The fear--that life without God is meaningless--has long been recognized by theistic & atheistic philosophers alike & it seems unthinking to simply dismiss it in such an offhanded way. The human need to find meaning beyond ourselves is exactly the timeless allure of religion. 1/
That atheism can & does lead to nihilism is not seriously in dispute, the only question being if that state can be overcome or not. You may believe that it can be, but we have powerful reasons for our skepticism, which you do not seem to have duly pondered. 2/
On the purely atheistic worldview, humans are the result of mere happenstance, the chance byproduct of a random & mindless process, nothing more than molecules colliding--mere matter in motion. We are a tiny speck on a distant planet in a vast universe, hurtling in space... 3/
On the grand scale of things, we live an infinitesimally small duration of time, a mere blip of nothingness. In this view, how can anything we do in this life really matter? As soon as our short lives are cut short, we are reduced to bones & dust, forever reduced to oblivion. 4/
Not only are our individual lives of no lasting significance but our entire species is headed towards its own extinction, the universe ready to carry on ever afterward, until finally culminating in the heat death of the entire universe. Then, complete nothingness. 5/
In this worldview, we human beings have no ultimate significance & there is no ultimate meaning in life. Nothing happens in the world for an ultimate reason--it's all purposeless. In the words of Richard Dawkins, the universe has "no design, no purpose, no evil, no good... 6/
"...nothing but pitiless indifference." No less than Nietzsche, a far more thoughtful atheistic thinker than today's pop philosophers & internet experts, brooded over the death of God. "We have killed God," he lamented. How could we find meaning when it was in God that... 7/
human beings have looked outside of themselves to find ultimate meaning, & recognized the ideals of truth, justice, beauty, & love? In God we fulfill the human desire for transcendence & survive as a society & species. Nietzsche knew that we needed a replacement... 8/
... & he feared what would happen to modern Western society when it unthinkingly marched down the path of secular atheism. As William Lane Craig put it, "This is the horror of modern man: because he ends in nothing, he is nothing." 9/
In fact, you really should listen to Craig's talk on nihilism. Disagree you may but at least do so thinkingly & consciously. If you wish Muslim society to hurtle towards your path of atheistic irreligion, at least show the awareness of Nietzsche. 10/
You have rightfully reacted against bad religion but you have conflated it with all religion, throwing out the baby with the bathwater, the good with the bad. You seek to push us down the abyss of atheism without fearing the nihilism that awaits us at the bottom. 11/
We as human beings require an ultimate purpose & meaning, & we need the hope of a hereafter to make sense of *this* life. Otherwise, it's all just suffering culminating in an inevitable death. 12/
I've noticed how ex-Muslim anti-theist types really try to push the narrative that they live happy, fulfilled, & meaningful lives, a fact that seems to be belied by their inability to escape the orbit of Islam, which they parasitically still finding meaning in/against. 13/
You can certainly look to other things for meaning, but ultimate meaning still remains wanting. Religion, meanwhile, creates meaning out of the universe & human existence, from top to bottom. The biblical & Qur'anic creation stories are remarkable for... 14/
...not only their emphasis on God as creator but also for their anthropocentrism, with all of creation culminating in God's special creation of the human being, who becomes vicegerent on earth. All of the universe was created by Him for him. Glory to God, glory to man. 15/
What modern man may wish simply to dismiss as silly fable is actually profound meaning-making, far more significant than a cold scientistic view of the universe. As Nietzsche put it, a purely scientific worldview is "the most destitute of significance... 16/
"...of all possible world-interpretations." Yes, I agree with you that the Islamic world is rife with religious fundamentalism & extremism, but atheism is not the only path we can take; for me, the response to bad religion is good religion. We should learn from the West... 17/
Blindly going down the path of pure secular atheism will lead to the breakdown of the social fabric, the destruction of the individual, family, & society. The fruits of nihilism are seen in broken individuals, broken families, & broken, non-existent communities... 18/
...where God is replaced by the all-powerful state & the even more powerful marketplace. Hedonism, materialism, & consumerism can hardly fill the God-centered void in our hearts. Depression, drug abuse, divorce, broken families, loneliness, social atomization, & despair. 19/
"By the time! Verily, mankind is in loss, save those who believe, perform righteous deeds, exhort one another in truth, and exhort one another to patience." (Q 103)
"Verily, in the remembrance of God do hearts find rest." (Q 13:28) 20/

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More from @DrJavadTHashmi

7 May
So, get this: a nurse just complained to me about "a Muslim family" that recently lost a loved one in our ER... & she was implying how inconsiderate it was that an "army" of family was in the room, with even more coming as time progressed... 1/
She then complained about how they stayed with the body for the entire day until the deceased was taken to the funeral home, as if this is some peculiar "Islamic custom." Of course, this differs from what I witness day in & day out: Elderly patients who live & die alone... 2/
...living far away from family or loved ones. Sometimes nobody even knows the patient has died before they are brought to the ER. When family are notified, the nonchalance of their response never ceases to amaze me, or the "well, they are in a better place now," despite... 3/
Read 7 tweets
7 May
I realize my style can come across as "intense" & might also seem needlessly confrontational. I have also had a few fellow academics convey to me the idea that I shouldn't go "dumpster diving" & debate "nobodies." Instead, I should limit discourse to the academic community. 1/
Whereas I understand where this is all coming from, I have a different & non-conformist take. I believe academic "snobbery"--& staying locked in the ivory tower--leads to a gaping hole that is filled by demagogues & extremists, who are able to push their propaganda unopposed. 2/
In Islamic studies, I take as my inspiration scholars such as Prof. @jricole (the OG) & Prof. @JonathanACBrown... & confess my fascination with Prof. @rezaaslan's early work & debates. Ultimately, I wish to combine scholarship with public-facing work. 3/
Read 10 tweets
6 May
The so-called "sword verse" (Q 9:5) is often invoked to claim that the Qur'an repudiated all treaties with non-Muslims & thereafter advocated perpetual holy war against unbelievers. The cut-&-paste job needed to claim this is absurd. 1/
This passage itself actually reinforces the idea of equal retaliation (qiṣāṣ) as the pivot of Qur'anic just war; the violation of a treaty by one side legitimizes a counter-violation & a throwing off of the treaty due to the aggression & transgression by the violating side. 2/
@Budrus_Dhuliman cites 9:1 & 9:7 to make his claim. Yet, the passage says,
"[9:1] A repudiation from God and His Messenger to those idolaters with whom you made a treaty... [9:4] EXCEPT for those idolaters with who you have made a treaty and who thereafter commit no breach... 3/
Read 9 tweets
6 May
It is sad that some Christians seek to use such hateful polemical arguments against Muslims. As Philip Jenkins writes, "In terms of ordering violence and bloodshed... it’s easy to see the mote in somebody else’s eye while missing the beam in your own. In fact... 1/
"...the Bible has its own bloody and violent passages... The Bible overflows with 'texts of terror,' to borrow a
phrase coined by American theologian Phyllis Trible, and
biblical violence is often marked by indiscriminate savagery..." 2/
"If the Qur’an urges believers to fight, as it undoubtedly does, it also commands that enemies be shown mercy if they surrender. Some frightful portions of the Bible by contrast, order the total extermination of enemies, of whole families & races—of men, women, & children." 3/
Read 12 tweets
6 May
Wow, this went viral. I'm sorry but I am going to have to take a dissenting view here. I think the professor--& I think I know who it is--is correct & he might simply be guiding you to another department, i.e. faculty of theology vs oriental studies.
I do agree that Muslims face undue criticism & suspicion when they *do* use a secular approach, but that's a different complaint than this one here. Just my two cents. 2/
And I say this as someone who himself would thrive in a faculty of theology/divinity more so than a pure Oriental Studies or NELC department. 3/
Read 5 tweets
5 May
Jihād as taught by Al-Azhar University
(Official lecture notes from التشریع الإسلامي والقضایا المعاصرة, Spring 2018):

1. We do not believe that legitimate jihād exists today except for defensive jihād.
ولا نعتقد أن الجهاد المشروع قائم الآن سوى جهاد الدفاع عن النفس .
2. As for offensive jihād, there is no place for it in our day & age.
أما جهاد الطلب ففي عصرنا لا مكان له.
3. This is because it is possible to preach by modern [peaceful] means... so, there is no need for it [offensive jihād]...
لأن إمكانیة تبلیغ الدعوة بالوسائل الحدیثة متاحة... فلا داعي له
Read 7 tweets

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