Meaning : Their initiation is done after the completion of bath in the Sarasvatī, which is taken on the right bank after the initiation ceremony. They approach Sarasvatī. Sarasvatī is indeed speech.
The story of this transformation is fascinating.
There was a separate deity known as Vāc in Ṛg Veda. She was mentioned in only one Sukta - the Devīsukta (X.125).
It is a very famous Sukta because it contains the seed of Sākta tradition that flourished later. Anyway, Vāc was the presiding deity of speech.
Now the question that intrigues us, why these two deities got merged. Two most fundamental reasons are as follows:
1. Though Vāc was the separate deity for speech, Sarasvatī was associated with dhī or intellect in Ṛg Veda itself (VI.61.4 "Dhīnāmavitryavatu").
She was described as the helper of visionary thoughts. Intellect is the prerequisite of speech. That's how later, Sarasvatī got identified with speech.
2. There is a geographic factor as well. Vedic sacrifices used to take place on the bank of Sarasvatī. As the utterance of sacred Mantras used to take place on this riverbank, it definitely helped.
That's how the features of Vāc got superimposed on Sarasvatī.
In the age of the Mahābhārata, Sarasvatī directly became the Goddess of knowledge.
This is not because she is identified with Vāc; she no longer needs the mediation of Vāc. Now she presides over knowledge directly.
In Mahābhārata (12.326.5), Nārāyaṇa says to sage Nārada:
"Behold Goddess Sarasvatī, the mother of the Vedas, established in me
Thus gradually, Vāc lost in oblivion; and Sarasvati became the prominent deity. This is the final step in the identification process.
In Mahābhārata (12.330.10), Sarasvatī is described as the daughter of Brahmā. In the Purana, she also becomes his consort.
One of the epithets of Sarasvatī is Bhāratī. Puṣpānjali mantra of Devī Sarasvatī mentions her as Bhārati.
Again Bhāratī was a separate deity in the Ṛg Veda. The triad of three deities Bhāratī, Iḷā/Iḍā and Sarasvatī, usually was invoked together in sacrifices.
Later Bhāratī got merged with Sarasvatī. Probably this merger happened because Bhāratī was also identified with Vāc in Bṛhaddevatā (5.101, 3.12).
Let's end this thread with an ancient prayer to the Goddess from the Vedas -
How do we find out our Ishta-Deva (personal deity)?
Ishta Devata is the personal Deity who will guide the soul to its real home--Moksha.
There are 3 possible ways, in our opinion, that Ishta Devata is chosen by a spiritual aspirant. #thread
Here are first 2 ways. 1. A spiritual aspirant becomes attracted to a particular Deity after reading through different spiritual literature and accepts that Deity his Ishta Devata; and
2. The Guru of the spiritual aspirant meditates and finds out about the person's Ishta Devata.
The 3rd way is based on astrology and here is brief introduction about it based on A blog of Dr. Anjna Agarwal.
It will go little technical from here, so hold on some patience
The key role in revealing one's Ishta Devata plays the Atma Karaka.
What are the solutions to reduce the difficulty of Kali?
Srimad Bhagavatam has answers to all the doubts regarding Kaliyuga.
Lets see that answers in this thread.
The sages were worried about the Kali Yuga to ask Suta Goswami this same question.
Ugrashravas Sauti (Suta Goswami) was the narrator of several Puranas, with the narrations typically taking place before the sages gathered in Naimisha Forest.
In response to this, the text Srimad Bhagavatam was spoken by Suta Goswami to all present.
The following 7 verse from Srimad Bhagavatm are essence of reasoning given to King Parīkṣit by Śukadeva Gosvāmī to explain him why Hari Kirtan and Bhakti Marga is the best way to reduce effect of Kali.
The First chapter is called by a self-contradicting title. It is named as the Yoga of ARJUNA'S GRIEF. If 'grief' could be Yoga, almost all of us, without a choice, are already Yogins.
These are very important commentary from Swami Chinmayananda in his book "Holy Gita"
He indicated that the Arjuna-condition of utter despair is the auspicious mental attitude wherein the Geeta-seeds are to be sown, and the flowers of Krishna-perfection gathered.
True Hindu Parenting starts even before birth of the child.
Over the course of whole life we have 16 Sanskara, The very first of these Sanskara have an important role in deciding your child's behavior.
1. Garbhadhana 2. Pumsavana 3. Simantonnayana
1. Garbhadhana
Literally it means, gifting the womb, is the act of conception. This is the first sacrament which followed immediately on every matrimonial union. There are a number of rites performed before conception.
Brahmin community usually follow Shanthi Muhurtha, which is decided based on the astrology. When one child is conceived at a Uttama Shanti Muhurtha, he will have it's benefits and qualities.
Tradition of Shanmatha By Shankara Bhagavatpada (Adi Shankaracharya) and Panchayatana Puja
At the time of Shankaracharya, people in different parts of our nation worshipped different deities.
Shankaracharya took a different approach which was in harmony with our scriptures.1/10
He accepted devotion to all forms of the god because in reality everything is Brahman who is
Nirguna (without any attributes),
Nirakaara (without any shape) and
Nirvikaara (without any change).
Vedanta talks about the same Brahman.
All forms are true only at empirical plane of reality while in the absolute plane of reality everything is Brahman who is eternal, infinite & pure bliss.
One can devote himself to any form of that supreme as long as one attains a pure mind