So, get this: a nurse just complained to me about "a Muslim family" that recently lost a loved one in our ER... & she was implying how inconsiderate it was that an "army" of family was in the room, with even more coming as time progressed... 1/
She then complained about how they stayed with the body for the entire day until the deceased was taken to the funeral home, as if this is some peculiar "Islamic custom." Of course, this differs from what I witness day in & day out: Elderly patients who live & die alone... 2/
...living far away from family or loved ones. Sometimes nobody even knows the patient has died before they are brought to the ER. When family are notified, the nonchalance of their response never ceases to amaze me, or the "well, they are in a better place now," despite... 3/
...the fact that they usually don't believe in any such place to begin with. Often the children do not even bother to come to the ER to see their parents. Imagine that this nurse thinks that there is something wrong with "the Muslim family." 4/
Unlike her, I of course do not see this as a civilizational difference, but rather, a result of the social isolation & atomization of our irreligious, unthinkingly liberal, secular, modern world--the end result that my co-religionists rightfully fear for us. 5/
In my mind, we cannot but embrace some of the core values of modernity... but to think that we in the East have nothing right is pure ignorance & arrogance. When a Western convert to Islam was incredulously asked, "What could Islam possibly offer the West??"... 6/
...he responded (paraphrased), "Commitment to God, religion, & family/community." I told the nurse that in Pakistan entire streets would be filled as the funeral procession moves forward. Sadly, she did not get what I was trying to convey to her & she simply shook her head. 7/

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More from @DrJavadTHashmi

8 May
The fear--that life without God is meaningless--has long been recognized by theistic & atheistic philosophers alike & it seems unthinking to simply dismiss it in such an offhanded way. The human need to find meaning beyond ourselves is exactly the timeless allure of religion. 1/
That atheism can & does lead to nihilism is not seriously in dispute, the only question being if that state can be overcome or not. You may believe that it can be, but we have powerful reasons for our skepticism, which you do not seem to have duly pondered. 2/
On the purely atheistic worldview, humans are the result of mere happenstance, the chance byproduct of a random & mindless process, nothing more than molecules colliding--mere matter in motion. We are a tiny speck on a distant planet in a vast universe, hurtling in space... 3/
Read 20 tweets
7 May
I realize my style can come across as "intense" & might also seem needlessly confrontational. I have also had a few fellow academics convey to me the idea that I shouldn't go "dumpster diving" & debate "nobodies." Instead, I should limit discourse to the academic community. 1/
Whereas I understand where this is all coming from, I have a different & non-conformist take. I believe academic "snobbery"--& staying locked in the ivory tower--leads to a gaping hole that is filled by demagogues & extremists, who are able to push their propaganda unopposed. 2/
In Islamic studies, I take as my inspiration scholars such as Prof. @jricole (the OG) & Prof. @JonathanACBrown... & confess my fascination with Prof. @rezaaslan's early work & debates. Ultimately, I wish to combine scholarship with public-facing work. 3/
Read 10 tweets
6 May
The so-called "sword verse" (Q 9:5) is often invoked to claim that the Qur'an repudiated all treaties with non-Muslims & thereafter advocated perpetual holy war against unbelievers. The cut-&-paste job needed to claim this is absurd. 1/
This passage itself actually reinforces the idea of equal retaliation (qiṣāṣ) as the pivot of Qur'anic just war; the violation of a treaty by one side legitimizes a counter-violation & a throwing off of the treaty due to the aggression & transgression by the violating side. 2/
@Budrus_Dhuliman cites 9:1 & 9:7 to make his claim. Yet, the passage says,
"[9:1] A repudiation from God and His Messenger to those idolaters with whom you made a treaty... [9:4] EXCEPT for those idolaters with who you have made a treaty and who thereafter commit no breach... 3/
Read 9 tweets
6 May
It is sad that some Christians seek to use such hateful polemical arguments against Muslims. As Philip Jenkins writes, "In terms of ordering violence and bloodshed... it’s easy to see the mote in somebody else’s eye while missing the beam in your own. In fact... 1/
"...the Bible has its own bloody and violent passages... The Bible overflows with 'texts of terror,' to borrow a
phrase coined by American theologian Phyllis Trible, and
biblical violence is often marked by indiscriminate savagery..." 2/
"If the Qur’an urges believers to fight, as it undoubtedly does, it also commands that enemies be shown mercy if they surrender. Some frightful portions of the Bible by contrast, order the total extermination of enemies, of whole families & races—of men, women, & children." 3/
Read 12 tweets
6 May
Wow, this went viral. I'm sorry but I am going to have to take a dissenting view here. I think the professor--& I think I know who it is--is correct & he might simply be guiding you to another department, i.e. faculty of theology vs oriental studies.
I do agree that Muslims face undue criticism & suspicion when they *do* use a secular approach, but that's a different complaint than this one here. Just my two cents. 2/
And I say this as someone who himself would thrive in a faculty of theology/divinity more so than a pure Oriental Studies or NELC department. 3/
Read 5 tweets
5 May
Jihād as taught by Al-Azhar University
(Official lecture notes from التشریع الإسلامي والقضایا المعاصرة, Spring 2018):

1. We do not believe that legitimate jihād exists today except for defensive jihād.
ولا نعتقد أن الجهاد المشروع قائم الآن سوى جهاد الدفاع عن النفس .
2. As for offensive jihād, there is no place for it in our day & age.
أما جهاد الطلب ففي عصرنا لا مكان له.
3. This is because it is possible to preach by modern [peaceful] means... so, there is no need for it [offensive jihād]...
لأن إمكانیة تبلیغ الدعوة بالوسائل الحدیثة متاحة... فلا داعي له
Read 7 tweets

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