First and foremost, selling out thirty churches doesn't even sell you enough books to get on NYT's bestseller list for a week. America is a big place and this kind of rally tour ends up covering a shockingly small share of people.
So the first thing I think worth noting is that human psychological intuitions about crowd size are misleading. We see huge crowds and imagine them to be majorities; but America is a country of hundreds of millions, crowds of people the mind cannot even imagine.
This is the strength of physical assembly: it creates a delusion in the minds of participants that they are part of the mainstream, that their movement is a majority. But nowadays, even teeny-weeny fringe movements are big enough in absolute scale to produce a roaring crowd.
This is dangerous because it means even movements with 1% population adherence can create a delusion among their members of extraordinary scale. Fringey groups can access the psychological resources historically only available to majorities.
But it's important to keep in mind that change doesn't change the fact that in an actual numeric contest the fringe still gets curb-stomped. There's no actual threat to majority power there. The worry is if the delusion pushes people into suicidal civil war.
But I don't think that's highly likely for big thing #2, which is that these rally attendees skew heavily towards the elderly. These folks will not start a civil war. They will vote, but there's no actual appetite or ability to sustain an insurrection.
Third, I think @DavidAFrench is way too credulous about "Christian nationalism" as an explanatory concept. This field of research is young and my view is that it is empirically way overextended and not extremely well-supported.
In particular @DavidAFrench makes the important jump of emphasizing the role of charismatic movements in "Christian nationalism," but the actual survey evidence we have suggests this isn't incidental: it's the *whole story*.
The Christian nationalism-extremism relationship *completely evaporates* once you control for prophetic/charismatic Christianity. There's just nothing there. I haven't seen data exploring prophetic belief and extremism independent of CN, but I suspect the tie is strong.
To be quite blunt, this phenomenon is almost entirely a problem of nondenominational or weakly-denominational charismatic and otherwise schismatic movements. This kind of extremism is the poisoned fruit of ecumenical/antidenominational/fusionist evangelicalism.
This makes it inherently hard to address, because, and here's a thing I know my broadly-evangelical followers won't like to hear: for every really wonderful and beautiful and sane nondenom, there's one of equal size *which is absolutely psycho*.
In 21st century America, many of the most popular "Christian" leaders are blatantly heretical. We have actual real Arians out there again! Monarchianism is popular!
And then you look at the putatively orthodox movements and they're all the less-impressive scions of the evangelical superstar generation, a generation we increasingly understand was less deeply invested in faith than one might have hoped.
The apotheosis of this is the Falwell family, but folks Franklin Graham is no Billie either. And we still have CS Lewis' stepson running around publishing books that sell on his stepfather's reputation.
Without the guardrails of denominationalism, American evangelicalism exploded in numbers and built institutions that rested on those numbers: now those institutions have their own interests, and to survive must maintain ties with a large base...
... but that large base is increasingly composed of Arians and Monarchians and Montanists and various and sundry other heresies and schismatics. The result of surrendering denominational rigor has been the collapse of actual Christianity.
Here's a prior thread I did on the empirical evidence about CN and prophecy:
the funny thing here is that the Canadian system actually is really awful, because any *province* can suspend basically *any* right for however long they want.
there's just a cultural divide here about what we believe public schools are supposed to be doing. one side sees this as gagging a legitimate function of schools, the other sees schools being reigned in from going into totally illegitimate functions.
idk man, i kinda don't want the school i pay tax dollars to to spend the money teaching my child to hate the things i believe? and i think this is a perfectly reasonable sentiment that actually almost everybody shares?
I honestly have no idea! Like if Brazil started developing a missile defense system or something.... would the US complain? Is there any precedent here we can look to?
China and Russia routinely claim that the US setting up missile defenses is a provocative move even though US missile defenses are basically worthless against an actual peer power threat.
I mean in principle Ukraine wants to keep as many civilians in the sky above them as possible, as it complicates Russia's PR issue. It's not exactly a dignified move but when you're the underdog you use what you've got.
The big question to me in an invasion is really just the will to fight. If Ukraine's people and army and police *want* to resist, they won't be able to beat the Russians in a head to head fight, but they can make it prohibitively costly and extremely bloody for the Russians.
But despite years of war in the east, it really seems like a big question mark on how much resistance Russia will face. It's not like there's a determined years-long insurgency ongoing in Crimea or something.
One thing to understand about the post-2008 rich-world fertility decline is it happened to the very-conservative formerly-high-fertility subgroups too:
Here's the Amish. Amish TFR is down from about 7 in 2008 to under 5 in 2020.
The Amish!
And tbh the Amish decline looks like it began in the 1970s and has just been slowly falling every since