Thread about the art of weaving in Sardinia and two traditional fabrics: orbace and bisso.
📸 Textile from Oristanese
Weaving, spinning, embroidery were exclusively female activities. The men would only cut the wool from the sheep or help with transport.
Weaving and spinning are activities with a deep symbolic meaning, from spinning the thread of life to building a work of art, that is the -
-fabric, on the loom as analogy to writing someone's life. That's why fabrics have so many meanings and symbols built within their own structure, not something that can be done or removed afterwards, like embroidery.
Several types of fabrics were used in Sardinia but the main-
-type was sheep wool. The cutting of the wool was a big celebration for the community, with many people coming to help and ending in days of feasts. Then it was time for the women to take up their job.
The wool was washed and then carded, that is brushed with two brushes. This-
-allowed to divide longer hair from the shorter. The hair was then rolled into a distaff and spun by hand. Spinning was the kind of activity to be done everywhere, in any free moment. Women would spin together sitting outside the door, at the well or in front of the fire.
Then the thread was gathered in yarns with the spinning wheel, and its more rural predecessors. The dyeing of the wool was also done by women, first with purely natural (vegetable) substances and only in later time with aniline.
It was finally time for weaving. Every girl knew-
-how to weave. It was one of the fundamental activities for every woman in a family: weaving for all the members' clothing, and selling if it was in excess.
Most looms were horizontal but in some places of Barbagia we can find older, vertical looms. After putting in place the-
-warp, the weaver would pass the threads of the weft with the spool and repeatedly compress the threads. Decoration was done with the addition of coloured threads through the lines of the warp. The different techniques were applied with a couple of pedals which would swap-
-the threads of the warp.
There are many recurring motives in Sardinian textiles, often depending on the town. We can find pictures of animals, especially birds and horses, people, women and men dancing the Sardinian dance but also geometric effects.
One of the most famous productions is the carpet of Nule ⬇️ with its peculiar inserted decorations in the shape of flames.
Particularly requested were long pieces to cover the traditional wooden boxes or the "bag" for men, called bertulas. They were sacks with two large pockets-
-used by shepherds or farmers, who could be brought by shoulder or on donkey back.
The orbace is the fabric made entirely of Sardinian sheep' wool and used mostly (dyed in black) for the male dress but it could also be used for some female skirts.
The other typical and peculiar fabric is bisso, thread created with the product of a particular kind of bivalve-
-mollusk of great dimensions, which uses it to tie itself to the rock. Bisso is very precious, with a particular golden tone, and we have popes asking for it to the local kings since early Middle Age. It is typical of the area of Sant'Antioco, the only place where it's still-
-worked. There's only one woman in all Sardinia who knows how to work with it and the only one who still produces it. It's the woman in the second picture, Chiara Vigo.
📸 Women from Sant'Antioco spinning bisso, Chiara Vigo
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As you can imagine by now, Sardinian dances vary from place to place, just like dresses, language and traditions. They have though some common characteristics.
It's not known for certain the origin of the most ancient Sardinian dance (the ballu tundu), but people see archaic -
-influences in the circular shape and sacredness of the dance, recalling ancient tribal dances around the fire.
There are several depictions that academics link to the ballu tundu: the very first comes from a dish found in Monte d'Accoddi (a Prenuragic altar), where figures-
Sardinian lore is full of strange and sometimes funny creatures. From religion to paganism, history to superstition, I'll talk a little about the most famous ones. #SardinianFolklore#folklore#Sardinia
📸 S'ainu orriadore, Scano di Montiferro (OR)
▪️Ammuntadore. Thought to be linked to traditional incubi/succubi (and sleep paralysis), s'Ammuntadori was a demon which used to stay over a sleeping person's chest, blocking breath. People were terrified by this creature and invented several magic formulas to protect themselves.
▪️Sùrbile/Cògas/Bruxia/Istrìa. Several names around Sardinia for the same creature: a bloodthirsty witch, kind of a vampire, who fed on newborns. It was a woman during the day and transformed at night.
New mothers has several remedies against her, starting from su kokku-
**SARDINIAN NATIONAL IDENTITY: how Sardinians renounced it (and are now regaining it)**
I just had this discussion with myself and wanted to post it soon. This is not like usual threads but more like an informed personal discussion.
As I've mentioned other times, the Sardinian identity differs from the rest of Italy because of its mainly different history. The Island and the Peninsula have been in contact during all the centuries leading to the Italian unification, but Sardinia was a different country.
We were autonomous during the Middle Age, we fell into the Aragonese/Spanish influence afterwards (no, we weren't colonised) and then under Savoy rule (again, not colonised). It's exactly in these 4-5 centuries that our national identity shifted from the peninsular perspective.
Looking through old pictures that I took and I realised that not only I didn't have sense for straight lines but also some videos can't be played because codecs are obsolete 🙃 Don't even look at me
These pictures have a creepy feeling and I don't actually know why... Everything was bluer on that camera
That camera was strange. Instead of blurred pictures when moving, it looked like this ⬇️ No, the tree is like that for real.
Sardinian culture is filled with superstition and magical rites that the profound religiosity only enhanced, often with the favour of priests. Here I will talk about the evil eye and rites of s'argia. #folklore#Sardinia
📸 Su kokku
Evil eye is common to many cultures and it's impossible to date its actual origin. In Sardinia it is strictly linked to the clear separation of male and female roles, so that only women can deal with magic, rituals, life and death, probably reminiscence of the time when Sardinian
-women were priestesses, in the Nuragic Age.
In Sardinian, evil eye is called ogu malu and those affected are said to be pigau de ogu. They are generally men, because women who practice traditional medicine can't be affected. They can't even cast evil eye.
Thread about the beginning of the Catalan-Aragonese conquest of Sardinia and the strenuous resistance of the inhabitants
📸 Pisan medieval walls of Villa di Chiesa, modern day Iglesias
In 1297, the Pope Boniface VIII gave the Aragonese king, James II, the licentia invadendi of Sardinia and Corsica. The king could conquer the island(s) and declare himself king.
James II wasn't interested in Corsica but he prepared his expedition to Sardinia and, 20 years later-
-in 1323, he charged his 24yo son, the Infante Alfonso, to lead the conquest. The heir to the throne left from Catalonia with wife and around 20000 men.
In the previous months and following weeks, several local Sardinian powers allied with the Aragonese Crown in hope of seeing-