As per guidelines issued by Govt dept administering the institution in question, for pre-university govt colleges prescription of uniform is illegal: Kumar.
Who issued this guideline and under what authority, nothing is mentioned: CJ Awasthi
It is issued by Govt Dept: Kumar
It is not a regulation: CJ Awasthi
It is not a rule. I respectfully agree. But it is a statement of fact that no uniform has been prescribed: Kumar
This instrument give the programme for academic year. It gives the calendar, admissions to be made for each course, how are admissions to be made: Kumar
I am placing this instrument to show that the Dept itself has said emphatically that no principal shall endorse uniform and principal shall be proceeded against if he insists on uniform.
Now students are being proceeded against for wearing hijab: Kumar.
Ravivarma Kumar: Court may note the fact that neither the provisions under the Act or under the rules prescribe any uniform. There is no prohibition to wear hijab under the Act or under the Rules
Justice Dixit: I am just trying to logically analyse it. There is no prohibition as such. Logically analyzing it - there is no prohibition for carrying kripan, or anything else which may be objectionable.
Because these are not spoken of the Act need not mean it might be permitted. It is true that it does not say hijab should be permitted or not permitted. But it has to be independently argued: Justice Dixit.
Kumar : I am only saying, there is no prohibition against hijab. Therefore the question is under what authority am I kept out of the class? Under what Rule? Who has authorized such an act?
Ravivarma Kumar refers to portions of the Government Order which refer to the hijab, directly and indirectly. He points out that the final order means the Govt has delegated the power to prescribe uniform to the College Development Committee.
Kumar referring to that portion of GO which says it has been noticed that certain students are following their practice as per their religion...This is a direct indictment of those who have come with hijab: Kumar
As per Section 143 delegation must be by "such officer or authority subordinate to the State Government". College Development Committee is not an authority, much less an authority subordinate to the State Government: Kumar
The College Development Committee was not constituted to deal with students welfare or students discipline. It was only for academic standards: Kumar
The College Development Committee was not constituted to deal with students welfare or students discipline. It was only for academic standards: Kumar
Can't the college prescribe uniforms to maintain academic standards? Why can't it be for maintaining uniformity, discipline, uniforms are necessary? It can be a part of academic standards: CJ Awasthi
It has no connection with academic standards. Academic standards deal with student teacher ratio, curriculum, syllabus, the way classes are conducted etc
It can't be by any stretch of imagination be by prescribing police power over students: Kumar
Why can't it be construed as maintaining discipline and uniformity which are essential to maintain academic standards: CJ Awasthi.
That field is already occupied. Section 7 covers these aspects: Kumar.
What is this police powers. In police military I can understand calling it police powers. Prescribing it in educational institutions cannot be termed as police power. It is parental power. Judicial opinion is also contrary to what you are saying: Justice Dixit.
CJ Awasthi: You say that the College Development Committee has no power to prescribe uniform?
Ravivarma Kumar: Yes they do not have the authority to prescribe uniforms. This is a Committee to which no power can be delegated under Section 143. It is not an authority under the Act. Can an MLA be considered as 'subordinate' to the Government?
Ravivarma Kumar: If I may say so with respect, under our Constitution, it is the representatives of the people, the MLAs or MPs who hold the Government accountable. The hallmark of Indian democracy is to hold the Government accountable.
Ravivarma Kumar: How can an MLA take over administration? The doctrine of separation of powers is to ensure there is no mixing of powers. An MLA or MP cannot be entrusted with power under the statute or under Article 162 of the Constitution
Ravivarma Kumar: It would be a deathblow to give an MLA administrative power. An MLA, whoever he may be, will be representing a political party or ideology. Can you entrust the welfare of students to a political party or political ideology?
In 2015, Govt constituted a committee under local MLAs, for distributing houses under the Free housing scheme.
It was challenged as MLAs can't be given administrative powers.
Was it struck down: Justice Dixit
That order was stayed: Kumar
Later, the scheme was permitted to be implemented and another committee was constituted.
Everything is wrong to give MLA administrative powers. That would be death knell to Indian democracy: Kumar
MLA whoever it is might have allegiance to a political party or ideology. Can you entrust welfare of students to political party or ideology: Kumar.
Ravivarma Kumar: In South India we are very fond of religious symbols. When people go to any place, particularly a public place, even our teachers used to wear religious symbols.
Ravivarma Kumar referring to a case: There was a temple elephant. The question was, what kind of religious symbol should be on the forehead of the elephant? The matter went up to the Privy Council, by that time the elephant was dead
Justice Dixit: That should not happen in this case
Ravivarma Kumar: I respectfully agree, that should not happen. This issue was fought for 250 years. The great Parasaran in the last days if I remember.
Ravivarma Kumar: Referring to a research paper - It is a comprehensive survey on religious symbols and personal appearance. Many Indians also display their religious beliefs by attire, clothing.
Half of all Hindus and Muslims and majority of Christians say they generally wear a religious pendant. Sikhs wear a kara and keep their hair long. Many of these practices are gender specific: Kumar
Vast majority of muslim men wear skull cap. Among women, wearing headcover is common among Muslims (89%), Sikhs (86%) and Hindus (59%). Practice of wearing head cover outside home is less common among Christians and Buddhists: Kumar referring to the paper.
Adv. Ravivarma Kumar: (referring to the paper) Most Hindu, Muslim, Sikh women cover their head outside the home. Every college going student wears a dupatta, no matter their religion.
Justice Dixit: What is the authenticity of this paper?
The Supreme Court has said, when research papers are produced before the Court, the Court should verify the authenticity and representative character of the research.
Ravivarma Kumar: I am not insisting on acceptance of empirical data in the paper. I am only bringing to the notice of the Court the diversity present in the country. If there are 100 symbols why is the Government picking on only hijab?
That we will consider. But unless a paper's prima facie authenticity is produced - what is the research, who authorized it, the methodology, we cannot accept it: Justice Dixit
Ravivarma Kumar: I am only trying to demonstrate the plurality present in the society. Hindus have their religious symbols, Sikhs have it, Christians have it... why is only hijab being targeted?
Ravivarma Kumar: Referring to Article 15: The State shall not discriminate against any citizen on grounds only of religion, race, caste, sex, place of birth or any of them. In this case I am being discriminated against only because of my religion.
CJ Ritu Raj Awasthi: You say Article 15 prohibits discrimination on the grounds of religion. But the rule prohibits headdress to everyone, not only to one particular section.
Hijab is worn only by Muslims. Goonghat is permitted, bangles are permitted, Why not ban on crucifix of Christians. Why not turban of Sikhs? Kumar
Kumar referring to a 163 judgment: Even before the ink on the Constitution was dry, a matter was taken before the Supreme Court. In a place in UP, elections were held on the basis of community.
The Court held that constitutional mandate to the State not to discriminate against any citizen on the ground, inter- alia, of religion clearly extends to political as.well as to other rights: Kumar
Ravivarma Kumar: Why only hijab. Why no other religious symbol considered by GO. The discrimination against Muslim girls is based purely on their religion.
Justice Dixit: If a girl belonging to another community suffers from alopecia, and if she wears a headscarf she will not be permitted.
Kumar: She can claim exemption. We cannot, we are not even heard. We are punished straightaway. Can there be a more draconian measure?
Here it is full of prejudice because of religion, no notice. We are made to sit out of classroom by persons who have no authority whatsoever under the Act: Kumar.
Ravivarma Kumar: If people wearing a turban can be in the army, why can't a person wearing her religious symbol be allowed to attend classes? This is a draconian measure.
The Court may take judicial note of the fact that Muslim girls are least represented in classrooms. If they are shut out of classrooms on these grounds that will be spelling doomsday for their education: Kumar
These girls have been stopped from attending classes since 3rd February 2022. I will not repeat what has been argued by my learned friends who have preceded me, I am in complete agreement with them: Muchhala
Muchhala: The impugned order suffers from manifest arbitrariness and is hit by Article 14.
Muchhala refers to judgment in Shayara Bano vs Union Of India And Ors.
Muchhala: When we say uniform it is also about the practice which was adopted in the school, and all of a sudden you change it. Fairness requires that notice should be given. Is it a fair procedure? On the ground of fairness they should have been heard.
Muchhala: The fact that it has been done because of the opposition of some other students is also recorded in the government response and Order. It is partisan, totally unfair and falls under manifest arbitrariness
Suppose a girl is wearing glass. And a change is brought about can you say you have to wear glass of particular colour only and you will not be permitted. So these things cannot be taken so rigidly: Muchhala
But whether any headdress was prescribed as part of the uniform: CJ Awasthi
It was not. Supposing there is mandate not to wear chappal. And if some girl wears chappal, will they say don't come into my class. So the practice adopted in the school should be considered: Muchhala
Suddenly when the practice was changed, fairness requires that notice be given. Rules may or may not require. But fairness require that they should have been heard and that is from Article 14: Muchhala
Why was parent-teacher committee not consulted. What was the tearing hurry. The practice was ongoing since the girl took admission to the institution: Muchhala
The fact that it is being done due to the opposition of some other students is also recorded in the GO. So it is partisan and hence falls within the mischief of manifest arbitrariness and has to be set aside: Muchhala
It is a right of conscience. Then it is not necessary to go into the question whether the belief held by that person is a part of essential religious practice: Muchhala
The question of whether a religious practice is ERP is relevant only under Article 26(b) when it talks of denominationl rights and not when petitioners are making claim under Article 25(1): Muchhala
Conscience under Art 25 is very wide term. There are people who may not believe in God yet entitled to their belief in conscience. There may be people who believe in universality of religions. If they come before court for protection, then ERP need not be gone into: Muchhala
This very issue is now being referred to 9-judge Bench of Supreme Court in Sabarimala case. This question of how far Court can interfere in religious beliefs of people....Muchhala
Muchhala: What is important is impact of the action. They may say uniformity, discipline etc. But doing this are you impacting rights of others? Here impact is on Art 25(1), 21 and 19(1)(a)
Muchhala: Why should Muslim women who believe in hijab be put in a Hobson's choice situation, where they can either get education or have the right to their conscience? They are being put into a Hobson's choice situation.
This kind of Hobson's choice placed on petitioners should be disregarded: Muchhala
Muchhala refers to Article 51A of the Constitution: Every citizen should promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities.
This act is against the fundamental duty to promote harmony.
Refers to Article 51a(f) "to value and preserve the rich heritage of our composite culture" - The Constitution takes into account the diversity which exists in our country: Muchhala
Any other point you would like to highlight: CJ Awasthi
Muchhala: I would also like to rely on the Doctrine of Proportionality.
CJ: You can elaborate on that in your written submission.
Muchhala refers to the case of Modern Dental College & Ors vs State Of Madhya Pradesh & Ors
Supreme Court Bench of Justice DY Chandrachud, Justice Surya Kant and Justice Vikram Nath are hearing the ex-servicemen's plea to implement "One Rank One Pension" in the Defence Forces
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DYC, J : you've taken the mean but no one is brought down
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