du bois: “thus slavery was the economic lag of the 16th century carried over into the 19th century & bringing by contrast & by friction moral lapses and political difficulties. it has been estimated that the southern states had in 1860 three billion dollars invested in slaves…”
“which meant that slaves and land represented the mass of their capital. being generally convinced that negroes could only labor as slaves, it was easy for them to become further persuaded that slaves were better off than white workers[…]”
“and that the south had a better labor system than the north, with extraordinary possibilities in industrial and social development.”
“the south had but one argument against following modern civilization in this yielding to the demand of laboring humanity: it insisted on the efficiency of negro labor for ordinary toil&on its essential equality in physical condition with the average labor of europe and america.”
“but in order to maintain its income without sacrifice or exertion, the south fell back on a doctrine of racial differences which it asserted made higher intelligence and increased efficiency impossible for negro labor.”
“wishing such an excuse for lazy indulgence, the planter easily found, invented and proved it. his subservient religious leaders reverted to the “curse of canaan”; his pseudo-scientists gathered and supplemented all available doctrines of race inferiority[…]”
“his scattered schools and pedantic periodicals repeated these legends, until for the average planter born after 1840 it was impossible not to believe that all valid laws in psychology, economics and politics stopped with the negro race.”
—w. e. b. du bois, black reconstruction
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“the question of palestine’ has irritated and penetrated the general awareness in a new and possibly propitious way, although palestinian self-determination was first voted on affirmatively at the united nations in 1969.”
“(general assembly resolution 2535b expressed grave concern ‘that the denial of [palestinian] rights has been aggravated by the reported acts of collective punishment, arbitrary detention, curfews, destruction of houses and property, deportation and other repressive acts...”
“against the refugees and other inhabitants of the occupied territories,’ and then went on to ‘reaffirm the inalienable rights of the people of palestine.’”
"through projection, the white american community transfers or exports its external contradictions - the conflicts, self-incrimination and tensions they engender - from itself to the african american community."
"by this means it rids itself of certain discomforts and discontents by forcing them on the black community and perceiving them as originating in that community. by so doing it can better deny those characteristics in itself."
"the same characteristics which when they are endemic to the white community and are perceived as threatening to its equilibrium, integrity and functionality, are externalized onto the black community through projection consequently..."
dr. w. e. b. du bois, on how poor whites were instructive in the maintenance of the institution of slavery:
“the system of slavery demanded a special police force and such a force was made possible and unusually effective by the presence of the poor whites. this explains the difference between the slave revolts in the west indies, and the lack of effective revolt in the southern US.”
“in the west indies, the power over the slave was held by the whites and carried out by them and such negroes as they could trust. in the south, on the other hand, the great planters formed proportionately quite as small a class...”
“as political economy weakened the authoritative range of primary institutions, heteronormativity became the hegemonic mode for regulating not only sexual practice, but sexual desire as well.”
—roderick a. ferguson
“as capital was imagined through the framework of intimacy and racial transgression, a new ethical relation of the self arose to reassert the racial and sexual boundaries of household and neighborhood.”
“in a moment that disrupted those boundaries, that ethic worked to keep desire within the racialized confines of the heteropatriarchal household and the segregated neighborhood.”
“perhaps we need to let go of all notions of manhood and femininity and concentrate on blackhood. we have much, alas, to work against. the job of purging is staggering.”
“it perhaps takes less heart to pick up the gun than to face the task of creating a new identity, a self, perhaps an androgynous self, via commitment to the struggle.”
“the argument goes that the man is the breadwinner and the subject, the woman the helpmate and the object because that is the nature of the sexes, because that is the way it’s always been, and just because.”
toni cade bambara, on the question of the black woman’s role in revolution:
“what black woman did you have in mind? each of us, after all, has particular skills and styles that suit us for particular tasks in the struggle.”
“i’m not altogether sure we agree on the term ‘revolution’ or i wouldn’t be having so much difficulty with the phrase ‘woman’s role.’ i have always, i think, opposed the stereotypic definitions of “masculine” and “feminine...”
“not only because i thought it was a lot of merchandising nonsense, but rather because i always found the either/or implicit in those definitions antithetical to what i was all about—and what revolution for self is all about—the whole person.”