To follow up on a thread I RTed earlier on about "introverts", a common Marathi word thrown at introverts is "manus-ghana" (literally someone "repulsed by human beings"). Even in English, where we have anti-social and asocial, the former is used frequently for introverts.

1/
These implicit judgements in our language tend to strongly bias us, because, after all, they're just tokens of the social attitudes, passed on generations after generations -- just like caste names being used derogatively, thus making a group feel bad about themselves.

2/
Of course, I do not want to lessen the severity of the latter by equating it with the former -- it was to illustrate the point of what labels and biased language can do. Growing up in the eighties, spectacle use was rare at a young age, and anyone wearing them was bullied.

3/
I started using them when I was in 4th standard, and I remember that I had cried on my way home from the ophthalmologists saying I was only going to wear them at home, because I knew I would be bullied or teased.

4/
Random people would throw words like "dhapnya, battery, dolas, chashmish" casually. But I remember it because I was at the receiving end. I'm sure I used other such words for other groups -- for the body-positive/darker kids, for instance.

5/
When language normalizes bullying, you don't know you're engaging in it, especially in-group bullying. It takes a friend or self to be bullied to understand the impact. In my mother tongue, there are many such normalized slurs. It takes lot of conscious effort to avoid them.

6/
And even calling out such usage by others is futile as people accuse you of overreacting, or being "language police", and so on. Words matter. Words hurt. Remember: racist/casteist people are okay with their behaviour, but call them racist/casteist & they explode with anger.

7/
For all their revulsion to political correctness, call them by the behaviour they actively engage in and they object to the "words", unlike these other slurs that are really ascribing a non-existent group behaviour/property.

8/
We should stop calling it political correctness (which is itself biased), it's detoxifying our language, so that we can stop automatic/unconscious groupthink/group behaviour.

END/

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Citizen Kaun

Citizen Kaun Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @asuph

6 Jun
#Caste a thread.

Long back, when I had just passed my 10th exam with decent marks, a distant relative who was an office bearer for "karhade brahmin sanghatana", or some such organization representing my born caste, visited our house to hand me a "prize"

1/
Incidentally, we were invited to attend a program to felicitate "bright" students from the community but hadn't turned up, so he had come home to deliver my cash prize. "I don't accept prizes that are caste-based", I said. He tried to convince me, but I was adamant.

2/
Give that money away to some deserving candidate from the (so-called) lower castes, I told him. Given my background, this isn't even an achievement, I told him.

3/
Read 28 tweets
29 May
One of my earliest jobs was at a startup. It was a toxic work culture. And over years, I've seen much better workplaces, and now culture is key criteria for me for work. But what I've observed is, people tend to discount the toxicity because "work is challenging" 1/
In the early years, when you want to learn a lot, sure, it does help to be in those sort of "cutting edge" (self-certified) workplaces, on purely the work axis. But given a chance to start fresh again, I'd not want to be in such setups. It does invisible damage. 2/
And it normalizes the toxic culture in the name of "productivity" and "achievement". The key years of your life are wasted without personal development because there is just no time. Even taking a day off is scoffed at. Self-care is basically office parties/events. 3/
Read 9 tweets
15 May
The right-wing misogyny on Twitter during Eid reminded me of an interaction I witnessed when I was about 10. Buckle up for an "insider" RSS story, kids ...

1/
I come from a family that had (I say had because my dad was too lazy to be associated with anything) a strong RSS connection. My grandfather was a shakha man. Most of his friends -- orthodox Maharashtrian brahmins -- were associated with RSS.

2/
This incident is from a time when grandmother's younger sister was visiting us. My grandmother and her sister were polar opposites. While GM was a karmath (orthodox to a T) person, who practised all the brahmincal ideas of "cleanliness" (yes, read it however you want to) ...

3/
Read 15 tweets
10 May
People seem to have this vague notion of special scientific knowledge that's somehow a monopoly of a certain class/group of people. I suspect this comes from our centuries of religion centric outlook. We're so used to those structures, that we bring them to scientific inquiry. 1/
What is "scientific knowledge" is just what is independently verifiable knowledge based on current data. It can change. It can be partially or totally wrong. It presumes falsifiability -- it's a requirement. Anyone can add to it by following the rigorous methodology. 2/
And that is why I hate the word "allopathy". It seems like a closed system created by some guardians of the galaxy, but it's just meant to be "evidence-based medicine". If your magic-pathy medicine can pass through the process, it's "evidence-based" medicine.

3/
Read 11 tweets
24 Apr
A thread about #Grief.

Disclaimer: I've no formal training in psychology/psychiatry. This is my very personal take. So feel free to take whatever you want, and leave whatever you don't want. 1/2
Earlier this month I faced grief for the first time in a very personal sense when I lost my father to #COVID19. I was close to my grandparents, but it was different with them. And all other deaths I've had to mourn were not as directly impacting as my father's. 2/
I had read some of Chimamanda Ngozi Adichie's Notes on Grief, last year when it came out in The Newyorker. Would highly recommend reading it (although I've not finished it, but plan to)
newyorker.com/culture/person… 3/
Read 23 tweets
23 Apr
A younger colleague's husband (38yo, healthy, active, with no medical history, non-smoker/non-drinker) passed away of COVID. She had called up yesterday to check with doctors in my circle about his prognosis. In the morning, he had a cardiac arrest after his BP went down. 1/
I feel helpless, sad, and insanely angry -- not even sure at who anymore. Does it even matter? We're failing as a society because we, as a group, don't care enough. When this ends, and those of us who make it through, would we even change? Would we start caring? 2/
I don't have high hopes. It's each on their own. Countries, states, cities, families, down to you and I. We can't wear masks for other people's safety. We can't defer marriages, can't refuse to celebrate religious festivals at scale, can't stop election rallies. 3/
Read 9 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!

:(