100 years ago today, the deadliest racial massacre in U.S. history began in the thriving Greenwood African American community of Tulsa, Oklahoma.
Black Wall Street in Tulsa was destroyed by a racist mob. #Tulsa100
The imprisonment of Dick Rowland, a Black man falsely accused of assaulting a white woman, sparked the Tulsa Massacre. A lynch mob gathered to hang Rowland; Black Tulsans hurried to the courthouse to protect him. A tinderbox of racial resentment & white supremacy quickly ignited.
From May 31 to June 1 white mobs ransacked, razed, and burned over 1,000 homes, businesses, and churches in Greenwood, and murdered scores of African Americans. #Tulsa100
“For fully 48 hours, the fires raged and burned everything in its path and it left nothing but ashes... and the like where once stood beautiful homes and business houses...proud, rich, black Tulsa was destroyed by fire... but its spirit was neither killed nor daunted.” #Tulsa100
In the aftermath, B.C. Franklin, a successful African American lawyer who had survived the massacre, detailed the long-lasting devastation on the entire community, including a World War I veteran named John Ross and Ross’s family.
Learn More: bit.ly/3gGkUR9#Tulsa100
Dozens of Black-owned businesses were rebuilt in Greenwood within a year of the massacre, and hundreds more followed over the next three decades. This rapid rebuilding illustrates the energy and resiliency of the community. #Tulsa100
Following the Massacre the KKK became more prevalent in Tulsa. The Tulsa Massacre is part of a long history of racial violence & intimidation since the Civil War. Similar tactics carried on through the Civil Rights Movement.
The History of Racial Terror:
The Tulsa Race Massacre’s repercussions—and questions of race, memory, and repair—continue to resonate in Tulsa and across the nation.
Hear how the events that destroyed a Black Tulsa community were more than a race riot via @SidedoorPod: s.si.edu/2TWuRQN#Tulsa100
@SidedoorPod Black Tulsans worked hard to successfully rebuild. At the heart of this history are stories of strength, spirit, and perseverance as life continued in Tulsa following the 1921 massacre. si.edu/tulsa100#Tulsa100#RememberTulsa
#OTD in 1954, the U.S. Supreme Court ruled school segregation unconstitutional in Brown v. Board of Education. For more than a decade, Charles Houston, Dean of @howardlawschool, headed a team of lawyers that challenged the segregation of schools in 4 states & DC. #APeoplesJourney
@howardlawschool After Houston’s death, Thurgood Marshall argued a joint appeal of these cases before the U.S. Supreme Court in Brown v. Board of Education.
Part of their defense relied on the testimonies and research of social scientists throughout their legal strategy. #APeoplesJourney
@howardlawschool In the 1940s, psychologists Kenneth and Mamie Clark designed and conducted a series of experiments known as “the doll tests” to study the psychological effects of segregation on African American children.
Learn more: nyti.ms/2VrPQJi#APeoplesJourney
Ma Rainey, known as the "Mother of the Blues,” is one of the earliest known American professional blues singers. She was born Gertrude Pridgett in Columbus, Georgia, on April 26, 1886.
At the age of 18, she married William Rainey and the two toured as performers with multiple minstrel and vaudeville shows, including the Rabbit Foot Minstrels. They later separated and Ma Rainey relocated to Chicago. #MaRaineyFilm#APeoplesGroove
In the 1920’s Ma Rainey signed a recording contract with Paramount Records. Marketed as “the Mother of the Blues” Ma Rainey was heavily advertised in the Black press, particularly the Chicago Defender. #MaRaineyFilm#APeoplesGroove
At the National Museum of African American History and Culture, we believe that any productive conversation on race must start with honesty, respect for others, and an openness to ideas and information that provide new perspectives.
In that context, we recently unveiled “Talking About Race,” an online portal providing research, studies, and other academic materials from the fields of history, education, psychology, and human development.
Our goal in doing so was to contribute to a discussion on this vitally important subject that millions of Americans are grappling with.
Since yesterday, certain content in the “Talking About Race” portal has been the subject of questions that we have taken seriously.
Beginning with the founding of America, African Americans created new visions of freedom that have benefited all Americans. The paradox of the American Revolution—the fight for liberty in an era of widespread slavery—is embedded in the foundation of the US #ANationsStory#July4th
Thomas Jefferson drafted the Declaration of Independence and called slavery an “abominable crime,” yet he was a lifelong slaveholder. His statue stands in our Slavery & Freedom exhibition with the names of the 600 men, women and children he enslaved at Monticello. #ANationsStory
The tension between slavery and freedom—who belongs & who is excluded—resonates through the nation's history & spurs the American people to interfere constantly with building "a more perfect union." This paradox was embedded in national institutions that are still vital today.
#OTD in 1865, enslaved African Americans were notified of their freedom by Union troops in Galveston Bay, TX—two years after the Emancipation Proclamation was issued.
Known as #Juneteenth, this day is widely celebrated as the end of chattel slavery in the U.S. #APeoplesJourney
Though it has long been celebrated among the African American community, it is a history that has been marginalized & still remains largely unknown to the wider public. The legacy of #Juneteenth shows the value of deep hope & urgent organizing in uncertain times. #APeoplesJourney
Although the Emancipation Proclamation was made effective in 1863, it could not be implemented in places still under Confederate control, some enslaved people would not be free until much later.
African American music is rooted in messages of solidarity and protest. The freedom of speech that music allows creates opportunities for individual voices to come together in support of a cause. #APeoplesGroove#APeoplesJourney#ANationsStory#FreedomSounds
For centuries, black musicians have used their art to speak out for justice & equality. They have raised their voices to oppose racism, apartheid, violence, genocide, & oppression in all its forms. #APeoplesGroove#APeoplesJourney#ANationsStory#FreedomSounds
Some artists fight for social change throughout their careers because they believe their public prominence brings a social responsibility. Others may be moved to speak out on a particular topic or situation. #APeoplesGroove#APeoplesJourney#ANationsStory#FreedomSounds