[Ambika, who confers auspiciousness! I offer my repeated salutations to you, along with your children ganesha and skanda! Let Krishna become my husband!]+
It is of course, true that umA-vrata yields a good husband and rukmiNI observed it. But there is also a special guNa behind her worshipping umA.
In padma purANa, umA herself reveals it by worshipping bhagavAn as follows+
कृष्णकृष्ण जगन्नाथ नारायण दयानिधे | दास्यस्मि तव देवेश पूर्वभावे यदूत्तम
[umA: kR^iShNa! I know who you are, master of the Universe, nArAyaNa, ocean of dayA. who rules the gods by his supremacy, who uplifs the yadus by his accessibility! I was your servant in a former birth.]+
[Being pleased by my services, you who are the sAttvic god, who are firm in blessing your devotees, granted me the boon of perpetual auspiciousness of being a consort of mahAdeva]+
As pArvati performed services to bhagavAn for attaining mahAdeva, rukmiNI worshipped her for attaining bhagavAn.
bhagavAn worships those who worship him. He worshipped mahAdeva for a son. devI too follows his lead and worships his bhaktAs. This is why rukmiNI worshipped umA.
[The munIs like sanaka etc., declare that one primary name out of your infinite names has given perpetual wifehood to me, who am called “gaurI” (by Shiva) due to my beautiful white complexion.]+
It is said that pArvati is referred to as "gaurI" by mahAdeva whenever he wants to compliment her beauty. So, she mentions that name of hers signifying that her beauty liked by mahAdeva is granted by bhagavAn.
Now what is this one primary name of bhagavAn that she recited?+
In the next line itself she says, तत्सत्यं कुरु गोविंद - the name is "Govinda". One who rescued the Earth as varAha, one who is a cowherd.
pArvati performed services to bhagavAn by meditating on his easy accessibility+
The idea is, mahAdeva is a great god. She was merely a woman. To attain such a lofty one as a husband, she meditated on bhagavAn as "Govinda" - who descended as a lowly boar for the sake of bhU devI who was covered in filth, who is now a cowherd -- and performed services+
As the helpless Draupadi protected her honor by "Govinda" nAma, pArvati who felt helpless in attaining a god as her husband, gained mahAdeva by that same nAma. And thus rukmiNI herself worshipped her for her devotion to bhagavAn.
This is the greatness of the govinda nAma//
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In shAnti parva of MB, nara and nArAyaNa relate a story to nArada, of how varAha, after rescuing bhU-devI, established the ritual for propitiating the pitR-s.
In doing so, varAha also proclaimed that he alone is worshipped by these rituals+
The words of bhagavAn are quite beautiful. These statements serve as the upabrahmaNa for the vR^iShAkapi sUkta in Rg Veda. Quoting:
[vR^iShAkapi said: I, who am the creator of the Universe, have resolved to create the pitR-s…. I am the father, grandfather and the great-grandfather. Know me to be situated in these piNDa-s.]+
[When one attains moksha, his sons will inherit his wealth; his enemies inherit his sins and his friends, his virtues]+
Now, here it says that his enemies will inherit his sins. Because sins are the displeasure of Ishvara, it makes sense that his anger will be directed to the enemies of bhAgavatAs.
But Acharyas explain, it may not always be this way+
There are two other ways by which the sins are exhausted. The first of these is, bhagavAn makes the bhakta experience the fruits of their sins, but without being affected.
This tattva is seen when the nAgAstra of karNa knocks off Arjuna’s crown+
[When the jIva in the sleep of ignorance due to prakR^iti is awakened (by bhagavad anugraha), then it realizes that Brahman manifested by the praNava (अजम्), who is sleepless (अनिद्रम्), opposed to evil dreams, ie, the purifier (अस्वप्नम्), who is incomparable (अद्वैतं)]+
The awakened jIva realizes bhagavAn as his master being the akAra of praNava, sleepless or always alert in protecting the jIva, destroyer of “(bad) dreams” – denotes destruction of sins - and he does this without another to support him, as the independent, incomparable one+
While karma is understood as bhagavAn's will, the sharIrAtma bhAva system of VA makes you understand how that will of bhagavAn truly operates
Your body often does things which gives you, the Atma, pleasure or displeasure in varying degrees+
Pleasure can be anything from having a good hairstyle to achieving goals like becoming fit enough to be an athlete etc. in varying degrees
Displeasure can be anything from having a passing bad/unwanted thought to contracting a deadly illness+
Similarly, Ishvara, who has all as his bodies, knows every intimate detail of those bodies and feels a like or dislike at their actions, which in turn is the puNya or pApa in varying degrees based on the severity of the action+
The 3 daughters of Himavan performed penances and each attained a husband according to the rigor of her penance. There is an interesting tattva embedded in this.
[The King of the mountains had three daughters through Mena – aparNa, ekaparNa and ekapAtalA as the third.]+
These 3 women performed penances in the form of abstentation from food for attaining a husband. Their determination in sticking to the penance is defined next+
Though it is considered so, the shAnti parva of MB has a dialogue on the greatness of the sword between bhIShma and nakula.
When brahmA resolved to destroy the daityAs, a being arose before him, which assumed the form of a sword. This was bhagavAn himself, the very first sword+
[That being abandoning his form, assumed a form of a sword…brahmA gave that sword to Rudra, who has a dark throat from protecting the gods & the bull signifying dharma as his banner.]+
mahAdeva, with the form of bhagavAn as a sword in his hand, assumed a terrible form which gave great fear to the dAnavAs. He killed them all+