Waris Shah was not a cheerleader for invasions by Ahmad Abdali but he certainly has not referred to the latter as "rabid dog of Kabul".
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The seat of Ahmad Shah Abdali was Qandahar and Waris Shah always refers to him as Qandahari. "Kabuli dogs" gets mention only once in
the Heer when he likens a group of aggressive women to the Kabuli bitches (female dogs). Its poetry so it is open to interpretation but he is mostly likely talking about the Kabuli breed of dogs rather than Kabuli women. He certainly is not talking about Ahmad Shah Abdali.
He always refers to Ahmad Shah Abdali and his force as Qandahari in his poetry. Screenshots from an Urdu translation of Heer (available on Rekhta website):
Punjabi nationalists should refrain from presenting poetry of Waris Shah as words of Quran. Using the same Heer, one can also vilify Punjabis. For example Waris Shah says that all Jats are iman-farosh (ایمان فروش), thieves and high-way robbers.
An interesting side fact is that Waris Shah (a Sayyid) considered Sayyids, Mughals as well as Pashtuns as nobility (شرفا) of Punjab. Many of those Pashtuns settled in Punjab, spoke Pashto as evident from his poetry.
Note that Waris Shah derisively likens men and women to various kinds of animals through out his poetry. Thats why its almost certain that he is talking about a breed of dogs from Kabul.
Some screenshots from an Urdu translation of Heer in prose form :
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Ahmad Shah Durrani had a high repute in early 19th century.
James Rattrey visited his tomb in 1839 and writes : "The sovereign who sleeps there, called by the Afghauns “the faultless King,” was the greatest monarch their country ever produced. The people of every Eastern nation
whether friend or foe, speak still in terms of the greatest admiration of his military skill, his nobleness of heart, clemency, and decision of character. His virtues were as numberless as his victories."
[….]"In addition to his science and military skill, he was fond of study
, and patronised men of learning and piety. In his latter years he was anxious to obtain the character of a saint: in this his Majesty’s wishes have been fulfilled, for his temple is regarded as the very perfection of sanctity, and is resorted to as a place of retirement by
Let me share some details which one cant get from simple google search.
Huzaifa is copying info from a website which has missed a very important detail ; Muqqarab Khan Gakkhar owed allegiance to Ahmad Shah Durrani and was steadfast supporter of Afghans.
(continued)
According to Hari Ram Gupta (author of "History of the Sikhs"), Muqarrab Khan Gakkar gave his daughter in marriage to Ahmad Shah Durrani.
Another Gakkhar chief Karam Khan Gakkhar gave one of his daughter in marriage to Shah Wali Khan (the Wazir of Durrani empire) and
another to Jahan Khan Popalzai (the sipah-salar of Durrani empire). (Source: "Tarikh i Gakkharan" by Raja Dahir Zaman, p-311).
Gakkhars sided with Pashtuns when Marathas invaded Punjab. In November 1758 Pashtuns and Gakkhars in concert occupied the Gujarat pargana and crossed
So?. Shuja Shuja Durrani allegedly cutting the manhood of one of his slave does not prove that all Durranis punished their slaves in that manner. You were talking about Adina Beg and Ahmad Shah Abdali, and then you blurted out that all "Durranis" used to do the mentioned
acts. You have yet to provide the evidence for your second claim that "Durranis" (Ahmad Shah Abdali, all of his successors, and his entire tribe) used to force their slaves to have sex in front of them for entertainment. I am waiting for it.
Your second screenshot from Dalryample's book says that Fateh Jang allegedly raped soldiers of the garrison. It is not relevant to your original claim that "Durranis" forced their slaves to have sex in front of them for entertainment. I m still waiting.
Waris Shah (Punjabi Muslim poet) has derided Sikhs in his poetry.
Waris Shah says that in 1766-67 AD, Jats (Sikhs) became the chieftains of Punjab. Under their rule, 'Ashrafia' (noble families) were in ruins while lowly people prospered. Thieves became Chauhdris (continued)
(headmen of the village), women of bad-character assumed the garbs of righteous, and groups of ill-natured people prospered many times.
The word Waris Shah has used, is Jat but he is definitely talking about Sikhs (who were mostly Jats) here because it were them who had
achieved dominance over much of Punjab in 1767.
Waris Shah has also lamented the fall of Muslim Ashrafia elsewhere :
Sikhs of 18th century considered cow a sacred animal and they killed any Punjabi musalman who dared to slaughter cow and eat its meat.
In 1767 Hira Singh (leader of Nakai misl) received information that Muslims slaughtered cow and ate beef in the territory under Shaikh Subhan
Chishti, the 'Sajjada Nishin' (the hereditary guardian) of the famous shrine of the saint Farid Shakarganj, in Pakpattan. Hira Singh collected a large number of troops and proceeded to Pakpattan to plunder the jagir of Shaikh Subhan and punish its Muslim population.
The news of
the intended attack had reached Shaikh Subhan. He and his men opposed Sikhs at some distance from the Pakpattan town. Hira Singh was hit by a bullet in the head and died instantly. The Sikhs were dispersed with great loss. Shaikh Subhan Chishti pursued them with 4,000 cavalry,
Sikhs owed their rise in 18th century to Adina Beg Arian (a Punjabi Muslim). The latter believed in "chaos is a ladder" and used Sikh marauders to destroy the law & order of Punjab. The suffers of his dangerous games, were none other than his own Punjabi
(Continued in thread)
Muslims. Mughals would have easily exterminated the menace of Sikh marauders but Adina Beg (who was in the service of Mughals) made sure that Sikh marauders were not eliminated.
Some time after the invasion of Nadir Shah Afsar, Zakariya Khan (the Mughal governor of Lahore subah)
appointed Adina Beg as Nazim (governor) of Jalandhar Doab and ordered him to crush the Sikh marauders there who were not powerful at that time. Adina Beg did the opposite, he nurtured the Sikh marauders. James Browne, writing in 1787, says : "The force he (Adina Beg) had him was