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27 Oct, 6 tweets, 2 min read
Anyone know what John Dunne's "Anatomy of the World," 1611, is on about here? Sounds like complaints about scientistic disenchantment, but the first new planet (Uranus) was 1781, and Gassendi's revival of atomism was mid-1600s. (So many new *what*?)
The text is a typical long incoherent repetitive depressed nihilistic rumination, so alluding to scientistic disenchantment would make sense, but science hadn't happened yet. Precognition? Time travel?

(Supposedly also one of the greatest English poems. Could have fooled me.)
This seems to be the answer—thanks Jake! Giordano Bruno was definitely a time-traveling alien, confirming my hypothesis.
Trying to figure out why nihilism only became a serious problem in the late 1800s.

Why not during the Scientific Revolution and Enlightenment (1600s-1700s)? None of the histories I read even asked that question!
Afaict, each next shock to eternalist certainty got successfully patched with new ideology and emotionally metabolized, but by the late 1800s there were more bandages than skin and it started falling apart. IOW, no one cause, just a gradual accumulation of reasons for doubt.
And the “new planets” were the moons of Jupiter, published by Galileo in 1610. Thanks @calxolotl !

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More from @Meaningness

David Chapman Profile picture
26 Oct
Why has "wokeness" been so successful? This @everytstudies essay contains much wisdom. Notionally a review of a book, _Cynical Theories_. (I haven't read that, and suspect I like this essay more than I'd like the book.)
Red herring: Analysis of pop-wokeness in terms of its origin in pomo theory—apparently the main topic of the book—is fascinating for intellectual history geeks like us, but as @everytstudies points out, it's irrelevant to the mass movement, who don't know/care/understand that.
Self-interest, and group interest, drive politics, not ideology—that's just an excuse. Understanding the rise of wokeism requires analyzing its distinctive payoffs for the several different groups who benefit from it.
Read 4 tweets
David Chapman Profile picture
19 Oct
1️⃣ What we learn from Delphi silliness is that human moral judgements are made on the basis of the warm-fuzziness of individual words. (In its dataset, anyway.)

This probably explains 83.7% of culture war outrage.
2️⃣ Wait, is it true that human moral judgements are made on the basis of individual words?

No, of course not. But that’s the only way we can judge abstract decontextualized single-sentence statements. Those have nearly nothing to do with real-world ethics.
3️⃣ Delphi is an “AI” program that makes “moral judgements” about sentences you give it. I have just been informed that not everyone else’s timeline is full of examples of its giving stupid and/or offensive and/or hilarious answers: deepai.org/publication/de…
Read 7 tweets
David Chapman Profile picture
14 Oct
No, this means that @sapinker, in his new book _Rationality_, is seriously misunderstanding (a) how to interpret survey results and (b) the nature and function of believing. news.harvard.edu/gazette/story/…
Taking survey results at face value is a technical error, which it seems a professional should be held accountable for (even though it's pervasive in academic psychology). Misunderstanding belief is an ontological error; professional standards do not require getting those right.
Pinker's book does not discuss the haunted house anomaly any further. He footnotes this 2005 Gallup press release for the data.

Taking this as evidence of a highlighted, shocking logical error should at minimum involve considerable further investigation.

news.gallup.com/poll/16915/thr…
Read 12 tweets
David Chapman Profile picture
29 Sep
Still haunted and chewing on @juliagalef’s saying she removed most citations of psychological studies from her recent _Scout Mindset_ because details are quite likely false.

I cite academic psychology sometimes. I might like to cite this study:
@juliagalef The finding of the study I believe is true and important, based on observing myself and (it seems!) a hundred other people. And maybe it’s common sense knowledge as well! “You need to get out of your head and go outside and do something fun,” says Mom when you are a moody 15-yo.
@juliagalef (For the record Mom’s advice is confirmed here by “Self-Perpetuating Properties of Dysphoric Rumination,” Sonja Lyubomirsky and Susan Nolen-Hoeksema, Journal of Personality and Social Psychology 1993, Vol. 65, No. 2, 339-34.)
Read 8 tweets
David Chapman Profile picture
26 Sep
After making a huge fuss about how important it is to be rational, and how rationality proves everything is meaningless, and dissing Heidegger for using poetical language to advocate meaningfulness, Brassier’s _Nihil Unbound_ advocates this ULTRA RATIONAL proof of meaninglessness
Brassier’s lust for annihiliation is so powerful that, after a hundred pages of reductionist neurobollocks, he explains the sun’s explosion “is at once earlier than the birth of the first unicellular organism, and later than the extinction of the last multicellular animal.”
Somehow nihilism makes you want to sound extremely rational at the same time it destroys your ability to check the simplest inferences for logical validity.
Read 5 tweets
David Chapman Profile picture
13 Sep
For the first time, listened to JBP lecturing on his Maps of Meaning work from before he became famous. I was impressed. And, I now see why people compare our stuff. Considerable overlap in approach as well as content.

Am I redundant, then? I don't know what he covers beyond the first lecture, but let's suppose as a thought experiment that everything I will say he already has. Is it worth going on and saying it anyway? People who know both have said yes... meaningness.com
Slightly different presentation styles may be understandable for different readers/listeners/students, so that variation is worthwhile. But I think our styles are pretty similar too! That's probably not what might make the alternative valuable.
Read 12 tweets

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