I referred to this quote attributed to Wittgenstein recently. Worth elaborating in the context of the Rigveda.pdf worldview.
"Tradition is not something a man can learn; nor a thread he can pick up when he feels like it; any more than a man can choose his own ancestors"
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Most non-missionary / non-proselytising religions operate this way. Even the proselytizing ones work this way for your progeny once you jump ship.
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However in case of Hindus and other indigenous faiths world over there is no explicit urge to convert others. Hence no urge to codify or uniformize customs into a book based religion and say look here's the book. This is the entirety and essence of my faith.
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Come join me. Come follow the book.
Hindu Dharma is not something you can pick up when you feel like it.
It is not architected that way although there are recent attempts to mould it that way.
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You can't choose to learn it at some point in time and convert. Again there are recent attempts at this. But the norm is to be born into the religion and live it.
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Now it is acknowledged so much changed in the past 200 years of colonialism. Particularly the connection to a living parampara is broken for many.
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But whatever people practice even to this day is a complex mesh of their Acharas (family, location, lineage, Kulam etc), their ancestral memory, what is contained in Sruti, Smriti, Puranas (Astha dasha, Jati, Kula, Sthala etc) , Itihasas etc. It is a mesh. It is not one book.
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You start this search for roots for every practice you may or may not find answers in the form you expect always. That is how non-book traditions operate. You may find a line in Vedas or Gita that has many interpretations in many sampradayas.
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You may find some references to some practice in some Smriti some Puranas etc. You can't go back hunting for some paragraph in Rigveda to trace the exact root cause. It doesn't work that way.
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This expectation to find something akin to a biblical - Matthew 1:18-25 verse or a Quranic verse in the Hindu context is Juvenile.
There is no one book to refer to here.
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Brother... Both are not same!
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Oh times have changed we should change is a different argument.
To say .. Oh all my ancestors were fools. This doesn't exist in Rigveda.pdf they are all wrong is a very insane stance to take.
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Traditional interpretation and explanation exists for so many of our "smart alec" questions of today.
Just that we don't like those answers.
We want a different answer from the traditional commentators.
Answer is decided already but explanation needs to be force fitted.
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Doesn't work.
This urge to insult the collective IQ of generations of our ancestors to say their interpretation is wrong but mine is correct doesn't reflect well on our own religiosity really.
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Traditionally irreconcilable differences were resolved by creation of new sampradayas or it needed very enlightened souls like Adi Shankaracharya to do some form of a reform or reconciliation from within.
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I don't see that happening at the moment.
For now let us atleast cultivate some humility towards our ancestors and stop being smart alecs.
/End
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Few thoughts on this piece by Shepherd gaaru. Won't link. Those really keen can Google.
He tries to draw a wedge between Brahmins as a representative of civilization of the book and Shudras as a civilization of the spade.
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This is a very popular Marxist trope and there is so much irony there. Needs some elaboration.
"A book is not an instrument of civilisation building. On the other hand, the spade is an instrument with which civilisation is built" shepherd gaaru says.
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So he says Outsider invader Aryan Brahminical Vedic civilization is a book civilization.
Pre-Vedic Harappan civilization is a spade civilization. Workers of the world, unite kind he imagines perhaps. Classless egalitarian utopia until evil wily Aryans came.
Not sure on what grounds Hindu parents can argue against this of and when it comes to India.
At best I can think one minority religion may complain and Hindus will say why are you conservative? Look at us we are a liberal religion our religion accepts it all?
Don't think Hindus in India have any locus standi on such based on their faith. You have reformed your religion so much don't argue like you have non-negotiablles in your faith. You might as well reform for this also incase you have any religious issues on such.
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And this discourse is perfectly fine per the other dominant religion of our time - Liberty and Equality. Most Hindus subscribe to that religion anyway. So nothing to object there as well.
"The fact is India that is Bharat has always been a pluralistic society" -
Yes but we never had or felt the need for a uniform code to sustain this pluralism as long as the King was Dharmic. No popular demand for uniformity existed ever.
Totalitarian big brother states need control and uniformity.
Not decentralised Dharmic constructs where the head of state can be a sovereign of sorts on top without being a control freak or indulging in micro management
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The secular state tries to wrest control from religion(s) on the lives of people in the garb of defending individual rights and the autonomy of man. This is a problematic construct. It will only shrink the role of religion more as there is only so much room anyway!
I think we carry a very carefully constructed image of Adi Shankaracharya in popular Hindu psyche today which is very different from traditional commentary. Part of the blame is with the Indological discovery of Shankaracharya in early 18th/19th century or so.
Most traditional commentators are clear that Shankara Advaita style realisation isn't going to be possible for millions in same lifetime. They acknowledge it is not for everyone. The path exists. But not everyone can withstand the ordeal in same lifetime.
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So they don't portray Shankaracharya discourse as some form of a "Individual is sovereign.This is Hindu liberalism" style construct.
Appreciate all these good folks keeping this kind of research for public access. Remember the times when I used to ask friends and family in universities for PDFs 😁
The Sadachara part is is a very Hindu innovation that constantly negotiated with diverse local customs and legitimised some, tolerated some and rejected some.
Multiplicity of Smritis also is a proof for the negotiation, tenacity, longevity etc.
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Today what is happening is that the diversity of Sadachara is being used to portray this impression that - Look there is no one rule. You can do whatever you want.
Sadachara is not Swecchachara i.e, unconstrained freedom to say muh Hinduism muh wish.