Chxta Profile picture
Jan 25 15 tweets 4 min read
#Syria's war has been going on for 11 years killing 3,746 people last year.

#Nigeria is not officially at war but its death toll from insecurity in 2021 was at least 10,366 meaning that an average of 28 Nigerians were killed each day of last year by deliberate malicious intent.
Some days ago, more than 200 people were brutally killed in Zamfara, we've shrugged, and moved on. This is not front-page news.

We are now inured to violence and accept it as a routine part of our lives.

Violence is #Nigeria's culture.
Let's talk about culture briefly today, this was the subject of my column in today's @BusinessDayNg: bit.ly/3qYMznL

Culture is the sum of the ideas, customs, and social behaviour of a particular people or society to fulfil a range of purposes.
Remember the story of the monkeys?

Let me refresh: monkeys got an ice bath each time they went for the banana, so they got the message that bananas mean incredible cold, and they conformed.
Eventually, they started beating up any monkey that went for the bananas because they didn't want the painful cold, even after all the original monkeys were gone.
The norm in that environment had become that bananas were bad.

The beatings had become the guardrails towards maintaining that norm.

Hence a culture had been established, and that is what this thread is all about.
Over the years, #Nigeria’s political class has by its actions and inactions created a culture that's made brute force the choice medium of communication and a legitimate currency.

A growing number of Nigerians have learned to speak in that language, and trade in that currency.
The use of violence to solve problems in a society where the end is seen to justify the means has taken us to a point where our hearts are so calloused that 200 people being slaughtered wasn’t emotionally resonant enough to hold a prime position in the news cycle for a full day.
How a culture of violence is manifested varies.

Nigerians have been programmed to believe that aggression, and a capacity for violence, is the way forward.
You can even see it rear its head in the place of conversation because Nigerians have increasingly lost the will and capacity to civilly convince others, and instead opt to speak aggressively and assault people mentally to make their case.
The rigour placed on you by civil conversation forcing you to fully understand what you are trying to sell before you can convince others is largely absent here, so it is the loudest or most aggressive voice that tends to prevail, no matter how silly the persons point.
We can’t answer questions properly or even ask them skilfully, and when this inability is paired with power, you have border closures because the patience and discipline needed to properly explore an idea and consider its likely outcomes and possible alternatives are absent.
We must accept the link between cause and effect. When young people see the likes of Turji, Tompolo or MC Oluomo gaining fame and fortune and the attention of our elite, it is only natural that some of them would want to walk these paths.
If we want a trait to get more popular, we have to reward it and punish the antithetical.

Over the past few years, #Nigeria has increasingly rewarded violence and punished proper behaviour.

People are taking notes.
Young people will always copy what works in their environment.

When we treat terrorists and thugs with empathy (which suggests shared values) but have peaceful protesters gunned down, it sends a message.

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More from @Chxta

Jan 24
There's a story in today's @THISDAYLIVE where Emma Nwaka, @OfficialPDPNig's chairman in Abia is pleading with @HQNigerianArmy "to exercise restraint in their reprisals on the communities of Obuzor and Owaza,"

You can read it here: bit.ly/3Iup9wh
These are the kind of things that tell you that #Nigeria is a banana republic where people have no confidence in the system to a) protect them, and b) give them justice.

Why the fuck should we be pleading with our own army to exercise restraint? What kind of country is this?
Of course, the army has form in this kind of matter.

Starting from Ugep in 1975 where they slaughtered the community because a soldier disappeared?

Later it was found that he was drunk and had died of asphyxiation.

Well, I've listed many before.
Read 4 tweets
Jan 22
I've read a lot of the back and forth with respect to @AfamDeluxo's suggestion that @nwanyi_ocha be made a commissioner in @CCSoludo's government.

At first glance, it looked to me like it was harmless banter, so I was shocked by what I can only describe as racism that followed.
To be honest, though, those who say that Afam wouldn't have made that suggestion if she was ethnically a non-Igbo Nigerian, or even from another country in #Africa, probably have a point.
But that point, whatever it is, does not remove the fact that Nwanyi Ocha has immersed herself in Igbo culture, and done everything to promote it.

That on its own deserves recognition if she so desires, an ambassadorship of sorts wouldn't be out of place.
Read 10 tweets
Jan 22
Interesting tweet that indicates a mindset all too prevalent in #Nigeria. The belief that everything is about money.

I recommend reading @tundeleye's 2017 piece on why many in his circle even then, were leaving the country: bit.ly/2WvirUH

Let me tell a story...
On 29 September 2021, I got on a plane to travel out of #Nigeria for a course in international security. Given the work I do with @sbmintelligence, the course fits.

At the airport lounge, I noticed an unusual amount of families, many of them leaving the country as whole units.
Many of these people were in the 35 to 50 age range. I mentioned this to a friend later on, and he found it ludicrous.

"Why would people who were in middle to upper management leave everything to essentially go and start all over again."

Months later, he sent me this...
Read 8 tweets
Dec 2, 2021
In 1962, #Nigeria decided to dam the River Niger. The area chosen was the area around the catarats wher Mungo Park died.

After the architects, Balfour Beatty, finished the plans, it became clear that the ancient town of Bussa, the capital of the Bariba people, would be flooded.
Plans were made, and it was decided that the entire town of Bussa would be rebuilt elsewhere before the dam was filled.

Thus, New Bussa came about, and the people of Bussa were relocated before the Kainji Dam became operational in 1968.

But there was a problem...
The construction of the dam destroyed valuable farmland, and New Bussa was not as fertile as Bussa.

The locals thus essentially became peasants. Money that was voted for compensation did not make it to those it was meant for. Essentially, a very #Nigeria story in 1968!
Read 8 tweets
Oct 1, 2021
In his independence day speech, @MBuhari failed to mention anything about the doctors' strike that has paralysed the health sector, kidnappings, which have become a frighteningly regular occurrence in the country, or the unemployment crisis.
These three in many ways have contributed to the "japa wave" that we are currently witnessing, something which he only mentioned in passing to refer to "so-called leaders run abroad to hide".

This japa-wave is our independence trek: bit.ly/3D1y4Th
These three things I mentioned, health, security, and jobs, more than a lot of other things, symbolise hope lost by young Nigerians.

And it is the potentially productive middle-class, that is running.
Read 24 tweets
Jun 25, 2021
So @niyiadebayo has been taking me around Moscow. The man has turned into a proper native. ImageImage
This drink is called Дюшес. Made of pear, lime and some syrup that looks like water. I'm bringing some home! Image
It's Uzbek food we're having this evening... Image
Read 5 tweets

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