ada beberapa sebab kenapa para ʿulamāʾ al Shāfiʿīyyah—dan ʿulamāʾ madhhab lain secara umumnya—tidak meletakkan dalīl di dalam kitab² permulaan, antaranya adalah:

① tidak mahu memperpanjangkan dan “mengeringkan” matn, membuat para mubtadiʿīn berasa jemu apabila mempelajarinya
② tiada keperluan untuk para mubtadiʿīn/orang ʿawwam untuk mengetahui dalīl kerana harus mereka mengetahui uṣūl madhhab sebelum berinteraksi dengannya

③ pandangan² di dalam kitāb² sudah ditarjih begitu banyak kali oleh para ʿulamāʾ dengan yaqīn, maka menjadi qaṭʿī hukumnya
④ tiada keperluan juga untuk para mubtadiʿīn/orang ʿawwam mengetahui khilāf diantara madhhab² kerana ia adalah perbincangan peringkat muntahī kerana setiap madhhab mempunyai uṣūlnya sendiri; ia tidak semudah mengetahui dalīl semata² yang lazim disalahanggap oleh orang ʿawwam
⑤ ḥadīth yang Ṣaḥīḥ yang mungkin “bercanggah” dengan pandangan madhhab tidak membatalkan pandangan tersebut; dan ia sebenarnya lebih awlā untuk mengikuti pandangan tersebut. lagi sebuah kesalahfahaman oleh orang ʿawwam.

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More from @rayhanburhan

29 Aug
“Do not curse ʿAlī!”
From Sayyidunā ʿAbduLlāh ibn ʿAbbās raḍiya Allāhu ʿanh who said: “I heard the Emissary of Allāh ﷺ said: ‘Whoever curses ʿAlī, indeed, he has cursed me. And whoever curses me, indeed, he has cursed Allāh. And whoever curses Allāh, Allāh will place him into the fire of Jahannam…
…on his nose.”

[Abū Ḥafṣ al Mawṣilī, al Wasīlah; al Ḥākim, Mustadrak]

From Sayyidatinā Umm Salamah raḍiya Allāhu ʿanhā who said: “I heard the Emissary of Allāh ﷺ said: ‘Whoever curses ʿAlī, indeed, he has cursed me. And whoever curses me, indeed, he has cursed Allāh.’”
Read 8 tweets
29 Aug
medan ikhtilāf bukan medan orang ʿawwām.

“Adapun mengenai masalah cabang (furūʿ), akan saya katakan [pada orang awam]: Jangan disibukkan hati anda dengan perkara² khilāf selagimana anda belum mengamati sepenuhnya seluruh hal² yang telah disepakati bersama [oleh para aʾimmah]…”
— Ḥujjat al Islām, Imām Abū Ḥāmid Muḥammad ibn Muḥammad al Ghazālī raḍiya Allāhu ʿanh, al Qisṭās al Mustaqīm
Shaykh Saʿīd al Kamalī al Mālikī ḥafidhahuLlāh pernah menceritakan bahawa seorang pemuda mengkafirkan seorang Imām masjid pertempatannya kerana melakukan duʿā qunūt yang dianggap olehnya adalah bidʿah munkarah.
Read 4 tweets
23 Jul
“Whoever has a need with Allāh ﷻ and wants it to be fulfilled, do tawassul to Allāh ﷻ by the pure Sayyidah Āminah bint Wahb, ʿalayhā ‘s-salām, the mother of our Master, the noblest of prophets ﷺ. She has a greatly tremendous secret that emanates…
…like the spread of fire to straw. And this is from the tested experience of mine and many others amongst humankind. This tremendous secret was shown to me by one of the pious. When I asked him about the secret of Sayyidah Āminah bint Wahb raḍiya Allāhu ʿanh, he said:…
…‘It suffices for her that Allāh ﷻ chose her amongst the womenfolk of this world to carry the Muḥammadan Light. Is there anything that could be said beyond that!’ I replied: ‘By the right of the Chosen One ﷺ, no!’ He continued: ‘Our Patron, the Emissary of Allāh ﷺ is…
Read 7 tweets
22 Jul
to say that Islām isn’t the absolute truth shows that you’ve not dug deeper into the very science that establishes that: ʿilm al kalām.
many people think that ʿaqīdah is a “dry” science, relying solely on text. but, it has never been that.

this science demonstrates how logical (al ʿaqliyyah), textual (al naqliyyah), and cosmological (al kawnī) evidence are utilised to prove the truthiness and veracity of Islām.
Shaykh Ḥamza Karamali’s videos and courses are great introductions to this science, and his ongoing seminar on the Mawāqif of Imām ʿAḍud al Dīn al Ījī raḥimahuLlāh is an eye-opener.
youtube.com/c/BasiraEducat…
Read 4 tweets
26 Apr
”والحاصل من ذلك أن هذه الكلمة وضعت لطلب الاستجابة وقبول الدعاء ، فإن زيد قبله ( اللهم ) أو زيد بعده ( يا رب ) ونحو ذلك : فالأمر فيه واسع إن شاء الله ، وقد جرى مثل ذلك على ألسنة كثير من أهل العلم ، ولا نعلم أن أحدا أنكره ، أو بين حجة في ذلك.“
countless scholars throughout the centuries have used these very phrases in their works, never considering it to be a bidʿah, rather it being a part of the vast scope of duʿā. for as long as there isn’t any clear prohibition, then, we can utter them.
here are a couple of examples from the early centuries:
آمين يا رب العالمين in Tanbīh al Ghāfilīn by Imām Abū Layth al Samarqandī raḥimahuLlāh (d. 373H)

اللهم آمين رب العامين in al Faṣl fī ‘l-Milal wa ‘l-Ahwāʾ wa ‘n-Nahl by Imām Ibn Ḥazm al Ẓāhirī raḥimahuLlāh (d. 456H)
Read 4 tweets
13 Apr
“The arrival of Ramaḍān is the reason for beginning the fast, and so Allāh opens the gates of the Garden. The Garden is the veil. The fast is part of veiled action which only Allāh knows because it is non-action. It is not existential action so that it might appear to the eye...
...or be done by the limbs. It is veiled from all except Allāh. Only Allāh knows it in the person fasting. The person fasting is the person so named by the divine law, not
the hungry person.
“Allāh locks the gates of the fire.” When the gates of the fire are locked, it turns back on itself and its heat is multiplied on it and it consumes itself. The person fasting is like that with his nature. When he fasts, the gates of the fire of his nature are shut.
Read 7 tweets

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