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The @JewishBund stands in solidarity with the Herero and Nama people in their rejection of Germany’s reconciliation deal with #Namibia...

Between 1884 and 1918, the German empire progressively dispossessed the Herero and Nama people of their lands...
used their bodies for scientific experimentation, and by 1908 had murdered thousands in brutal concentration camps. This was the Herero and Nama genocide – the effects of which linger on in Namibia, in Germany, and beyond today.

#Namibia
For almost a century the reign of white supremacy has actively silenced this history in Germany – it has been totally unrecognised, rarely spoken of, left unanswered for.
Anti-Black racism, the negation of indigenous life, and the suppression of colonial history have festered throughout Germany for decades, including among the German Left.
As diaspora Jews in Germany, we are painfully aware of the extent of repression concerning the Herero and Nama genocide and the history of German colonialism in general in comparison to the history of fascism and the Shoah.
While we have much to criticise about how Germany deals with the Shoah – at least it has been recognised, taught in schools, and something resembling reparations have been offered.
The history of genocides against Jewish people cannot and should not be told without the history of colonization. Our fates are intertwined. We stand against the German obsession with the 'singularity' of Jewish suffering.
Today, the German state has finally changed its tune on the Herero and Nama genocide – after years of bilateral negotiations they have offered to officially apologise and recognise the genocide – 113 years later.
They also are offering a fund of 1,1 billion euros as a "gesture of reconciliation". None of this has happened out of the good will of the German state, but from consistent pressure by Herero and Nama activists over many years.
While we welcome the shift toward greater consciousness of this history, we stand in solidarity with the vast majority of the Herero and Nama people and their traditional leaders in their rejection of this offer and their rightful anger.
They reject it not because of the amount at play, nor because they do not want an apology- but because the deal was negotiated without them on a bilateral level.

Development aid is not reparation, and their lands continue to be owned primarily by white people- including Germans.
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More from @JewishBund

17 May
Our speech for the Nakba Day Demonstration organized by @PalestinSpricht in Berlin, Germany last #b1505

We are here today as the Berlin Jewish Bund; we are Jews of different origins and backgrounds; German Jews, Russian Jews, Israeli Jews, Ashkenazi Jews, and Mizrahi Jews.
We stand in solidarity with the Palestinian community and protest the ongoing Nakba, the massacres, and the inconceivable violence done in our names.
Read 21 tweets
5 May
🧵 Our press release in English:

Our Position on the #R1MB Demo:

On 1st of May 2021, a demonstration organized by a migrant-led revolutionary left coalition took place in Berlin-Neukölln. It was the largest migrant-led International Worker's Day demonstration in years.
As the revolutionaere Bündnis behind it took form, bringing different migrant/minority groups of the city together, we, the @JewishBund saw it as a unique and invaluable opportunity to join the mobilization as a group working from a radical Jewish left tradition.
Historically May 1st events in Kreuzberg included unregistered demonstrations as one of their main junctures, this year's Revolutionäre 1 Mai demonstration was specifically registered with the authorities,
Read 21 tweets
13 Apr
We are invoking our Bundist history, because the anti-capitalist and internationalist class struggle remains just as relevant today as it did in 1897. The Jewish Bund is one of many examples of a proud history of revolutionary Jewish socialist, feminist and anti-colonial politics
This radical tradition has shaped much of our Jewish history, wherever we were based: from Russia to Iraq, from Germany to Morocco, and in Palestine, too — be it the revolutionaries of Matzpen or the Mizrahi Black Panthers.
Wherever we live — is our homeland: our histories and lived experiences don’t exist simply to conform to the narratives and agendas of the nations and states we live in.
Read 8 tweets
13 Apr
Der Bund ist zentraler Teil unserer Geschichte, auf die wir uns berufen, da der anikapitalistische und internationalistische Klassenkampf heute genauso aktuell ist wie damals, im Jahr 1897.
Der Bund ist eines von vielen Beispielen stolzer revolutionärer jüdischer Geschichte und ihrer sozialistischen, feministischen und antikolonialen politischen Praxis.
Diese radikale Tradition hat einen Großteil unserer jüdischen Geschichte geprägt, wo auch immer wir uns befanden: von Russland bis zum Irak von Deutschland bis Marokko und auch in Palästina - seien es die Revolutionäre von Matzpen oder die Mizrahi Black Panthers.
Read 10 tweets

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