A thread on the hilarious @Stop_SOP—rebranded, #FullStop—movement, and its recent email to supporters (pictured below). 🧵
First things first: This movement is not—and never was—principally concerned with “free speech”. As I argued in the @RDO_OLR (see especially pgs. 221-226): “their opposition was not motivated by speech, but rather, diversity”. rdo-olr.org/2020/twelve-an…
This was clear a year ago. But the recent #FullStop email is yet further confirmation. It notes:

-“the infiltration of a political ideology into the LSO”;
-“get[ting] out of the business of identity politics”; &
-“remov[ing] the politicizing influence of extreme ‘woke’ ideology”
And what is this “woke” ideology that so deeply concerns them? #CriticalRaceTheory, of course. Indeed, they admit CRT is “what animates [their] opposition.” Looks like I was right all along. To those who claimed this was all about “free speech”, the movement concedes otherwise.
How does #FullStop define #CriticalRaceTheory? With a hyperlink to James Lindsay’s “New Discourses” blog. For those unfamiliar w/ Lindsay he is a self-proclaimed “kind of world-level expert” (his words literally) in CRT who has never published any peer-reviewed scholarship on it.
To be fair, #FullStop’s definition isn’t completely off. They say CRT “attack[s]” ideas like equality, legal reasoning, and neutral principles of constitutional law. More precisely, though, CRT scholars often scrutinize these ideas to uncover their hidden ideological meaning.
This is not because CRT is “unreasonable ... by definition”, as Lindsay claims (whatever that even means). Rather, it’s because CRT, as a *critical* method, tends to be skeptical of abstractions that obscure political context and motivation.
Sure, “neutrality” sounds all well & good. But when neutrality signifies holding that racially segregated schools are not discriminatory, CRT scholars have something crucial to say about how these terms operate ideologically (e.g., in the @YaleLJournal: digitalcommons.law.yale.edu/cgi/viewconten…).
Still #FullStop must resist the CRT scourge. Their target? Two Black adjunct professors teaching a body of scholarship spectacularly rare in the Canadian legal academy. This is the “ideology [they] are up against”—“fostered” in law schools & almost “entrenched” in the judiciary🤦🏽‍♀️
But this CRT—i.e., a body of scholarship interrogating race and law—is not the only one referred to in #FullStop’s email. More broadly they oppose “woke” and “identity politics”. In this regard, they conjure a boogeyman in CRT to resist anything moderately progressive at the LSO.
This jejune posturing is straight out of Trump’s anti-CRT crusade in the United States, which *actual* CRT scholar Kendall Thomas recently explained in a lecture @OxfordLawFac: (for anyone interested in what rigorous CRT analysis really looks like).
There are two ironies in all this:

1) Critical racial scholars are actually a group who are often critical of measures like the SOP and “diversity” politics.

2) A movement initially purporting to preserve free speech is pivoting to purging a body of scholarship from the LSO.
On irony #1, #FullStop simply doesn’t understand what it’s talking about. They interpret my reference to “the limits of diversity” as a call for ideological uniformity. But, as my students know, rather, we discussed how measures like the SOP fail to address structural inequity.
On irony #2, it’s difficult to fathom how #FullStop can “welcome” people “of all ... political persuasions” when its candidates “must be committed to ... remov[ing] critical race theory from the Law Society”, i.e., a political persuasion they oppose. How classically liberal!
Or, rather, it’s not difficult to fathom at all. Bc, as I have explained, this movement isn’t about speech, but rather “denying racism in the legal profession.” This email is simply part of the “never-ending” “rhetorical pivoting” I anticipated a year ago.
ablawg.ca/2020/02/20/dis…
This is, I would argue, why *ideology* is so important in analysis. Because, often, it’s only through the lens of ideology—rather than the lens of one’s stated principles, like “free speech”—that we can actually make sense of the routinely implicit dynamics at play.
In my view, a #CriticalRaceTheory lens is crucial to understanding the #FullStop movement, and identifying their actual motivation: concealing racial hierarchy in the legal profession.

No wonder they’re so opposed to CRT—It’s precisely what they’re hiding from.

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More from @JoshuaSealy

17 Apr
After the final “Race, Racism and the Law” class @uocommonlaw, my incredible students compiled a video of appreciation for what the course meant to them in their legal studies.

I was incredibly touched (😭). And listening to their reflections caused me to reflect on #LegalEd 🧵
The students’ comments reflected consistent themes:

-rethinking the type of legal career they want to pursue;
-having space for candid conversations where they can be authentic;
-craving critical perspectives and gentle challenge; &
-feeling empowered by critical racial literacy
In this current moment—where the Ontario government not only neglected racialized and low-income communities in the midst of a global pandemic, but now, is turning to measures that will needlessly punish those same communities—these student comments take on acute significance.
Read 18 tweets
13 Mar
Absolutely phenomenal conversation with two thinkers I deeply admire: @policingblack & @DesmondCole.

🧵 of highlights below 👇🏽
@policingblack: Black people are at the fault lines of abandonment and harm, yet at the same time, are at the forefront of remaking the world and imagining abolitionist futures. We are at one of the most horrific—and most exciting—times.
@policingblack: The problem is not *disproportionate* policing, but *policing itself*.

Policing is multi-sighted, and must be construed broadly in abolitionist projects.

The carceral system institutionalizes anti-Blackness through various techniques, despite recent reforms.
Read 25 tweets
5 Nov 20
ICYMI: @FemLegalStudies' #Fraser panel is now live—a generative discussion on the future of equality rights:

1:35 - @DebraParkes' intro
6:16 - @JWatsonHamilton on qualified celebration of Fraser
15:26 - @JenniferKoshan on grounds and intersectionality
ubc.zoom.us/rec/play/aV2hc…
24:32 - @DanielleBisnar1 on evidence, systemic discrimination, and litigating equality
36:45 - @sonialawprof on Fraser's narrow scope and the emerging relevance of s. 1 to equality rights
47:19 - Me on binaries, diverging conceptions of substantive equality, and racial justice
57:23 - @MargotYoung3 on ideological divergence in conceptualizing inequality, the influence of feminist scholarship on jurisprudence, and liberalism's central anxiety about "positive" and "private" rights
1:08:38 - @FayFaraday on how equality is more about power than doctrine
Read 4 tweets
8 Apr 20
The #COVID19 pandemic painfully illustrates the ways in which race denotes *process* (verb), not *people* (noun).

TL;DR: Race *is* what race *does*. Racial logic is covert. To detect it, we must interpret race with the same fluidity used in its strategic deployment 🧵
To begin, that race implicates process, not people, is not new. As one of my doctoral supervisors Kendall Thomas writes: “we are ‘raced’ through a constellation of practices that construct and control racial subjectivities.” So how does #COVID19 illustrate these racial processes?
Trump has insisted on labelling #COVID19 the “Chinese Virus”. Why? To scapegoat a racial other and distract from his administration’s mismanagement. How? By not only linking Chinese people to #COVID19, but racializing the (“Chinese”) virus itself. That racialization is process.
Read 19 tweets
20 Feb 20
In a recently published “Critical Review”, Bencher Murray Klippenstein claims that basic equality initiatives at the @LawSocietyLSO should be abandoned b/c more “proof” of racism is needed.

I disagree in my latest post on @ABlawg, outlined below 🧵 ablawg.ca/wp-content/upl…
BACKGROUND:

Mr. Klippenstein argues that the LSO’s survey evidence indicating systemic racism is ideologically and methodologically flawed. For this purported reason, he wants to undo the LSO’s modest equality initiatives.

I have, broadly speaking, three responses.
1) RED HERRING:

Demanding “proof” of systemic racism is a distraction. The LSO doesn’t have to prove there is sufficient racism to justify equality initiatives, just as it doesn’t have to prove that Continuing Professional Development actually enhances lawyers’ competency.
Read 22 tweets
26 Nov 19
I’m over this brand of intersectionality “critique” that fails to engage with #CRT while claiming to dunk on it.

So, a 🧵 responding to @jordanbpeterson’s latest @nationalpost piece.

TL;DR: He rejects intersectionality by denying hierarchy’s existence.

nationalpost.com/opinion/jordan…
Let’s start with defining intersectionality. Coined by @sandylocks 30 years ago, intersectionality challenges a “single-axis framework” in feminist and anti-racist discourse by recognizing the “particular manner in which Black women are subordinated.” chicagounbound.uchicago.edu/cgi/viewconten…
In other words, intersectionality is, actually, quite a modest proposition. It simply observes that individuals in “multiply-burdened” groups experience the world differently from their “otherwise-privileged” peers—that, as a Black man, my experiences differ from a Black woman’s.
Read 24 tweets

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