In 802, two years after Charlemagne declared the birth of the Holy Roman Empire on Christmas day in St. Peters, on the remote hilltop of Phnom Kulen, the young Khmer Prince Jayavarman II was declared chakravartin of what would become the great Empire of Angkor.
The Prince had been a hostage in Java, where he may have seen the building of the great Buddhist pyramid- temple of Borobodur. But Jayavarman was no Buddhist. A passionate Shaivite, around 770CE, aged around 20, he returned from exile, or possibly escaped to Cambodia.
Here he declared himself independent, firmly rejecting the Buddhism of his neighbours and Javanese enemies.
One of his first actions, according to a tenth-century inscription, was to perform a ceremony that “made it impossible for Java to control holy Cambodia.” He then began a series of military campaigns and made alliances through marriages and grants of land.
An undated inscription gives the borders of Jayavarman II’s kingdom as being “China, Champa, the ocean, and the land of cardamoms and mangoes”—a land perhaps located in the west.
Over a rule of 48 years, Jayavarman II conquered all of the state henceforth called Kambujadesa or Cambodia, and declared himself supreme sovereign. This was marked in 802 by the ritual consecration and installation of a devaraja lingam, dedicated to Shiva, Lord of the Mountains
The ceremony took place on the mountain top of Phnom Kulen, which inscriptions compared to Mount Mahendra. Here Jayavarman II was proclaimed to be Lord Shiva’s representative on earth.
The ceremony was performed by Hiranyadama, a Sanskrit-educated Indian sivakaivalya Brahmin priest from India said in a later inscription to be "a scientist in magic science." It nullified all prior acts of vassalage & proclaimed Jayavarman the universal monarch & ‘world emperor'
It also established the state devaraja cult that celebrated the unity of the Khmer people under the favor of Lord Shiva, but which inclusively incorporated and subordinated the worship of pre-Hindu local deities, spirits and deified ancestors.
The devaraja cult was henceforth based on the mountaintop at the center of the royal capital, Mahendraparvata, that became the site of the realm’s principal temple.
Jayavarman went on to build the first Khmer capital on the plains at Hariharalaya near Roluos, on the edge of the Tonle Sap, where he built the first large scale dams & the Lolei resevoir, possibly on a Javanese model; his architecture also borrowed from Javanese innovations.
As the traditional abode of ancestor spirits, mountains were already considered sacred by indigenous tradition. Phnom Kulen in particular was blessed with a holy spring which was the source of the Siem Reap river that ran through the future Angkor plain.
This river was further sanctified, and incorporated into Shaivism, by having the river bed carved with a sculptural carpet of a thousand lingam, as well as images of diverse Hindu Gods.
The river, compared in inscriptions to the Ganges, remains sacred to Cambodian Buddhists, and a place of pilgrimage
But surprisingly the ziggurat built by Jayavarman for his consecration has been forgotten by modern Cambodia and lies now abandoned oin a jungle dotted with Khmer Rouge landmines.
There is not even a road leading to it and to get there I had to hitch a lift on the back of a motorbike. I was driven along a dry water course and through miles of cashew orchards, and found the first of the great Khmer step pyramids forgotten in the middle of nowhere.
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Abandoned in the scrub, miles from the nearest tarmac road, stood the yoni-plinth on which the original devaraja once rested, all that remained of temple where the Empire of Angkor was founded.
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In 928, a pretender to the Khmer throne, Jayavarman IV seized power. He established himself in a massive new temple & palace complex which he set up as a rival capital to Angkor at Chok Gyargar, an inhospitable area with little water about sixty miles north of Angkor.
Jayavarman IV named his new capital Lingapura; today it is known Koh Ker.
Jayavarman ruled the empire for two decades from Koh Ker. At its centre was a great seven-storey pyramid, the tallest in Cambodia, known as Prasat Thom, supporting the massive Devaraja lingam, sixty feet high, probably made of metal, known as “Lord of the Threefold World”.
The Khmer temple, tomb, observatory, dynastic funeral chapel and national shrine now known as Angkor Wat was, and remains, the largest Hindu temple complex in the world, dwarfing the temples of Kanchipuram and Mamallapuram that ultimately inspired it.
At Angkor, the temple alone covers an area of over two hundred hectares. Beyond stretches a palace complex, ornamental lakes and the different quarters of the Khmer capital city so vast it can be seen from space.
By the 12th century, the Hindu Khmer Empire was at its height and stretched across the region, controlling with varying degrees of authority modern Cambodia, Vietnam, and much of what is now northern and southern Thailand and Laos.
The temple of Ta Prohm was built in 1186 by the great Buddhist convert, Jayavarman VII, who broke with centuries of Hindu kingship to establish a new Buddhist order at the centre of the Khmer Empire.
An inscription records that the temple was built in memory of his mother, honoring her as Prajnaparamita, and surrounded her with 600 dependent gods and bodhisattvas, though none of these associated icons has been found.
An inscription records that Jayavarman instituted a health care network that consisted of 102 regional “hospitals” that were dedicated to Bhaishajyagura, the Indic god of healing. It had 439 professors, 970 scholars, 66,625 people employed to serve the deities.
In 967 Yajnavaraha, a counsellor of the Khmer king Rajendravarman of Angkor, began work on the tiny, delicate but utterly exquisite Vishnu temple of Banteay Srei, ‘the jewel of Khmer art’ and one of the loveliest temples in all Southeast Asia.
Here there are magnificent images here of Durga dancing her way to victory over the buffalo God Mahisasura “filled with a sinuous pattern of limbs rounded by the sap of youth,” as Stella Kramrisch put it & cycles of sculpture from the Ramayana and the Mahabharat
There are images of Ravana shaking Mount Kailasha; the fire in the Khandava Forest, Krishna killing Kamsa, and Kama, the God of Love, firing arrows at Lord Shiva.
The extraordinary 11thC ruins of Preah Khan Kompong Svay lie about one hundred kilometres from Angkor Wat, and are not to be confused with the other Preah Khan in Siem Reap (famous to some as the location of Tomb Raider.)
The Kompong Svay Preah Khan is one of the last completely unrestored major Khmer monuments- a vast tumble of towers and pillars and lintels, badly looted during the time of the Khmer Rouge, when gangs drove in from Thailand to rob the site of its statuary.
I spent the night camping just outside main gate & woke to hear hornbills, parakeets, bee eater & mynahs chattering & had breakfast amid iron slag, from medieval weapon manufacture- this was the base from which Jayavarman VII marched to expel the Cham from Angkor in 1181.
In 615CE, the same year sculptors in Afghanistan began work on the second Bamiyan Buddha & just as the Sui dynasty was collapsing in China, in the N Cambodian kingdom of Chenla a Shaivite monarch named Ishanavarman I began work on a capital called Ishanapura, the City of Shiva.
Ishanapura in time became by far the largest urban centre in the region. Today it is known as Sambor Prei Kuk.
The city was built on an impressive scale: the southern temple complex, one of three, measured 300 by 270 m. Sunken tanks were accessed by steps.
Today, many of the bricks temples Isanavarman constructed are now overgrown and returning to the forests that surround them