“the question of palestine’ has irritated and penetrated the general awareness in a new and possibly propitious way, although palestinian self-determination was first voted on affirmatively at the united nations in 1969.”
“(general assembly resolution 2535b expressed grave concern ‘that the denial of [palestinian] rights has been aggravated by the reported acts of collective punishment, arbitrary detention, curfews, destruction of houses and property, deportation and other repressive acts...”
“against the refugees and other inhabitants of the occupied territories,’ and then went on to ‘reaffirm the inalienable rights of the people of palestine.’”
“one year later, resolution 2627c recognized ‘that the people of palestine are entitled to equal rights and self-determination, in accordance with the charter of the united nations.’)”
“despite these unambiguous determinations, the palestinians remain so specialized a people as to serve essentially as a synonym for trouble—rootless, mindless, gratuitous trouble.”
“they will not go away as they ought to, they will not accept the fate of other refugees (who have, apparently, simply resigned themselves to being refugees and therefore are contented as such), they cause trouble.”
“i refer to the plain and irreducible core of the palestinian experience for the last hundred years: that on the land called palestine there existed as a huge majority for hundreds of years a largely pastoral, a nevertheless socially, culturally, politically, economically...”
“identifiable people whose language and religion were (for a huge majority) arabic and islam, respectively. this people—or, if one wishes to deny them any modern conception of themselves as a people, this group of people—identified itself with the land it tilled and lived on...”
“(poorly or not is irrelevant), the more so after an almost wholly european decision was made to resettle, reconstitute, recapture the land for jews who were to be brought there from elsewhere.”
“so far as anyone has been able to determine, there has been no example given of any significant palestinian gesture made to accept this modern reconquest or to accept that zionism has permanently removed palestinians from palestine.”
“such as it is, the palestinian actuality is today, was yesterday, and most likely tomorrow will be built upon an act of resistance to this new foreign colonialism.”
“the inverse resistance which has characterized zionism & israel since the beginning: the refusal to admit, & the consequent denial of, the existence of palestinians who are there not simply as an inconvenient nuisance, but as a population with an indissoluble bond w/ the land.”
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"through projection, the white american community transfers or exports its external contradictions - the conflicts, self-incrimination and tensions they engender - from itself to the african american community."
"by this means it rids itself of certain discomforts and discontents by forcing them on the black community and perceiving them as originating in that community. by so doing it can better deny those characteristics in itself."
"the same characteristics which when they are endemic to the white community and are perceived as threatening to its equilibrium, integrity and functionality, are externalized onto the black community through projection consequently..."
dr. w. e. b. du bois, on how poor whites were instructive in the maintenance of the institution of slavery:
“the system of slavery demanded a special police force and such a force was made possible and unusually effective by the presence of the poor whites. this explains the difference between the slave revolts in the west indies, and the lack of effective revolt in the southern US.”
“in the west indies, the power over the slave was held by the whites and carried out by them and such negroes as they could trust. in the south, on the other hand, the great planters formed proportionately quite as small a class...”
“as political economy weakened the authoritative range of primary institutions, heteronormativity became the hegemonic mode for regulating not only sexual practice, but sexual desire as well.”
—roderick a. ferguson
“as capital was imagined through the framework of intimacy and racial transgression, a new ethical relation of the self arose to reassert the racial and sexual boundaries of household and neighborhood.”
“in a moment that disrupted those boundaries, that ethic worked to keep desire within the racialized confines of the heteropatriarchal household and the segregated neighborhood.”
“perhaps we need to let go of all notions of manhood and femininity and concentrate on blackhood. we have much, alas, to work against. the job of purging is staggering.”
“it perhaps takes less heart to pick up the gun than to face the task of creating a new identity, a self, perhaps an androgynous self, via commitment to the struggle.”
“the argument goes that the man is the breadwinner and the subject, the woman the helpmate and the object because that is the nature of the sexes, because that is the way it’s always been, and just because.”
toni cade bambara, on the question of the black woman’s role in revolution:
“what black woman did you have in mind? each of us, after all, has particular skills and styles that suit us for particular tasks in the struggle.”
“i’m not altogether sure we agree on the term ‘revolution’ or i wouldn’t be having so much difficulty with the phrase ‘woman’s role.’ i have always, i think, opposed the stereotypic definitions of “masculine” and “feminine...”
“not only because i thought it was a lot of merchandising nonsense, but rather because i always found the either/or implicit in those definitions antithetical to what i was all about—and what revolution for self is all about—the whole person.”
“the disciplines of criminology, the behavioral and social sciences, like all the other institutional disciplines in a racist/class society, seek to rationalize and present an apologia for the political status quo without losing respectability.”
“to accomplish this they must, in effect, promote the decontextualization of crime and criminality. that is, they tend to divorce crime and criminality from their socioecological and psychohistorical contexts and present them as small-group, sub cultural, & personality problems.”
“standards explanations and approaches take crime out of the total context which sires it, out of the politico-economic context which gives it shape and form, and places it within the context of a mythical quasi-innate ‘criminal’ personality, class, subculture, or group.”