This line of kālidāsa from kumārasambhava shows how Hindus looked at the word “Prthvi”.
उत्तर दिशा में हिमालय नामक देवताओं की आत्मा पर्वतों का राजा है, जो पूर्व और पश्चिम दिशा में स्थित दोनों समुद्रों में पृथ्वी के मानदण्ड की तरह प्रविष्ट होकर खड़ा है.
pRthvī is not just a generic word for planet earth or land.
It is also a specific word for India (land from himālayas to the (two/three) oceans is one rāshTra - पृथिव्यै समुद्रपर्यन्ताया एकराळिति).
Interestingly, one of the coolest regal epithets was of sātavāhana emperors found near paiTHaN (their first capital - which later moved to downstream of godāvarī) is त्रिसमुद्रतोयपीतवाहन. tri-samudra-toya-pīta-vāhana - one who’s mount/horse has drunk the water of all three seas.
This motif of “land until the oceans” is oft seen in Hindu polity time and again.
It also reflects on decisions by Hindu polity at the heights of its imperium (various points in history) of not going outside this sacred land for permanent conquests and settlements.
The original of “my horse drank the water of so and so river/sea/town/well” is used quite regularly even in 18th century CE Hindu polity.
Horses from bhīmā river (Pune region) drinking water of yamunā (Delhi) and Sindhu (Attock) is often heard in conversations of that era.
It has also acquired a different (and naughty) meaning in colloquial speak.
“बारागाव/बारा विहिरींचे पाणी प्यालेला” is a popular phrase in Marathi. It literally means one who has drunk water of 12 towns/wells. An experienced person.
Alternatively, well here can also mean as, how to put it delicately, well, vagina.
So the phrase still refers to an “experienced man” ie a philanderer. 😀
Drinking water from some water source refers to fulfilling one’s trishNā - thirst / desire. To “upabhog (completely enjoy?). Ability upabhog at will
The phrase vīrabhogyā vasundharā refers to this too. To “bhog” and to protect vasundharā is the duty of a “bhupati” (vishNu/ king)
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Gandhi’s role is to be acknowledged in this aspect. He made a case (like Jinnah) that secular Hindu dominated India was a contender just like a Muslim-nation case.
Islamic nation case is obvious and self evident for Xian British.
Hindus as one nation - Brits never understood
All important leaders post 1920 are in process of trying to prove to Brits that they are “nation”.
Nation as per Abrahamics is a self governable group of people with sense of belonging ness towards each other owing to some common features - language/race/religion/caste/something
MVA ki itni aukaat nahi hai. This is even beyond 🦊
MA was and is congress supporter (at least opposes Modi for some very important key reasons). Remember “congress to apni dukaan hai”, Nira Radia tapes?
This has globalists written over it. Soros types. MVA are useful fools
Few things cannot be shared. MA would like anyone in BJP but Modi and Shah to be PMs for 2-3 very specific reasons.
His support was instrumental in formation of abomination that is MVA. Anyways it is past now
He is a national asset. And someone wants it threatened.
The mahaul that Pappu has created against Hindu business tycoons is part of this strategy
How smart or dumb Pappu, his sister, jamaai, father and mother is - is irrelevant. They are the pawns of much sinister breaking India forces. They do as they are briefed by their handlers.
चिमणीला सापडला मोती. A very beautiful children's story (don't know its origins, reminiscent of Panchatantra though I've read Ramesh Mudholkar version) which introduces to children concepts of
1. Leverage of Power 2. Politics 3. Interweb of dependencies and weak-spots of targets
The sheer genius of Shri. Vishnu Sharma for composing Panchatantra to teach deep intricacies of politics to children and grown-ups alike is mind-boggling.
Short synopsis of it is thus :
A sparrow and Crow are friends. While foraging for food, Sparrow finds a beautiful Pearl.
Crow bring big, snatches it from small sparrow and refuses to give it back. Sparrow pleads but crow refuses to give it back
Sparrow goes to the tree on which they have nests. requests tree to shake crow's nest. Tree refuses - Why should I do it, crow hasn't done anything to me?
सक्र जिमि सैल पर
अर्क तम-फैल पर
बिघ्ननकी रैल पर
लंबोदर लेखिये।
राम दसकंध पर
भीम जरासंध पर
भूषन ज्यों सिंधु पर
कुंभज बिसेखिये।
Metaphors of Bhushan are so beautiful and replete with references to our puraaNa-Itihaasa.
Very rarely I have seen Agastya referred to in a poem.
the story of Agastya (Kumbhaja - he was born in a pot/kumbha) drinking up ocean referred here.
Another poem which refers to this feat of Agastya is Savarkar's सागरा प्राण तळमळला.
"कथिल हे अगस्तीस आता रे
जो आचमनी एक क्षणी तुज प्याला
सागरा प्राण तळमळला.."
Furthermore, the number of times Indra defeating Vritra (Jrambha) or destroying 99 mountainous fortresses of vritra (Shaila) to release the water hoarded by the asura is referred to again and again.
Makes me wonder : When did this "excessive" browbeating Indra start?