<COVID THREAD>

Boris Johnson now says he thinks he should’ve locked down sooner.

Yet, last March, his chief scientific adviser—Sir Patrick Vallance—claimed his decision was the right one.

So does the PM think he should’ve *ignored* his scientific adviser?…(cont’d below)
If so, does that make him a ‘science denier’?

And from whom should he now seek advice?

Last March, Vallance said that, while a four-month lockdown would temporarily suppress the spread of Covid, it would make it return all the more severely in the winter,
and he said that ‘all of the evidence from previous epidemics’ supported him.

Was he right?

Would the winter have been *worse* had we locked down earlier/harder?
When are we going to admit that, while we can all find comparisons to support our preferred arguments, we ultimately don’t know what legally-enforced lockdowns do to the spread of Covid (hence the diversity of conclusions proffered in the relevant literature),
but that we’re well aware of the amount of *damage* they do?

In the meantime, we find ourselves saddled with an increasingly arbitrary set of restrictions.

Prior to the vigil for Sarah Everhard, Vallance told MPs that the risk of outdoor transmission was ‘very small’.
Why, then, was the vigil broken up?

And why does it remain a criminal offence for people from three different households to sit in the same garden?

Indeed, why, if Vallance is right, was it ever *made* a criminal offence in the first place?
Sadly, on the day of Sarah Everhard’s vigil, 52 ‘coronavirus deaths’ were recorded.
Let’s think about what that means for a second.

It means that, out of the c. 15 million people who were tested for Covid over the last month, 52 had a positive result (which wasn’t independently confirmed) and later went on to die of *something*.
And yet, as things stand, our nation remains in lockdown.

Caution, of course, is all well and good, and should be encouraged.

But there are all sorts of things we could and should be cautious about, and Covid is only one of them.
If these things concern you, please let your local MPs know (mine: @AndrewRosindell, @JuliaLopezMP),

and sign the petition below.

The government’s ability to lock our society down needs to be removed as soon as possible.

petition.parliament.uk/petitions/5754…

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More from @JamesBejon

6 Mar
<THREAD>

A dove,

a plant,

a voyage at sea,

a worm,

and a fish referred to both as a ‘dag’ (דג) and a ‘dagah’ (דגה)?

What do these things have in common?

For some suggestions, please join me on a somewhat experimental trip through the book of Jonah.
Prophets frequently embody aspects of their message.

Hosea marries a prostitute (and remains married to her) in order to depict his people’s unfaithfulness to God.

Ezekiel packs his bags and leaves Jerusalem in anticipation of the exile.
Jesus rides into Jerusalem on a donkey as a (literal) embodiment of the arrival of God’s king.

And Jonah, I submit, enacts his message in a similar way.
Read 78 tweets
2 Mar
<THREAD>

A brief skirmish into the strange and curious world of Covid statistics, in part for therapeutic reasons.

Please bear with me. I may be some time.
So, where are we with Covid in the UK as things stand?

Well, hospital referrals on the basis of Covid-like-symptoms are now about as low as they’ve ever been since things kicked off... Image
...as is the oft-discussed R number. Image
Read 44 tweets
25 Feb
<A PURIM THREAD>

Nations rise and nations fall, but some stories about the persecution of the Jewish people are curiously and uncomfortably circular.

Below, I’ll share a few thoughts on some of the relevant circles. Image
The book of Esther opens with a lavish description of Persia’s finery.

Multi-coloured fabrics,

an array of vessels from which to drink, each different from the other (כלים מכלים שונים),

and no laws or limits on the consumption of alcohol:
Persia rejoices in diversity and freedom.

Before too long, however, the Persians will become aware of a people-group who are different from the others—a people-group with different laws to those of others (דתיהם שנות מכל עם)—,
Read 55 tweets
19 Feb
THREAD: Thirteen, Unlucky for Some!

As the Feast of Purim draws nigh, some fun with numbers and gematria.
In the book of Esther, Haman repeatedly threatens the Jews with ‘destruction’ (אבד).

His act of genocide is scheduled (by lot) for a specific day: the 13th of Adar.
In ANE literature, the concept of ‘favourable days’ is a well known one.

For instance, Nebuchadnezzar is known to have started to rebuild Borsippa’s tower ‘in a favourable month, on a favourable day’ (i-na ITI ša-al-mu i-na UD ŠEGA).
Read 14 tweets
9 Feb
THREAD: Once More into the Details of Judas’s Death.

SUB-TITLE: An embarrassment to inerrantists or an embarrassment of riches?

SPOILER: I’m of the latter view. I do, however, think Judas’s death presents inerrantists with a challenge, just not the normal one.
As is well known, Matthew and Luke provide us with different accounts of Judas’s death.

Matthew has Judas hang himself in a field purchased by the chief priests,

while Luke has Judas’s body burst open in a field purchased by Judas himself (cp. Matt. 27.3–8, Acts 1.18–19).
The discrepancies between the two accounts raise at least a couple of important questions.

First, if Matthew and Luke’s accounts are historically reliable, then why do they read so differently?
Read 57 tweets
4 Feb
<THREAD>

David is a well known foreshadow/forerunner of Jesus.

A Judahite from Bethlehem, a man appointed to look after his father’s flock, a conqueror of Israel’s enemies: so the list goes on.

Less well known, however, is the way David foreshadows a Messiah who *suffers*.
The OT is replete with foreshadows/pictures of the life of Jesus.

Due to David’s many victories in life, it’s easy to think of David as a slightly one-dimensional picture of Jesus:
David is the Messiah who conquers (in which sense his reign pictures Jesus’ return),

while other OT characters depict a Messiah who *suffers* (e.g., Joseph, the prophets, etc.).
Read 51 tweets

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