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Pandit AlokJagawat

@AlokJagawat

3 Jul

The deep secret of Praśna and the aftermaths of imprudent questions/ Real Incidents

The secrets of answers by ḍevthas.

Praśna or deva pṛcchaka samagama (meeting of divine and the questioner) is not an ordinary process. The cowries that represents the Moon (mind) are moved by

the ḍaivagya (astrologer) but they are not just rotated ordinarily.

The clockwise motion requires the ḍevthas invoked by the astrologer to enter the area where the question is been asked (in reality). This moment can only be understood by a real ḍaivagya who can feel the

movement in spine or presence of ḍevthas during question. So basically jyotiṣī is invoking divine for answering the questions of the seeker. That Praśna is useless where the ḍevthas are not felt during session and that will never give correct answers.
The real answers will

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Pandit AlokJagawat

@AlokJagawat

30 Jun

The duties of a Jyotishi. Real life example.

Besides predicting about future, an astrologer has many moral obligations as well. One of the strongest duty is to be honest with the person who are seeking us. We should treat them with respect and should deal with utmost honesty.

It is important because we are been assigned an important duty by the divine power. This role includes guiding others towards the right direction. It is not meant for misleading others. We are just like doctors who can be a spirit of Divinity or could be following malpractices.

Besides a thorough education in this branch, we also require some minor know how in psychology and other branches of science. The divine role given to us is important so that God can persuade his seekers towards the right path. If we fail to do our duties, then we would be

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Pandit AlokJagawat

@AlokJagawat

29 Jun

Jyotiśa Praśna and the deities

Usually jyotiśa is considered as simple reading from natal chart which is fine because it can give us good insights into problems. However, in Praśna the deities are invoked and the question of the seeker is put in front of the deities. This is an

intricate process and people sometimes fail to understand the implications.

You see these Gods and Goddesses are very smart. If you ask them wrong question, you will get the answer but not the right answer.
For example, in a family of five brothers, all their children were

males. The question was whether they can get a female issue?
To this the answer simply came no. You see the question should have been what is the cause of having male issues only? Or what is the cause of curse and how to remove it? But it was never asked and so the deities do not

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Pandit AlokJagawat

@AlokJagawat

26 Jun

Sri Rama and the story of a dog, the pitfalls in good deeds (Saints, cows & children).
Once a dog and a pundit reached the court of Sri Rama. They needed arbitration and judgement regarding a dispute. The dog was severely lashed by the pundit. When Sri Rama inquired for the

reason, the pundit shared the story of how the dog followed him and bit him on his leg.
However, the dog was beaten mercilessly in response which was not the dharma and the case went against Pundit. The dog was asked to give him punishment. The dog told the court that there is a

particular hermitage at so and so place and the pundit should be given the post of the head clergyman of monastery. The Pundit was astonished by the gift and left the court very happily.
When the pundit left, then Sri Rama inquired from the dog, for the kind of his blessings in

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Pandit AlokJagawat

@AlokJagawat

24 Jun

The simplest way to stop all evil/ temptations/ Sin / Abhicār. Jyotisa and a story.
Evil is like a sleeping virus. It is inside every DNA which is activated during bad Gochara or Dur-Dasha or bad span. Bad daśa or bad timing is our own karmas coming in different shapes. Jyotisa

helps us explain when that thing is going to be activated or the various types of evil and its origin. This can be categorized into;
1.Tridośa (The three humors of vata, pitta, and kapha),
2.Chaturkopa ( Four wraths, Pitri rina or wrath of ancestral spirits, Deva Rina or wrath

of devatah or divine beings, Rishi Rin or wrath of intellectual beings and ṃanuśya Rina or wrath of human beings ).
3.Ṭriśrapa (Preta or Negative entities), Jantu (animals or other living beings), ṣatru (Enemy through māraṇa, mohana etc.)
Everything we are bearing is a part

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Pandit AlokJagawat

@AlokJagawat

23 Jun

Antima sanskāra (Last rites) & Bhutaśuddhi- new birth and renunciation- Secrets of sādhanā- Gandānt in jyotiśa

“Last rites” the word itself sends the shudders down the spine of the individuals. What if a person performs his last rites himself when alive or what if I tell you

that someone dies (symbolically) on daily basis just to perform a prayer?

Yes, this is an important step to renunciation. That is why when a person is initiated in a vidhyā then he asked to perform his last rites, or at least shave of the head, to show a mark that his individual

self is no more. What remains is a new person a new birth who is pure enough to be initiated. Not only this; the process of antima sanskāra also severs of the ties with the family and you become free from certain problems like pitṛ ṛṇa or karmic debts (In a way) generated by

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