Thread about the beginning of the Catalan-Aragonese conquest of Sardinia and the strenuous resistance of the inhabitants
📸 Pisan medieval walls of Villa di Chiesa, modern day Iglesias
In 1297, the Pope Boniface VIII gave the Aragonese king, James II, the licentia invadendi of Sardinia and Corsica. The king could conquer the island(s) and declare himself king.
James II wasn't interested in Corsica but he prepared his expedition to Sardinia and, 20 years later-
-in 1323, he charged his 24yo son, the Infante Alfonso, to lead the conquest. The heir to the throne left from Catalonia with wife and around 20000 men.
In the previous months and following weeks, several local Sardinian powers allied with the Aragonese Crown in hope of seeing-
-their lands confirmed. The judike of Arborea, Ugone (father of the future judike Mariano), being also illegitimate child, became the first ally but effectively signing for vassalage. The independent town of Sassari sent his man; the Dorias and Malaspinas became allied too-
-(all of them at one point regretted that). The war was a conquest against the Pisan rule.
Villa di Chiesa was under Pisan rule, governed by the two Captains Vico of Rosselmini and Jacopo of Settimo. The town was rich with minerals and silver, and was actually a pain for the -
-judike.
When Alfonso arrived in Palma di Sulcis, he accepted the judike's idea of besieging Villa first and then attacking Calari. It was the worst idea for them 😂
The Infante's men arrived in Villa in late June and tried an attack on 28th.
📸 Somewhere near Palma di Sulcis
They terribly failed, thanks to the 128 crossbowmen of Villa and the bad management of the attack.
In early July, the judike Ugone arrived in Villa and added his own men. They tried a second attack and failed again. Alfonso decided to go ahead with the siege without more battles
Villa was surrounded by 5 camp sieges; the Infante stayed at the main one near the church of Valverde, on the road to Calari. That was also a bad idea. The ground was muddy and malaria reigned.
An epidemic exploded, killing half the men, all the Infanta's maids, and also Infante
-and Infanta fell sick. Alfonso suffered fevers for all the time he stayed in Sardinia.
Meanwhile, the town was left without water. At some point the inhabitants had nothing to eat and started eating their own domestic pets, dogs included.
The siege went ahead for 7 months-
-an incredibly long time for standard sieges, but the inhabitants didn't surrender. The Captains still hoped for help from Pisa.
But in January 1324, they decided to treat. They asked for 40 more days to wait for the Pisan help, otherwise they would have surrendered.
On February 14th, seven days before the end of the ultimatum, the inhabitants opened the gates to the Aragonese. They didn't have anything else to eat, not even for one more day.
The Infante entered in town as the winner but found only poverty. The soldiers were allowed to reach
-Calari to keep fighting for the Pisans, with the honour of the arms.
The Pisan help arrived some days later and clashed with the Aragonese army in the battle of Lutocisterna, the battle which led to the conquest of Calari.
Calari fell in a few weeks but remained unrestful-
-for a couple of more years.
Many high Catalan-Aragonese nobility died in just those months and Villa resumed its silver work with new coins, the alfonsino.
Villa di Chiesa rebelled several times in the next years in favour of Arborea and Mariano/Eleonora 🌿
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Sardinian culture is filled with superstition and magical rites that the profound religiosity only enhanced, often with the favour of priests. Here I will talk about the evil eye and rites of s'argia. #folklore#Sardinia
📸 Su kokku
Evil eye is common to many cultures and it's impossible to date its actual origin. In Sardinia it is strictly linked to the clear separation of male and female roles, so that only women can deal with magic, rituals, life and death, probably reminiscence of the time when Sardinian
-women were priestesses, in the Nuragic Age.
In Sardinian, evil eye is called ogu malu and those affected are said to be pigau de ogu. They are generally men, because women who practice traditional medicine can't be affected. They can't even cast evil eye.
Saint John (Santu Juanne) falls by Christian tradition on the 24th of June. It's not a casual day, in fact it's very close to the summer solstice, usually celebrated by many ancient cultures.
In Sardinia this is a very traditional festivity, which still holds clear its pagan-
-roots. The festival is linked to fires and water. In some places (Cuglieri, Bono, for example), we have the rite of s'abba muda. Whoever wants to ask for some grace from the Saint has to go from the church to the fountain in complete silence. Once there, they drink water and-
Gonnario was born between 1110 and 1114 to the king of Torres, Costantino. We don't know for sure who his mother was. The tradition wants him to be the queen's son but in a document he referred to her as his father's wife, not his mother. It is likely instead that his mother was-
-another woman, another wife or a lover, called Maria De Thori. His not being the queen's son could also explain his troubles in succession.
Written but not trustable sources say he was born to Marcusa de Gunale and Costantino de Lacon after they prayed for a child in Torres-
These information are taken by La Marmora, who wrote about them in 1838.
📸 Traditional marriage in Selargius (Cagliari) #Sardinia
The ritual isn't limited to the day of the marriage but it starts with the request of the groom to the family of the bride. The groom's father would visit the bride's family and start a ritual request. He asks whether they have a nice cow to give him. The family therefore starts
-bringing ahead all the children, asking if that's what he's searching. At last, they bring ahead the bride who acts reluctant. At that point the man would say that's exactly what he was searching for. They agree to a date to exchange gifts.
We have sources of traditional dresses starting only since XVIII century, drawings of travelers and later on photographs. We have little to no information about medieval times and some paintings for later centuries.
We don't have any reason to think people in Middle Age dressed-
-differently than in the rest of Europe. In fact many female head coverings still look similar to the medieval ones, here portrayed.
An ancient ritual linked to Adonis (?), Easter, death and rebirth 🌿 #FolkloreThursday
Su nenneri (or nenniri in Campidanese) is a little vase where barley or wheat seeds are sowed during the winter, some time before important events like Easter but also Santu Juanne (24th of June). The vase is kept in the darkness during the growth, so that the leaves take a-
-very light colour, almost yellow. On the day of the festivity, the leaves are cut and gathered, brought to church as an adornment.
The meaning, though old, is clear: it's a representation of life that starts again in Spring and goes to its death, life that wins the darkness.