1. HOW CECIL RHODES RELOCATED THE XHOSA (AMAMFENGU) & THE TSWANA TO MATABELELAND🇿🇼
Umnxeba...🧵
In the previous threads we discussed the role played by various African groups in aiding Cecil Rhode's Pioneer Column to defeat King Lobhengula and the Ndebele in 1892/3.
2. The three main African groups that assisted the Pioneer Column were the Tswana, Shona and Xhosa. The Tswana under Kgosi Kgama III raised a Tswana force of approximately 2 battalions equipped with superior weapons. The Shona also voluntarily joined the Pioneer Column forces.
3. After the defeat of King Lobhengula, Rhodes had an ambitious plan to settle pro-British Africans to act as a buffer between the Ndebele people and the whites who had established themselves in Bulawayo. It was his hope that these Africans would neutralise the Ndebele.
4. This project was implemented by relocating pockets of Xhosa and Tswana people from their countries to Matabeleland. The project was implemented
until 1902 when Rhodes died.
5. Rhodes managed to successfully relocate two Tswana (Ngwato) chiefs, Raditladi and Mphoeng, to the Mangwe district of Plumtree, with the hope that they were going to neutralise the Ndebele. The two chiefs established vibrant Tswana communities in Mangwe.
6. Rhodes offered the Xhosa land in Southern Rhodesia at three locations, namely Mbembesi, Nyamandlovu and Matobo. Each man was to work for 3 months in a year & after accumulating 36 months of labour, they would be given five morgen of land.
7. This generous offer and incentives could not be resisted. The first group of the Xhosa boarded the train from Transkei to Bulawayo, via Mafikeng, in 1899. The second group made the trip in 1900.
8. The two groups were settled in Mbembesi, in what came to be known as the “Fingo Location.” However, the other group scheduled to arrive in 1902 did not undertake the trip as the Anglo-Boer war prevented their travel.
9.Further, Rhodes died in 1902 and the Company Administration in later years reneged on the verbal promises that Rhodes had made to the Xhosa as part of a package for them to create a cordon surrounding the Ndebele who were perceived to be a warlike people.
10. Xhosa clans that settled in Mbembesi included : Mpengesi, Majozi, Radebe, Nyilika, Mbethe, Dywili, Nzombane, Hlazo, Sojini, Ndondo, Kona, Majola, Mniki and Mzizi. Xhosa villages to date include Marhawana, Madluntsha, Ngxingweni, Mantanjeni, Maqaqeni, Mbethe & Ndakana
11. In the first decade of colonial rule the Xhosa provided the first African working class to the emerging colonial economy of Bulawayo.They were by far the most educated Africans in Southern Rhodesia and received special treatment from the colonial government.
12. They further worked as the first railway porters, clerks, and shop assistants in the new town of Bulawayo. In these early days, immigrant Black South Africans, were paid substantially more than the local Africans for the same work.
13. By 1925, all African land-owners around Bulawayo were black immigrants from South Africa. The biggest black land owners around Bulawayo were M.D. Makgatho & David Mogale, who had bought an 89 acre plot at Riverside in 1904.
14. However, this prosperity was later curtailed as the BSA Company reneged on promises to allocate more land, and later treated the Black South Africans oppressively like the indigenous black Rhodesians.
The BaBirwa are Sotho people who came from Transvaal in present-day South Africa and settled in modern day Zimbabwe. The language spoken by the Babirwa people, seBirwa, is a dialect of Northern Sotho.
2. The Babirwa in Zimbabwe are found in the South West of Gwanda District, in the villages of Gungwe, Ntalale, Tlhakadiyawa, Kafusi, Mawaza, Mafukung and surrounding villages.
3. When Babirwa moved into the area which is today known as Gwanda (a corruption of the Ndebele word Kwanda, increase),it was inhabited by Jahunda (Kalanga dialect) speaking people & a group of Ndebele who moved southward from the northern side of precolonial Matabeleland South.
Long, long ago when stones were still soft such that one could pinch them, there was a young, beautiful Ndebele princess.
2. One day during the Inxwala ceremony a young handsome prince from a far away kingdom was dazzled by the princess's beauty during the maidens' parade. He then asked his father to send a delegation to arrange a royal wedding.
3. The young princess and the prince were deeply in love. The prince would travel to the kingdom to meet the princess at secret spot close to the royal bathing place by the riverside.
The evolution of the Ndebele state can be divided into 2 phases: 1.1820-1840 was dominated by migration & wars 2. 1841-1893 saw the Ndebele evolving to a new full-fledged settled heterogeneous state in present day Matabeleland, Zimbabwe.
2. King Mzilikazi's government hierarchy was as follows : 1. Inkosi (King) 2. Indunankulu Yesizwe (Prime Minister) 3. Umphakathi (Inner advisory council)
4.Izikhulu (Outer advisory council/council of prominent men) 5. Izinduna zezigaba (provincial chiefs) 6. Abalisa (headmen)
3. At the bottom of the hierarchy were ordinary men who were aptly called abamnumzana (heads of homesteads). From these you could still find izikhulu who were rich and influential. Eventhough they were not chiefs or military leaders, they had the ear of the king.
Ancient Ndebele people used celestial knowledge to chart seasons & to regulate agricultural cycles & ritual calendars. Celestial bodies determined healing rituals, divination, social & political decisions.
2. The moon:inyanga was the most significant celestial being that affected several aspects of the Ndebele community. One moon cycle made up a month (inyanga) & thirteen moon cycles made up a year (umnyaka).
3. The emergence of a new moon called Kholiwe, symbolised renewal, restoration and revival of people's lives. Ndebele people would direct a prayer the new moon by chanting 'Kholiwe hamba lomkhuhlane!' Asking the new moon to take away all diseases.
The Hlengwe people of Zimbabwe are a subgroup of the Tsonga people – an ethnic group found in four SADC countries : Mozambique, South Africa, Zimbabwe and Swaziland. Hlengwe means wealth.
2. The Hlengwe come from the Nyaka kingdom which was located along the northern coast of the present-day KwaZulu-Natal up to the present-day Mozambican capital city of Maputo. The Nyaka kingdom is believed to have been in existence by around the end of the 14th century.
3. The Hlengwe people inhabit parts of the south east Lowveld of Zimbabwe which is part of the low lying country and includes most of Mozambique between the Save and Limpopo Rivers.
1. THE WITCHCRAFT TRIAL OF PRINCESS MNCENGENCE KHUMALO 🇿🇼
Umnxeba .... 🧵
Princess Mncengence was King Lobhengula's sister who rose to prominence after Lobhengula's succession of King Mzilikazi. In the Ndebele kingdom there were two capital offences : treason and witchcraft.
2. The crime of ubuthakathi was significant in that there was a belief that for misfortune to occur in a person's life it was either the person's amadlozi were angry and needed to be appeased or the misfortune was caused by witchcraft.Only an isanusi/seer could sniff out a witch.
3. When king Lobhengula ascended to the throne, he continued with the alliance between the Ndebele and the Shangani kingdom. He married a Shangani Princess Xhwalile Nxumalo the daughter of King Mzila of the Gasa people.