The First chapter is called by a self-contradicting title. It is named as the Yoga of ARJUNA'S GRIEF. If 'grief' could be Yoga, almost all of us, without a choice, are already Yogins.
These are very important commentary from Swami Chinmayananda in his book "Holy Gita"
He indicated that the Arjuna-condition of utter despair is the auspicious mental attitude wherein the Geeta-seeds are to be sown, and the flowers of Krishna-perfection gathered.
Be it in an individual or a society, in a community or a nation, religion and philosophy will be in demand only when the heart has come to experience the Arjuna grief.
Just as the act of cooking, by itself, is not fulfilled without the eating that follows, so also, in spite of the best that may be available in life, a sense of incompleteness is felt and a deep hunger to gain a better awareness and fuller existence in the world is experienced.
What is the situation of Arjuna in first chapter of Gita is described in the text-books of modern psychology as typical symptoms of the mental disease named 'anxiety-state-neurosis.'
The Bhagawad Geeta gives, as Swami Chinmayanadna says, an extremely efficient "Krishna-cure" for this soul-killing "Arjuna-Grief-disease."
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True Hindu Parenting starts even before birth of the child.
Over the course of whole life we have 16 Sanskara, The very first of these Sanskara have an important role in deciding your child's behavior.
1. Garbhadhana 2. Pumsavana 3. Simantonnayana
1. Garbhadhana
Literally it means, gifting the womb, is the act of conception. This is the first sacrament which followed immediately on every matrimonial union. There are a number of rites performed before conception.
Brahmin community usually follow Shanthi Muhurtha, which is decided based on the astrology. When one child is conceived at a Uttama Shanti Muhurtha, he will have it's benefits and qualities.
Tradition of Shanmatha By Shankara Bhagavatpada (Adi Shankaracharya) and Panchayatana Puja
At the time of Shankaracharya, people in different parts of our nation worshipped different deities.
Shankaracharya took a different approach which was in harmony with our scriptures.1/10
He accepted devotion to all forms of the god because in reality everything is Brahman who is
Nirguna (without any attributes),
Nirakaara (without any shape) and
Nirvikaara (without any change).
Vedanta talks about the same Brahman.
All forms are true only at empirical plane of reality while in the absolute plane of reality everything is Brahman who is eternal, infinite & pure bliss.
One can devote himself to any form of that supreme as long as one attains a pure mind
Story behind Tulsidasji writing the Sri Ramcharitmanas in Awadhi :
On the command of Hanumanji, Tulsidasji went to Kashi and stayed at a Brahmin’s house. There, at Prahladghat, he began writing the Ramayana in Sanskrit. 1/8.
As per Mūla Gosāīm̐ Carita, Chaupais of Doha 37
In the daytime how much ever he would write, would get erased at night. This incident happened everyday and he didn’t understand what to do.
Then finally on the 8th day Lord Shiva came in his dream telling him to write the story in his own language.
Tulsidasji at once got up with the words of the dream echoing in his heart.
Place kalash filled with water, energize water placing right hand on it & chanting these namas & drink it
Chandra sthotram with 28 names of his helps to strengthen the condition. You can read this sthotra twice daily in your morning and evening puja routine. If want to do for someone who is in challenging situations chabt it in multiples of 10 with sankalp of their gotra and nama.