Early forms of this are happening. Manga-influenced art is used in comics to defend homophobia, Malay privilege, misogyny and exclusionism in a "cute" way that appeals to gen-z
Young Malays who genuinely believe they're not racist happily call non-Muslims kafir and post on FB about how the majority should be "respected" for the sake of interracial harmony, smiley emojis and all. These same kids often dislike right-wing American politics
The western left often is accused of being "too tolerant" of minorities, like when twitter shuts down ex-Muslim accounts said to be spreading hate but not Muslims calling for the execution of apostates
For some on the left, it's expected that minorities should be given some leeway because they're not in a position of power. And despite Malay Muslims being the dominant group locally, western Islamophobia makes the community feel like victims anyway
It's just a matter of time before this takes on a social justice tone. The far-right already does videos like the snack ad that managed to be transphobic, racist and anti-Semitic at the same time

coconuts.co/kl/news/snack-…
Now imagine something like that but with cheerful music and PragerU infographics in the vein of Jakim's conversion therapy video

cilisos.my/4-surprising-t…
Malay supremacy won't remain angry and crude like the TP fascists forever. In the future it will come by way of colourful cosplayers and bubbly pop music. This is the future, ladies and gentlemen

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More from @uglyluhan

13 Mar
Why non-Muslims should be allowed to use #KalimahAllah

Response to every bad argument. Let me know if there are more
A directive from the Malaysian Home Ministry in 1986 first prohibited non-Muslim publications from using words like Allah, Kaabah, Baitullah and solat. The word Allah continued to be used by Christians, particularly in the Bornean states
It only really became an issue around 2007 when the government realised that the multilingual Catholic weekly The Herald uses the word Allah in its Malay section. The paper is in 4 languages reflecting the multi-ethnic local Christian population

m.malaysiakini.com/news/76316
Read 43 tweets
12 Feb
To start the lunar new year, let's take a look at this particular bovine's role in Malay culture. Now just to clarify, whether you translate 牛 as cow, bull or ox, it's the same thing

Bull = male
Cow = female
Cattle = species
Ox/bullock = draft cattle, usually a castrated bull
Cattle, along with other livestock, were traditionally given as gifts to newly married couples. Bulls were made to fight during festivals. The fights weren't to the death, and ended when one animal retreats
Cattle had a religious significance for pre-Islamic Malays, as the bull Nandi was the mount (wahana) of Betara Guru, the local title of Shiva
Read 10 tweets
3 Feb
Since everyone was talking about Malays "dressing beautifully again", it's as good a time as any to look at historical Malay clothing. This won't go into detail but I just wanna give people a general idea of how pre-modern Malays dressed because I'm sick of the anachronisms
Unfortunately there's been relatively little study on this topic, and the average person is left to make assumptions. I've seen Malay period dramas where the men are wearing the same baju they bust out for Raya. But I'll deal with that later
In any given culture, we know of the historical clothing from a number of sources, like descriptions, illustrations, statues, etc. These sources will also reflect changing fashions
Read 85 tweets
2 Feb
A common plot in Malay fairy tales is the story of an animal which turns out to be a cursed human prince or princess, much like the German story of the Frog Prince. In the legend of Raja Bongsu, the princess turns into a snake every night

#FairyTaleTuesday
Typical of Malay epic romances, it begins with the trope of the wandering prince, as Raja Bongsu travels disguised as a commoner. An ape leads him to a silat master who teaches him martial arts and magic (ilmu persilatan dan kesaktian)

He goes on to learn from 7 masters before he reaches a kingdom where the beautiful princess lives in hiding because of her curse. Using his magic, Raja Bongsu breaks the curse and marries her
Read 7 tweets
19 Jan
Gonna use this question as an excuse to look at the Islamisation of the Melaka kingdom, and whether there was opposition to the religion

I previously did a thread explaining why it's unlikely that the founder of Melaka converted to Islam. I had fewer followers back then so I kept the thread simple to avoid confusing anyone who's unfamiliar with the topic. I'll go into a bit more detail this time
We have a few sources for the early history of Melaka. These are the Sulalatus Salatin (Sejarah Melayu) written in Melaka, the Bustan al-Salatin written in Aceh, the Chinese Ming Shi (明史) and Yingya Shenglan (瀛涯勝覽), and the writings of the Portuguese
Read 53 tweets
18 Jan
Not quite the hot topic but I'm gonna say it anyway. Half the westerners who visit or even spend time in SEA know little to nothing about the region's history or culture, even if they learn the local language. Come at me
North Americans in particular have a very specific view of Asia, based almost entirely on stereotypes of how people from said places look. Which is why South Asia isn't even included

In the mind of many westerners, Thailand and especially Vietnam are "basically China". Philippines is a Hispanic part of the South Pacific. Any Muslims are assumed to be culturally similar to the Middle East. And Indonesia is just an exotic island nation

Read 4 tweets

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