At the end of his life (375 BC), having reached a great age of 108 yrs, the sophist Gorgias was overcome by weakness gradually slipping into sleep.
When a friend asked how he was, Gorgias said: "Sleep (Hypnos) is now beginning to hand me over to his brother." (Death/Thanatos).
This anecdote about the renowned rhetorician Gorgias (483–375 BC) was recorded by the Roman writer Aelian in his 'Varia Historia' (early 3rd c. AD)
Fragment of a marble grave stele; upper part depicting an old bearded man in relief-Greek c. 340-320 BC at British Museum [1]
Hypnos bronze statuette. In his right hand he carries a horn of sleep-inducing opium while in his left he holds poppy capsules.
Hypnos also has other attributes like a branch dripping with water from the river Lethe (forgetfulness) & an inverted torch signifying darkness.
Hypnos bronze statuette- 2nd century AD copy from a Greek original 4th c. BC -At Kunsthistorisches Museum, Vienna [1]
This bronze cista served as a constant reminder to the owner of the fleeting nature of her/his existence...
Bronze Cista [large jewelry box] handle: Hypnos & Thanatos Carrying off the Slain Sarpedon
ca. 400-375 BC- Etruscan-at Cleveland Art Museum.
Nyx, "Night" & Erebus, "Darkness" were the parents of Hypnos,"Sleep" and Thanatos, "Death". Both Nyx & Erebus were offsprings of the first thing to exist, Chaos.
Hypnos' bronze winged head-Roman copy of a Hellenistic original at British Museum
Metamorphoses Bk. XI, Ovid describes "The House of Sleep" where Somnus/Hypnos dwells:
A mansion within a cave, so deep sun's beams cannot pierced. There "muted silence dwells" (muta quies habitat) no sound can be heard, save the hypnotic murmuring of river Lethe (Forgetfulness)
Few days ago, I posted about Adynaton,“impossible thing” Classical figure of speech to express an impossibility when words seem to fail us.
Here Ovid uses it to compare countless dreams/phantoms in the House of Sleep as there are ears of grain, forest leaves & grains of sand.
I'd like to end this thread by quoting Homer who in the Iliad describes Hypnos as "lord over all mortal men and all gods" that is, not even the Olympian gods could resist Hypnos' sleep-inducing power.
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When the victorious Roman Scipio Africanus (The Younger) ordered Carthage's destruction (146 BC) he shed tears, presciently remarking to his Greek tutor & historian Polybius:
"I have a dread foreboding that some day the same doom will be pronounced on my own country."
The above quote was recorded in Polybius' Histories (The Fall of Carthage) & Plutarch's Apophthegmata.
Above photo shows the Ruins of the Roman Forum, 1951 photograph by Herbert List [1]
Then Scipio The Younger recited Homer’s Iliad about a prophecy of Troy's destruction:
"A day will come when sacred Troy shall perish, and Priam and his people shall be slain"
Like all things human,today is Carthage’s end, Scipio declared one day might be Rome’s
Did you know the word stentorian i.e 'a voice of great power & range' derives from the Homeric herald "brazen-voiced" Stentor?
Homer describes him as a man whose "voice was as powerful as fifty voices of other men". In the Iliad, Hera impersonates him extorting Greeks to fight.
Corinthian Bronze Helmet, Greek ca. 495 B.C at MFA, Boston [1]
There's an epistemological link between memory and writing in ancient Greek authors.
One of the first examples is this vivid metaphor: "may you inscribe them (words) in the wax-tablets of your mind" used by Aeschylus in 'Prometheus Bound'
Red-figure Kylix depicting a sitting youth writing with a stilus on a folding-wax tablet (detail)-Greek ca.480 BC-the Eucharides Painter [1]
In Aeschylus' "The Libation Bearers", Electra tells her brother Orestes to remember their father’s sufferings.
Electra says, 'write it down in your mind’. ‘Yes, write it down’, sings the Chorus: ‘let the words pierce right through your ears to the calm abyss of the mind"
The American School of Classical Studies at Athens (ASCSA) on the first day of excavations in the west side of the Agora with the Temple of Hephaestus in the background, Athens, #OTD May 25, 1931 @ASCSAthens
View looking across the area of the ancient Agora on the day excavations began May 25, 1931 by ASCSA in Athens. Section Ε and the Church of Vlassarou in the center with the Acropolis in the background.
Model of the ancient Agora & NW Athens in the 2nd c. AD: along entire course of the Panathenaic Way from Dipylon Gate [bottom] to Acropolis [top] created in 1976 by The American School of Classical Studies in Athens.