Apparently saying that you don't have to have the Qur'an memorised cover to cover in order to be a solid Talib 'ilm is "destroying the aspirations of students and causing confusion to the beginning student in his methodology of pursuing knowledge".
I'd say some of the statements in that thread are what destroys the aspirations of new students.

Imagine X who just got off the roads at 25 and wants to seek knowledge and he's told you cannot become a Talib 'Ilm or do anything until you've memorised the Quran cover to cover.
The beginning student is of varying levels. A 7 year old beginner is not the same as a 26 year old beginner. A person who grew up surrounded by ilm is not like one who grew up surrounded by sin and misguidance and who has only just come to the truth
Painting them all with the same brush of "You can't do anything until you've memorised the Qur'an cover to cover" is unwise and impractical.

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More from @Aal_Moalim

5 Nov
This speech is not sound for a number of reasons as highlighted here (you can skip to around the 16 minute mark)

t.me/doros_alkulify…

I’ll sum it up in this thread:
When Iraq is mentioned, what’s intended are two major hubs:

Kufah & Basrah

When Hijaz is mentioned, what’s intended are two major hubs:

Makkah & Madinah
To say that Iraq did not have access to as many Hadith as Hijaz is egregious.

1. There are 6 individuals who are considered ‘centres of Hadith transmissions’ as mentioned by the great Ali b. Al Madini.

They are:
Read 15 tweets
4 Nov
How did the Salaf look at the statement:

‘We should ignore the issues of Khilaf amongst those who claim to be part of the Ummah and unite to focus on the external enemy’?
قال الفريابي:

حدثنا هشام بن خالد الأزرق، حدثنا أبو مسهر، حدثني عون بن حكيم، حدثني الوليد بن سليمان بن أبي السائب أن رجاء بن حيوة كتب إلى هشام بن عبد الملك:

بلغني يا أمير المؤمنين أنه وقع في نفسك شيء بأمر قتل غيلان, وصالح، فوالله لقتلهما أفضل من قتل ألفين من الروم والترك
Rajaa’ b. Haywah sent a letter to the Caliph Hisham b. Abdul Malik after it reached him that the caliph had doubts regarding the command to kill Ghaylan and Salih.

Rajaa’ said:

“By Allah the killing of Ghaylan and Salih is superior to killing 2000 Romans and Turks”
Read 6 tweets
9 Oct
“If a woman prays her 5, fasts her month, protects her private area & obeys her husband it will be said to her “Enter into Paradise from any of its doors””
إذا صلت المرأة خمسها وصامت شهرها وحفظت فرجها وأطاعت زوجها قيل لها ادخلي الجنة من أي أبواب الجنة شئت
After a brief look into this Hadith, it seems that it’s inauthentic.

And Allah knows best
Read 4 tweets
8 Oct
A: Laymen shouldn’t be reading Bukhari.

B: Why?

A: It can cause doubts

B: What Hadith works should they read then?

A: 40 Hadith Nawawi, Riyadh Saliheen etc.
B: Ok let’s scan through Nawawi’s 40 Hadith

Hadith 4: Embryology (very common area for doubt today), details on the issue of divine decree (common area of doubt)

Hadith 5: The concept of Bid’ah (common area for doubts)
Hadith 6: What constitutes “doubtful matters”? How do I know when to act on doubtful matters & when not to?

Hadith 7: How do you give advice to Allah & His messenger?

Hadith 8: The Prophet was commanded to fight. What does this mean? Jihad? What about إلا بحق الإسلام?
Read 13 tweets
8 Oct
Shadd Al Rihaal: Did Ibn Taymiyyah break the Ijmaa’?

A common claim made against him is that he broke the consensus that Shadd Al Rihaal is permissible to other than the 3 mosques.

Is this accurate?
No it’s not. In fact it’s not even an Ijma’ amongst Ash’aris before we even consider the other schools of thought attributed to Islam.
Al Nawawi says in his commentary on Sahih Muslim:

واختلف العلماء في شد الرحال وإعمال المطي إلى غير المساجد الثلاثة كالذهاب إلى قبور الصالحين وإلى المواضع الفاضلة ونحو ذلك فقال الشيخ أبو محمد الجويني من أصحابنا هو حرام وهو الذي أشار القاضي عياض إلى اختياره
Read 5 tweets
7 Oct
Ibn Al Sallaar Al Shafi’i was the Imam of the Qurraa’ in Damascus in the 8th century & the first teacher of Ibn Al Jazari

Ibn Al Jazari said about him:
هو أول شيخ انتفعت به، ولازمته، وصححت عليه الشاطبية دروسا وعرضا

• He was the first teacher he benefited from

• He spent a good amount of time with the Shaykh

• He studied the Shatibiyyah with him & corrected his understanding of it from him
Did you know that this Shaykh was known as a companion and student of Ibn Taymiyyah?

In fact when he passed away in 782AH, he was buried close to Ibn Taymiyyah
Read 6 tweets

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