In bhAgavata and harivamSha, rukmiNI worships umA for gaining bhagavAn as her husband.

There is a reason behind this, which is connected to the greatness of the Govinda nAma+
नमस्ये त्वाम्बिकेऽभीक्ष्णं स्वसन्तानयुतां शिवाम् । भूयात् पतिर्मे भगवान् कृष्णस्तदनुमोदताम् (bhAgavatam 10.53.46)

[Ambika, who confers auspiciousness! I offer my repeated salutations to you, along with your children ganesha and skanda! Let Krishna become my husband!]+
It is of course, true that umA-vrata yields a good husband and rukmiNI observed it. But there is also a special guNa behind her worshipping umA.

In padma purANa, umA herself reveals it by worshipping bhagavAn as follows+
कृष्णकृष्ण जगन्नाथ नारायण दयानिधे | दास्यस्मि तव देवेश पूर्वभावे यदूत्तम
 
[umA: kR^iShNa! I know who you are, master of the Universe, nArAyaNa, ocean of dayA. who rules the gods by his supremacy, who uplifs the yadus by his accessibility! I was your servant in a former birth.]+
त्वया दत्तं वरं मह्यं तदा कौशलपर्वते | सौभाग्यं शाश्वतं सौम्य प्रसन्नेन महात्मना
 
[Being pleased by my services, you who are the sAttvic god, who are firm in blessing your devotees, granted me the boon of perpetual auspiciousness of being a consort of mahAdeva]+
As pArvati performed services to bhagavAn for attaining mahAdeva, rukmiNI worshipped her for attaining bhagavAn.

bhagavAn worships those who worship him. He worshipped mahAdeva for a son. devI too follows his lead and worships his bhaktAs. This is why rukmiNI worshipped umA.
तव मुख्यं सहस्रस्य नाम्नामन्यतमं विभो | गौरीसौभाग्यदातेति मुनिभिः परिकीर्तितम्
 
[The munIs like sanaka etc., declare that one primary name out of your infinite names has given perpetual wifehood to me, who am called “gaurI” (by Shiva) due to my beautiful white complexion.]+
It is said that pArvati is referred to as "gaurI" by mahAdeva whenever he wants to compliment her beauty. So, she mentions that name of hers signifying that her beauty liked by mahAdeva is granted by bhagavAn.

Now what is this one primary name of bhagavAn that she recited?+
In the next line itself she says, तत्सत्यं कुरु गोविंद - the name is "Govinda". One who rescued the Earth as varAha, one who is a cowherd.

pArvati performed services to bhagavAn by meditating on his easy accessibility+
The idea is, mahAdeva is a great god. She was merely a woman. To attain such a lofty one as a husband, she meditated on bhagavAn as "Govinda" - who descended as a lowly boar for the sake of bhU devI who was covered in filth, who is now a cowherd -- and performed services+
As the helpless Draupadi protected her honor by "Govinda" nAma, pArvati who felt helpless in attaining a god as her husband, gained mahAdeva by that same nAma. And thus rukmiNI herself worshipped her for her devotion to bhagavAn.

This is the greatness of the govinda nAma//

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More from @DefiledGod

1 Nov
In shAnti parva of MB, nara and nArAyaNa relate a story to nArada, of how varAha, after rescuing bhU-devI, established the ritual for propitiating the pitR-s.

In doing so, varAha also proclaimed that he alone is worshipped by these rituals+
The words of bhagavAn are quite beautiful. These statements serve as the upabrahmaNa for the vR^iShAkapi sUkta in Rg Veda. Quoting:

वृषाकपिरुवाच। अहं हि पितरः स्रष्टुमुद्यतो लोककृत्स्वयम्…पिता पितामहश्चैव तथैव प्रपितामहः । अहमेवात्र विज्ञेयस्त्रिषु पिण्डेषु संस्थितः+
[vR^iShAkapi said: I, who am the creator of the Universe, have resolved to create the pitR-s….  I am the father, grandfather and the great-grandfather. Know me to be situated in these piNDa-s.]+
Read 10 tweets
31 Oct
Regarding karma, the shAstra declares the following,

थस्य पुत्रा: दायमुपयन्ति: द्विशन्त: पापकृत्याम् सुहृदस् साधुकृत्याम् 

[When one attains moksha, his sons will inherit his wealth; his enemies inherit his sins and his friends, his virtues]+
Now, here it says that his enemies will inherit his sins. Because sins are the displeasure of Ishvara, it makes sense that his anger will be directed to the enemies of bhAgavatAs.

But Acharyas explain, it may not always be this way+
There are two other ways by which the sins are exhausted. The first of these is, bhagavAn makes the bhakta experience the fruits of their sins, but without being affected.

This tattva is seen when the nAgAstra of karNa knocks off Arjuna’s crown+
Read 21 tweets
25 Oct
shAstra highly glorifies waking up bhagavAn from his sleep, as in the case of Venkatesha suprabhAta.

Why so? First we need to know he wakes us up from our sleep. As mAndukya upanishad says,

अनादिमायया सुप्तो यदा जीवः प्रबुध्यते । अजम् अनिद्रम् अस्वप्नम् अद्वैतं बुध्यते तदा+
[When the jIva in the sleep of ignorance due to prakR^iti is awakened (by bhagavad anugraha), then it realizes that Brahman manifested by the praNava (अजम्), who is sleepless (अनिद्रम्), opposed to evil dreams, ie, the purifier (अस्वप्नम्), who is incomparable (अद्वैतं)]+
The awakened jIva realizes bhagavAn as his master being the akAra of praNava, sleepless or always alert in protecting the jIva, destroyer of “(bad) dreams” – denotes destruction of sins - and he does this without another to support him, as the independent, incomparable one+
Read 25 tweets
24 Oct
While karma is understood as bhagavAn's will, the sharIrAtma bhAva system of VA makes you understand how that will of bhagavAn truly operates

Your body often does things which gives you, the Atma, pleasure or displeasure in varying degrees+
Pleasure can be anything from having a good hairstyle to achieving goals like becoming fit enough to be an athlete etc. in varying degrees

Displeasure can be anything from having a passing bad/unwanted thought to contracting a deadly illness+
Similarly, Ishvara, who has all as his bodies, knows every intimate detail of those bodies and feels a like or dislike at their actions, which in turn is the puNya or pApa in varying degrees based on the severity of the action+
Read 5 tweets
23 Oct
The 3 daughters of Himavan performed penances and each attained a husband according to the rigor of her penance. There is an interesting tattva embedded in this.

Quoting from the Harivamsha as follows+
तिस्रः कन्याः तु मेनायां जनयामास शैल-राट् । अपर्णाम् एकपर्णां च त्रितीयाम् एकपाटलाम्

[The King of the mountains had three daughters through Mena – aparNa, ekaparNa and ekapAtalA as the third.]+
These 3 women performed penances in the form of abstentation from food for attaining a husband. Their determination in sticking to the penance is defined next+
Read 22 tweets
22 Oct
Though it is considered so, the shAnti parva of MB has a dialogue on the greatness of the sword between bhIShma and nakula.

When brahmA resolved to destroy the daityAs, a being arose before him, which assumed the form of a sword. This was bhagavAn himself, the very first sword+
ततस्तद्रुपमुत्सृज्य बभौ निस्त्रिंश एवसः…ततस्तं नीलकण्ठाय रुद्रायर्षभकेतवे । ब्रह्मा ददावसिं

[That being abandoning his form, assumed a form of a sword…brahmA gave that sword to Rudra, who has a dark throat from protecting the gods & the bull signifying dharma as his banner.]+
mahAdeva, with the form of bhagavAn as a sword in his hand, assumed a terrible form which gave great fear to the dAnavAs. He killed them all+
Read 5 tweets

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