Abu Yusuf Profile picture
Jan 25 5 tweets 2 min read
What all of these quotes did is just prove their ignorance of the Aqidah of the Jahmiyyah. It was quite clear as stated in their own books that the Jahmiyah

1. Believed Allah is in a place
2. Allah is below the heavens
3. There is not a place free of him
It is then only fascinating that people start using quotes of scholars that say the Jahmiyyah believed that Allah is not above the heavens. Yeah read about their creed again!! They believed he is below the seven heavens. It's pretty obvious why they said so
As you can see the brother in the third picture is denying the negation of limits for Allah, as he quotes away the book of the Mushabbih As Dashti, in which he affirms Allah has limits.
This book calls scholars such as Al Khattabi, Qadhi Iyyaad and Abu Bakr Al Bayhaqis deviants. Not to forget it also lists Imam Tahawi in the list of deviants who denied limits for Allah.

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More from @truthunveilled

Jan 7
Once again you've proven yourself not to be able to answer the question, we are not even talking about the word استوى here. Moreover, we are talking about the word ارتفاع for which you are not providing the meaning.

Does it mean moving from a lower place to a higher or not?!
Bringing quotes where the Dhahir Ma'naa but not Muraad us discussed won't bring you anywhere. It's a simple question, what do you mean by rising, you can't answer with the same word and say, "oh rising means rising" then you are literally doing Tafwidh because you have تجهيل of
Prime example of you again not being able to stick to the point.

*We are talking about what Irtifaa' means*
Read 5 tweets
Jan 4
Just finished listening to the discussion of brother @Alminhaji and what I can deduct from the discussion is the following, especially for those who say 'He got destroyed he didn't even bring evidence in regards to Tabari'.

Follow...
At minute 45 he mentions clearly, Imam At Tabaris mere statement of ارتفع is yet kot enough to give us what he himself means by this. I have mentioned this in a thread earlier, the point at Tabari is making by this still remains vague.

He negates that which I understood in the
language and he brings forward the argument against the Mu'attil and thereby says 'why don't you say it's it's Irtifaa' of Mulk and Sultan'. So both the Majazi and the Lughawiyy meaning have been stirred by Imam Tabari.

Yet what Imam Tabari tells us, is the outward
Read 6 tweets
Dec 29, 2021
Where was Allah before the creation Hadith -
Abu Razin (Rh) narrates:

قلت يا رسول الله أين كان ربنا قبل أن يخلق الخقلق قال كان من عما ما تحته هواء وما فوقه هواء ثم خلق عرشه على الماء

"I asked, Ya Rasulullah! Where was our Lord before creating the creation? He said, He was above a cloud, which was neither had
wind above nor below. Thereafter, he created the Arsh above the water.

وقال قال أحمد: قال يزيد العماء، أي ليس معه شيء

Imam Ahmad said: "Yazid (Ibn Harun said (about) 'Amaa (cloud): Meaning, there was nothing with Him."

جمع الفوائد 34/6

More below
Read 12 tweets
Dec 29, 2021
The reality of Allah's hearing and seeing and how they differ from what we know [Part 2]

[A 🧵]
Today we carry on about unveiling the reality of the understanding, about the the hearing and seeing of Allah according to the Maturidiyah.
We will start with Imām Al-Maghnīsāwī and his explanation of Al-Fiqh Al-Akbar:

„And he sees, not like our seeing – because we see shapes/forms and colours with organs and restrictions, Allah sees shapes/forms and colours with His seeing, that is His attribute in eternity, not
Read 10 tweets
Dec 28, 2021
Iman, actions and the Hanafiyyah

[A 🧵]
Imam Abū Hanīfah says in Al-Wasiyyah:

„Actions are other than the belief, and the belief js other than actions, the evidence for this is at many times an action is uplifted from a believer, and it is not allowed to say, 'Iman was uplifted from Him.'
So an example would be, Allah ﷻ has lifted the prayer from her (the woman on menstruation), but it I not allowed to say, 'Iman was lifted from her and [she] was commanded with leaving Iman.
Read 9 tweets
Dec 27, 2021
Is Allah affected by creation? [Part 1]

[A 🧵]

Imam Abu Ja'far at Tahawi says:

"...[He is] a provider without [any] effort"
A group claims that Allah's actions are Muhdath [Originated] yet not created. They have opened the door to Kalami arguments.

Why do they say this?

1) Because it happens when Allah wants it to happen, for example, Allah spoke to Musa a.s. in the past, not in the present.
They use the above example as proof, that Allah's actions of speaking with Musa, isn't eternal, rather it originated at that moment when of event.
Read 13 tweets

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