amongst other restrictions.
3. As the zion movement grew, missionaries were sent to Southern Africa. Later they embraced the Apostolic Faith Mission church led by the former Zionist John G. Lake however maintained the faith healing methods of Dowie.
1. TRADITIONAL HEALERS IN THE NDEBELE SOCIETY OF ZIMBABWE 🇿🇼
Umnxeba..... 🏮
Human ailments & problems are divided into physical and spiritual categories in the traditional Ndebele society. There are people with gifts & callings to address various human calamities.
2. Inyanga : Is a herbalist, the owner of herbs /impande. The spirit of a dead person who had healing powers returns & possesses a person (inyanga) and reveals all the knowledge & secrets about herbs /impande.
3. Isangoma : This person diagnoses sicknesses & their spiritual context. Isangoma then refers the patient to the inyanga where they can be helped or prescribes spiritual ceremonies to be conducted to resolve the problem.