Many Hindus have ancestral murtis of devatas (kuladevata, kuladevi and others) which are currently in their homes with them and being daily worshipped (abhisheka etc)
My mother was covid positive. Both doses done. So infection was very mild. But 15 day quarantine in her bedroom.
Today her RTPCR came in negative. She came out of her bedroom for first time in 15 days. First thing she did was go and see the gods.
gods become such an integral part of family that it becomes difficult to do anything without them being around to witness it.
these murtis are with family for generations. They must have seen so many things happening in family. Many known, quite a few unknown
so many rejoices and heartbreaks. so many lies and truths. so many ups and downs. generations come and go. what remains constant are those murtis
almost every room has some photo, statue etc of some god. that is usually standard. but the pratishThita ancestral vigrahas of kuladevata, kuladevi and other assortment of gods is different.
I remember how I used to feel seeing them once a year when I was abroad. it is like seeing some old and loving grandparent who cannot move a lot due to old age, but who's presence is reassuring.
all 16 sanskaaras of everyone in family happened in front of these gods.
I remember I once wanted to see how it is to drink whiskey. No alcohol/nonveg allowed in home ever. So I managed to smuggle a sample when parents had gone out of station with friends
We had a smaller home then, so no separate place. gods were housed in a corner of living room.
I still remember the guilt for doing that. even today when I am sitting in front of my gods and if I remember that incident, I feel embarrassed. Just like I would feel when in front of parents now if my parents had caught me then.
worship your kuladevata / kuladevi folks. It is not just for some fruits.
in my opinion their presence in home completes the family. without them, home isn't completely a home... and family isn't completely a family..
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Rane's life is, as Anil Thatte says, worth a novel.
He was part of (in)famous Haryaa-Naaryaa gunda duo of Chembur. The way he molded himself to serious and legitimate politics (under Bal Thackeray) is commendable. He channelized his anger, violence and aggression constructively.
One of the cases pending against him is stealing few chickens. :D That perpetually earned him a monicker of Kombdi-chor from Shivsainiks.
But he could have easily went down the path of Rajan, Pujari, Sada Paavle, Arun Gavli et al. He chose not to. Therein lies his good sense.
He built his base in Sindhudurga district. Became CM of Maharashtra. Rebelled against Bal Thackeray (actually he rebelled against imposition of Uddhav in organization - Sena would have been very different if Raj and Rane weren't forced to leave by Uddhav) and stayed relevant.
1. I guess while going Hanumānji was flying under the radar so to speak. I agree he did not swim. But he was flying very close to water (enough to splash waters on his chest and create eddie-currents in water - this happens when one is either in water or very close to it)
2. While returning, he flew even quicker but that return journey was a classic high altitude flight.
3. The animated Japanese movie - “legend of Prince rama” describes the flight of Hanumān ji most accurately. With trees uprooting due to sheer force of māruti’s flight. Majestic
4. Most importantly, Vālmiki Maharshi describes that age of Sail was already prevalent in India shipping scenario the. The huge shadow on ocean like a sail - indicates low altitude flight
I had made this note when I read VR. Each note can be a blog article and long thread here.
Shānti to ātmā is a redundant and meaningless phrase.
Shānti to jīva who recently lost a physical body is too much expect. It is just like expecting a Shānti for jīva recently born. If baby is peaceful (not crying, struggling to breathe) difficult prospects ahead for that jīva
Like birth, death is a traumatic experience for jīva. It isn’t striving for Shānti. It is striving for a way out of its trauma. Hence we use the word “gati”. It literally means a way.
Sadgati = A good way out of its trauma. Where the jīva accepts that game is over and moves on.
Panipat is an inflection point in Indian history. Just like 27 year war, 1857 and Partition of India.
And primer behind all these events was religion and place of Hindus in India.
One who tries to secularise these 4 events of Indian history is an ostrich sticking head in sand.
I have spoken on activation of Ummah many times
There have been many ostriches trying sell Hindus the coolaid by blaming partition on British
Same ppl say Mehmud Ghaznavi looted Somnath for gold, nothing to do with religion. Taimur killed Hindus in Mathura and Delhi for gold
When Ummah activates again next (overtures seen in WB, Kashmir, Kerala), same class of people will say it is due to party politics only. And sad part is a section of Hindus will agree to it.
The elephant of Malsi in the room is ignored by these scholars and opinion makers.
That is the point. We keep quiet about and vocally criticise those of our ancestors who were collaborating with Bahamānis-Ādilshāhis. Because that is normal response.
We praise only those of our ancestors who did something to throw off that yoke and fought for dèva-dèsha-dharma.
We do not praise or get sentimental/paranoid about the black sheep among our ancestors
Everyone has a black-sheep in family
Some people out of caste-pride even praise the black sheep
My loyalties lie with Vijaynagar who whipped asses of those Marathas who aided Sullas. Simple.
Similarly the loyalty of every Hindu should lie with the heroes (whichever region) who did not sell their women/children and did something to save deva-desha-dharma.
We should not take their sides when we know their actions were against larger interests of deva-desha-dharma