1/ In our June cover story @ClintSmithIII writes about the Confederate lies that live on. theatlantic.com/magazine/archi…
2/ The myth of the Lost Cause began in the late 1800s "to recast the Confederacy as something predicated on family and heritage," @ClintSmithIII writes. "The myth asserts that the Civil War was fought by honorable men protecting their communities, and not about slavery at all.”
3/ While minimizing the horrors of slavery, the myth of the Lost Cause suggests that Black soldiers fought for the Confederacy, in racially integrated regiments. No evidence supports these claims, Smith writes.
4/ Another common claim is that many Confederate soldiers had no reason to fight for slavery, because they weren't slaveholders themselves.
5/5 Much of the story we tell about history is the story we tell about ourselves, @ClintSmithIII writes. "It is the story of our mothers and fathers and their mothers and fathers … But just because someone tells you a story doesn’t make that story true." theatlantic.com/magazine/archi…

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More from @TheAtlantic

8 May
1/4 “On a Friday afternoon in early March,” @AmandaMull writes in a piece from our latest magazine issue, “I felt an urge I hadn’t experienced in more than a year: I wanted to buy new clothes. Outside clothes.” theatlantic.com/magazine/archi…
2/4 But when she started browsing, all she could find were leggings. “Fashion is an industry built on guessing what people will want to buy months in advance … yet everywhere I looked, there were no guesses at all about spring.”
3/4 Both the fashion industry and American shoppers are stuck on an unfamiliar question, Amanda writes: What do you wear to reenter society?
theatlantic.com/magazine/archi…
Read 4 tweets
6 May
1/ This week we launched Chapter 2 of “Inheritance,” a project about American history, Black life, and the resilience of memory. theatlantic.com/inheritance/
2/ The theme for Chapter 2 is “Where Memories Live.” For the Black community, memory and history—two of the most important pillars in this project—are intrinsically tied to spaces. theatlantic.com/inheritance/
3/ When we tell the story of Black America, returning to a place—whether physical or metaphorical—can be a crucial element of understanding an event and its impact. theatlantic.com/inheritance/
Read 8 tweets
28 Apr
1/9 The coming months could become a push and pull between the introverts and the extroverts in your social circle.
2/9 Our staff writers @KatherineJWu and @amandamull, who consider themselves to be on opposite sides of that divide, discuss what they’re looking forward to in post-pandemic life—and what they’re dreading. theatlantic.com/family/archive…
3/9 When you think about the activities that will be possible again, how do you feel about ...

Travel?
Read 9 tweets
17 Apr
1/ The indignities and embarrassments of puberty have proved strangely comforting in uncertain times. @megangarber on why grown-ups keep watching shows about middle school. theatlantic.com/magazine/archi…
2/ “PEN15,” @megangarber writes, “offers its young characters the elemental dignity of seeing them as they are. It understands how possible it is, at their age or any other, for the surreal to be profoundly true.” theatlantic.com/magazine/archi…
3/ In “Big Mouth” surreality is a way of seeing, @megangarber writes. “So is the series’ bawdiness: Animation offers the freedom to go gonzo.”
theatlantic.com/magazine/archi…
Read 5 tweets
12 Apr
Today we are introducing a new series, “Who Owns America’s Wilderness?” Read the introduction from @andersen: on.theatln.tc/udLqrql
This series launches with our May cover story, “Return the National Parks to the Tribes,” by @DavidTreuer. It will give readers a full view of the parks’ past, and a compelling vision of their potential future. on.theatln.tc/lwNpFZi
Another essay, by @nijhuism, confronts John Muir’s legacy, but without presenting a false choice between deification and cancellation. on.theatln.tc/f8SXkFn
Read 4 tweets
8 Apr
1/ The average American adult has 16 friends, recent polling showed. Only eight are people they would actually hang out with one-on-one. Just three are “friends for life.”

So how can you find true and lasting friendships? @arthurbrooks explains:
theatlantic.com/family/archive…
2/ First, think about what function your friendships perform. Who are your work friends? Who are the people you hang out with because you just enjoy their company? Is there anyone you spend time with for no reason at all?
3/ If it feels like no one really knows you well, you can take a few steps, @arthurbrooks writes. Have deeper conversations with your existing friends. Show up at places unrelated to your worldly ambitions. Strike up a friendship with someone who can do nothing for you.
Read 7 tweets

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