As Charles Moser has shown, around 93% of cisgender women report occasional "erotic arousal to the thought or image of oneself as a woman", and 28% commonly so. If anything so-called 'autogynephilia' is merely a regular feature of female sexuality.
Of the cisgender women in the study, 90% were straight. This reported 28% is largely in line with the 10 to 36% rate of 'femininity self-arousal' among straight trans women.
The overlap is large! A 2008 study by Veale, Clarke & Lorax reaches similar results, giving us this overlap in 'core autogynephilia score'. Trans women and straight cis women are pretty darn similar!
Now let's compare the scores for 'autogynephilic interpersonal fantasy', i.e. self-arousal at the thought of another person finding your femininity sexy. Such overlap. But wait! This is actually inverted - cisgender women had HIGHER 'autogynephilic interpersonal fantasy' scores!
No if we compare trans women *specifically* labelled autogynephilic (i.e. scoring high on the arbitrary test) to random cisgender women (largely straight), you also get strong overlap in 'core autogynephilia' score. Not as large, but we're starting to compare apples and oranges.
As with earlier, the overlap of 'autogynephilic interpersonal fantasy' scores is much larger. The sexuality of so-called 'autogynephilic' trans women sure looks a lot like that of cisgender women - even straight ones!
That makes sense: people like being sexy, and your relationship to your own sexiness is different when you are sexually attracted to bodies like yours (or one that would feel right for you).
I am not aware of data specific to femme lesbians, but we have pretty good reasons to think that trans and cis women would be incredibly similar in terms of 'femininity self-arousal' once controlling for sexual orientation and gender expression.
Overall, the available data suggests that so-called 'autogynephilia' is a standard component of female sexuality that authors like Ray Blanchard have decided to single out and pathologize among trans women.
Further readings link dump!
In this letter to the editor, I use autogynephilia theory to how science is always ideological more than one interpretation always fits the data. Good science favours interpretations that don't perpetuate marginalization.
In this recently published article, Julia Serano carefully picks apart autogynephilia theory, showing how it relies on essentialist, heteronormative, and male-centric presumptions that are incompatible with contemporary sexology.
In this philosophy article, Talia Mae Bettcher sets out a new theory of sexual orientation as composed of both the other's gender and one's own gender. Lesbians are, e.g., attracted to women *as women*. She uses this to rebut autogynephilia theory.
This is the Moser publication I was talking about, which is an empirical study of cisgender women that shows 'autogynephilia' as a regular feature of female sexuality.
This is the Veale, Clarke & Lomax publication that compares trans and cisgender women in terms of 'autogynephilia' scores, finding that there's a lot of overlap - meaning that we can't use the experiences as explanations for why someone is trans.
And finally, this is another Moser publication that sets out his critique in theoretical, rather than empirical, form - albeit building on his previous research.
I have a bit of feelings about all the “first trans Olympian” stories across my Facebook feeds, and then none of them being about trans women—despite trans women being the ones beset with controversy in terms of sports inclusion.
It’s great and all to see trans people there it’s just that… y’know?
There is coverage of Laurel Hubbard but most of it is mainstream publications feeding the controversy rather than queer & feminist pubs talking about how inspiring she is and how it’s proof of the world progressing.
Is the social and financial capital you’re acquiring make you feel better about being a hypocrite complicit in th… — Not at all. But I feel worse about my complicity in settler law separate from its carceral aspects, as most of my… curiouscat.qa/ButNotTheCity/…
I have complex but ultimately deeply ambivalent feelings about the law and being in the field. Perhaps one of the reasons why so much of my work ends up being in bioethics and trans health instead. I’m constantly asking myself if being here is making things worse or better.
I doubt I would be in law had I transitioned before university. I finished my degree because I was most of the way through. And I enjoy, from a strategic standpoint, the ability to be taken more seriously when I say law is oppressive bullshit—which comes with the degree.
I am a jurist and bioethicist. I served as the first openly transfeminine clerk at the Supreme Court of Canada, coined the term “gender modality”, and am famously horny on main. I am also inebriated on a weekday evening. Ask Me Anything!
Linkin Park’s first two albums (three if you count Reanimation) are amazing and I will not let anyone convince me otherwise.
Do you have an ethical and legal right not to engage in sexual acts you don't want? Absolute-fucking-ly. But that's very different from a broad, abstract right to know whether people are trans.
Trans Twitter, can you be a good ally to trans communities while still publicly expressing love for Harry Potter and partaking in the fandom?
And does your answer change if you know that JK Rowling claimed that her fans are a silent majority of transphobes who agree with her, using them as support for her position?
If anyone cares about my views, I’m tending towards no. You obviously can actually love it—that’s all fine. My concerns start with publicly professing love and engaging in fandoms, because that’s where it starts breathing life into her cultural power and transphobia.