1. The monomyth presents simplified descriptive narrative pattern as a prescriptive tool, overlooking that most myths that have monomythic patterns can be analyzed in different ways for many different functions. Campbell reduces myth to what is useful for Campbell
2. The monomyth oversimplifies a 'hero', ignoring different distinctions: ancient heroes were not about virtue and sacrifice. They were about a. cosmic eras (an age of man, or generation of hemitheoi; b. a heros is a person in their full strength, full "bloom" riffing on "hera"
2a. The mythological definition of hero as following a pattern is useful, but it is a descriptive observation. basing stories on it as a recipe reifies problems of representation
3. Campbellian heroes aren't even a new or original idea, Paging Vladimar Propp, Lord Raglan, Sigmund Freud and Campbell's super daddy, Carl Jung,
The 17 stage of a heroes life atomizes a bunch of narratives and shoehorns stories into typology. it emerges from a culture of looking for experts on everything
4. the Monomyth relegates most people to being heroes' helpers or objects
Until recently it had no room for BIPOC heroes and women.
4a. The monomyth with some exceptions reifies heteronormativity. It engages with and amplifies culture
My best friend marty growing up used to cry because no one would let him be princess leia
5. The monomyth has no room for human life: for aging, having children, having families. it is ableist to the extreme.
Again, there are exceptions, but they are rare
Seriously, there is no room for human life in the monomyth. Heroes don't have families, they kill families. Heroes don't have friends, they have assistants.
The monomyth does't help us understand how to age, to live or to die.
Heroes suffer and cause suffering
6. The monomyth mistakes the descriptive for the prescriptive and does not acknowledge the harm that storytelling can do.
7. the monomyth capitalizes on the cult of the individual and leaves no room for the communities heroes exist for
It does active damage by making us see the world in Randian simplicity
Campbellian hucksterism is connected to our muscular capitalism in a way: it emphasizes the individual and personal over community.
And it works as a product and producer of culture because we don't understand how storytelling works well enough
the monomyth sets up unrealistic expectations. It harms people who don't see themselves represented. But it harms all of us because so much of human life is left untouched by its severe individualistic glory
Also I did not hit this hard enough on 4. The execution of the monomyth traps people in roles based on the bodies they inhabit
Race. Gender. Sexuality. Ability. The monomyth traps us
This all leaves out that some storytellers try to use the myth to break the pattern.
Herbert's Dune. SAM AND frodo in LOTR, @Sayantani16's indian women, the non neurotypical heroes of Riordan's world, comic book heroes since Wonder Woman
Matrix as a transgender allegory...etc
But they still rely on the pattern to tell their tale and an audience ill educated to how story works sees the pattern too often not the variation
Each one still habituates us to see life as a rising action that terminates in what, young adulthood?
And no shade on these great authors. But there is only so much you can do with the tale.
To keep adding: even authors who write against the monomyth are guided by it.
Pullman's Lyra, Jordan's Rand Al-thor, even Martin's disdain for the hero who finds a sword in a field is shaped by it
Imagine if we focused on different narratives, on suffering and loss
The hymn to demeter is a story of withdrawal and return, another central pattern from myth
Theogony is about gender conflict and generational war.
take a minute and imagine a tree in a park or garden. Make it a really nice tree that has been well situated in its environment. Think about the trees’ imperfect symmetry, they way it occupies its space
Now think about this: someone planted the tree; others tended to it and trimmed it; more people spent generations selecting this domesticated tree from its ancestral stock. It is a inextricable product of nature and nurture. #HomerTrees
Then there’s the aesthetics of the tree. Your appreciation is based on other trees you might not remember as well as an entire ‘grammar’ of human beings and the environment
.@kataplexis and @lpoldybloom train our gaze to a small liberal arts school where they teach, to move the discourse from elite institutions and PhD programs
This is a different call from early weeks' claims that classics is qualitatively different outside the US and that recent years' problems are primarily (*anglo)-American
When you were young you bought your dream house. It was an old, sprawling victorian. It needed work, but you loved the neighborhood and really thought you could restore it
Every summer, every break, on weeknights and weekends: you sanded, painted, watched videos about tiling, tried to find original molding for the trim. You made your life into fixing that house
You replaced the roof, updated the windows, tried to keep the original wood siding. The house was an endless pit of resources but you always loved it. You raised your children there. The house became part of who you were
This report's reductive, revisionist, and racist idolatry is exactly why I come down so hard on approaches to the humanities that use similar strategies even if they adjust the content and make it "centrist" or "apolitical"
Hoo, boy! This cacata carta makes all sorts of squishy claims about founding fathers feeling bad about slavery, equates progressivism with relativism (on a walk towards fascism and communism) and claims that the only
"authentic education" includes "moral education" (41)
Friends, I have been following the janko discussion and as a homerist with some interest in traditional and formulaic language, I just wanted to add my two cents. Sorry to butt in! But...you know...
I have not taken Janko’s methods or his results seriously for decades because (1) it is based on deeply problematic premises and (2) the dataset will never be sufficient
For (1) his method and model assumes (a) a static and (b) hierarchical relationship between texts that (c) does not entertain multiple performance traditions development different levels of fixity over time