When Aristotle wished to soothe young Alexander's anger and check his annoyance with many people, he wrote to him this advice:
"Temper and anger are not displayed to inferiors but to superiors; and no one is equal to you."
This anecdote about Aristotle & his pupil Alexander was recorded by the Roman writer Aelian in his 'Varia Historia' (early 3rd c. AD). [1]
Head of Alexander in profile wearing a Herakles' Nemean lion's skin- Marble-Hellenistic, late 4th-3rd c. BC-private collection.
Aristotle in profile- Roman copy in marble of a Greek bronze bust by Lysippos ca. 330 BC at Museo Nazionale Romano di Palazzo Altemps, Roma. [2]
Aristotle is not only teaching young Alexander about temperance (sophrosyne) but also about being a
"great-souled man”, megalopsychos who shows magnanimity not a "small-souled man", mikropsychos, that is, be a petty tyrant with a kingdom as well as be one in private.
"They (the youth) have exalted notions because they have not yet been humbled by life or learnt its necessary limitations."
-Aristotle on the 'Youthful Character', Book II 'On Rhetoric'
• • •
Missing some Tweet in this thread? You can try to
force a refresh
When the victorious Roman Scipio Africanus (The Younger) ordered Carthage's destruction (146 BC) he shed tears, presciently remarking to his Greek tutor & historian Polybius:
"I have a dread foreboding that some day the same doom will be pronounced on my own country."
The above quote was recorded in Polybius' Histories (The Fall of Carthage) & Plutarch's Apophthegmata.
Above photo shows the Ruins of the Roman Forum, 1951 photograph by Herbert List [1]
Then Scipio The Younger recited Homer’s Iliad about a prophecy of Troy's destruction:
"A day will come when sacred Troy shall perish, and Priam and his people shall be slain"
Like all things human,today is Carthage’s end, Scipio declared one day might be Rome’s
Did you know the word stentorian i.e 'a voice of great power & range' derives from the Homeric herald "brazen-voiced" Stentor?
Homer describes him as a man whose "voice was as powerful as fifty voices of other men". In the Iliad, Hera impersonates him extorting Greeks to fight.
Corinthian Bronze Helmet, Greek ca. 495 B.C at MFA, Boston [1]
There's an epistemological link between memory and writing in ancient Greek authors.
One of the first examples is this vivid metaphor: "may you inscribe them (words) in the wax-tablets of your mind" used by Aeschylus in 'Prometheus Bound'
Red-figure Kylix depicting a sitting youth writing with a stilus on a folding-wax tablet (detail)-Greek ca.480 BC-the Eucharides Painter [1]
In Aeschylus' "The Libation Bearers", Electra tells her brother Orestes to remember their father’s sufferings.
Electra says, 'write it down in your mind’. ‘Yes, write it down’, sings the Chorus: ‘let the words pierce right through your ears to the calm abyss of the mind"
The American School of Classical Studies at Athens (ASCSA) on the first day of excavations in the west side of the Agora with the Temple of Hephaestus in the background, Athens, #OTD May 25, 1931 @ASCSAthens
View looking across the area of the ancient Agora on the day excavations began May 25, 1931 by ASCSA in Athens. Section Ε and the Church of Vlassarou in the center with the Acropolis in the background.
Model of the ancient Agora & NW Athens in the 2nd c. AD: along entire course of the Panathenaic Way from Dipylon Gate [bottom] to Acropolis [top] created in 1976 by The American School of Classical Studies in Athens.