A Special Bench of #KarnatakaHighCourt will shorty resume hearing plea(s) by girl students challenging alleged ban on wearing #Hijab in government PU colleges in Udupi district. AG Prabhuling Navadgi is expected to continue making his submissions #HijabRow
On the last date of hearing Navadgi argued that #Hijab will have to stand the test of individual dignity and constitutional morality to constitute an Essential Religious Practice (ERP) #HijabRow lawbeat.in/top-stories/hi…
The Karnataka High Court today declined a plea to stall live streaming of proceedings in the ongoing hijab row controversy. It remarked that the people need to know the stand of the government and college #HijabRow lawbeat.in/top-stories/le…
Court: What is the meaning of the words used which say "uniforms have to be followed." Do you have #Hijab has to be permitted in institutions or not? If they permit you do not have an objection?
AG: We have said #Hijab is not a part of fundamental right. #HijabRow
Court: The petitioners have said they maybe permitted to wear #Hijab on the colour of the uniform. Can it be treated as a part of the uniform? If they are wearing dupatta, they wear it overhead also. Can it be permitted? #HijabRow
AG: The order dated 5th Feb if read as it is gives complete autonomy to the institution. The question of #Hijab, we have not prescribed. Whether students must be allowed is that element of introducing a religious aspect should not be there #HijabRow
Court: Stand is that the State is not interfering, it is left to the CDC?
AG: Yes.
Court: Do we have to go into constitutional questions ? given your stand #HijabRow
Court: The college committees are private bodies, why are we supposed to see what they have done? They are not statutory bodies, they were created under your circular #HijabRow
Court: Since they are not statutory bodies, can court pass an order? Now that it is for the CDC to decide.
AG: Here is the difficulty milords, the questions which would be posed is could you prevent someone from entering for wearing #Hijab? #HijabRow
AG: This question as to whether #Hijab would form part of Art 25 will have to be decided. If the court decides it does not fall part of Art 25, different considerations would arise. The entire controversy would arise. #HijabRow
AG: In this case, the institutions have taken stand. There are some government institutions which are amenable to writ jurisdiction. Shirur Mutt onwards, law has evolved as to what forms ERP. Today if State says they won't permit Hijab, it would be different. #HijabRow
AG: In Sabarimala , constitution has to decide the enforceability of religious practice. If the petitioners had said they are not permitting #Hijab, they say permit us to wear #Hijab as a religious symbol. #HijabRow
AG: Once this controversy is settled, other issues may follow. #HijabRow
Khazi J: Whether ERP is also available to conscience?
AG: Freedomw conscience is something is which you believe or do not believe. The question of ERP does not arise here.
Dixit J: it has 2 components, one is conscience, Ambedkar said it maybe there because there maybe persons who would not believe in God. #HijabRow
AG: Freedom of conscience be construed as what you believe in and what you dont believe in.
AG reads from constitutional assembly debated. #HijabRow
AG: Either to believe or not to believe, what you manifest is practice of religion. Ambedkar asked why do you insist on someone to profess a religion? #HijabRow
AG reads from constitutional debate.
AG: if freedom of conscience was not there and right to practice was there, the founding fathers believed that it would force persons to do certain things. #HijabRow
AG: Som members debated that if we have to adopt this as a secular state, why do you have religion as a right? it may lead to conflicts. However they decided to have it #HijabRow
Dixit J: The secularism by our makers is not akin to the one in America. It socialite between the two. It is not a wall between the church and the government. #HijabRow
AG: Dr.Ambedkar says do not allow religion to come in institutions, every institution is different. It was lead to a clash. There was a likelyhood of a clash #HijabRow
Court: SC has also said the same. Our constitution did not enact what Mark had said "opium of masses."
AG: It is one of the most delicate subject that the constitutional assembly dealt with. Freedom of conscience has been used in contradiction to practice of religion #HijabRow
AG: Freedom and right have been very consciencly used. The second right is about question about elevating right to #Hijab under fundamental right. The law in regard to ERP seems to be settled #HijabRow
AG: Art 25 does not speaks of ERP, it speaks of protection of religions Sc has said it is impossible to define religion. Particularly among Hindus. #HijabRow
AG: What Art 25 protects is not practice of religion, it protects ERP. In Sabarimala they say it should be essentially religious to be protected with Art 25. #HijabRow
Court: Tell us what amounts to ERP?
AG: Sabarimala gives 5 tests. There are 5 instances.
Court: Where is the judgment?
AG: I will come to it milord. #HijabRow Please take AIR 1962 SC 1402
AG: This was a case of where a law made in UP which prevented the Sufi followers from collecting the donations.
AG: This was a case where persons with one marriage were banned from contesting in election, the plea was since Islam permits more than one marriage so its protected under ERP. Javed & Ors VS State of Haryana & Ors. #HijabRow
AG: 2003 8 SCC 369. The background is a legislation was brought in to prevent persons from contesting election if they are married more than once. Javed said its a violation of Article 25. #HijabRow
AG: The judgment which according me settles the issue is Ananda Marge case, which dealt with Avadoota case. #HijabRow
AG reads from the case.
Court: Now apply this principle
AG: 3 tests from this 1) core belief of the religion 2) is this practice fundamental to that religion 3) if it is not followed the religion will vanish. The religion should have been built on the practice #HijabRow
AG recites an anecdotes about a Gowda Saraswat Brahmin temple. Where no one was allowed to perform Pooja of the idle.
AG: The SC said the right to perform the Pooja rests with them. because it has preceded the foundation of their philosophy #HijabRow
Court: Performance of Pooja is not an ERP.
AG: it was not the performance of Pooja in question, it was Pooja by this particular section. SC upheld it.
Court: There is case from Kerala/TN where court has held it is not their right. #HijabRow
AG: In this context, there is an indication from SC that food and dress cannot be considered ERP.
AG: It says it is not every such activity that will come within the practice of religion. The court must take a pragmatic view on this #HijabRow
Court asks AG to read a certain portion of the judgment. #HijabRow
AG: This is with regard to group of individuals, competing rights and balance to be stuck
AG: This entire law relating to ERP has been put in a consolidated way in Sabarimala case. The need for bifurcating this was spoke of by KM Munish, this was quoted in Shaira Banoo. He says which should put our foot down all RP which will divide the country #HijabRow
RP- Religious Practices
AG reads from Sabari Mala case, portions where KM Munshi's quote was extracted. "We are in a stage where we must unify and considerate the nation without interfering with relgious practice. Rest of life must regulated that we may evolve as early as possible." #HijabRow
AG: The indication says that we may not have religious practice that that divides the nations. Now milords Sabarimala judgment #HijabRow
AG: I will first read the observation of Justice Nariman in relation to ERP and then read Justice Chandrachud's observation #HijabRow
AG reads from the Sabarimala judgment #HijabRow "One test involved will be if we remove the particular test, would the religion remain same or will it be altered? "
AG: The court says remove that and see to test whether the religion remains the same. #HijabRow
AG: There is a word called control of disease used in the judgment. They wrote it even before the judgment. Court laughs #HijabRow
AG: What I wanted to submit was, Art 25 has different sections. The tests are 1) They have to prove its a religious practice, 2) then ERP, 3) it does not come in conflict with public order, morality and constitutionality #HijabRow
AG continues to read the Sabarimala judgment #HijabRow
AG: After quoting Shirur Math, there is a shift in the judgment in Venkataramana Devaru . #HijabRow
AG: The earlier shift of focus is whatever religious denomination says maybe considered, the court's role becomes critical. "this shift in judicial approach took place when the court's enquiry into the essentiality of the practice of religion." #HijabRow
AG: this will have prominence, earlier the shift was what is essentially religious to distiguish between essential practice and secular practice. Now even if it is essentially religious, it should be essential to religion. If not the matter stops. #HijabRow
AG: ERP test was done to distinguish between religious practice and secular practice.
AG: Here the court established what is a superficial belief and a religious belief. It held that superstitious practice do not enjoy the protection of the constitution #HijabRow
AG reads from Bohra community ex-communication case. #HijabRow
AG reads from Ananda Thandava case.
AG: Essentiality test came to the fundamental character of the religion. They were not permitted to practice since it did not touch upon the fundamental character of the religion #HijabRow
AG:From a reading of these things, I carve out 4 principles #HijabRow 1) Practice should be fundamental in that religion
2)If the practice is not followed it would result in change of the religion itself.
3)This practice must precede the birth of the religion itself, the foundat
Foundation of the religion should be based on it. It must be coextensive with religion. it should be the cornerstone of the religion
4) Binding nature of the religion. If It is not optional, it is not essential. It must be compulsive that if you disobey you cease to be a part.
AG: . With this background, the court may examine the claim of the petitioner. This is a case where petitioners who have come, they are seeking a declaration for every woman of Islamic religion #HijabRow
AG: The burden to establish this as an ERP completely rests upon them. Please see the pleadings in the petition #HijabRow
AG: Kindly see this writ, it says "wearing head scar is a cultural and religious practice." In other petitions also they merely say its an ERP. They don't establish how it is an ERP
AG: In a PIL there is no averments about wearing #Hijab showing it is ERP. There are no averments on Hijab in a PIL.I am nobody to say anything, when a case of such case where you want to bind everybody, which gives rights to various sentiments
You ought to have shown circumspection-AG
AG: This material, I took them only to show what materials the court has to apply. There is no material whatsoever. #HijabRow
AG: They have place zero material to show it is an ERP. They have not substantiated their declaration. I will say something on Quran. This court must examine this material with reference to declare it as ERP. #HijabRow
AG: There are several men belonging to Islamic faith to assist this court here. Since they have not done, we will show the court. Whenever declaration was placed on Quran SC negated it #HijabRow
AG: In Qureshi's case sacrifice of animal is not ERP, second was Javed's case. In Babri Masjid the government acquired the entire area, they said acquisition of mosque takes away the essential practice. It was negated. #HijabRow
AG: Fifth one was in Karnataka HC. A hotel land belonged to a Wakf board, it was leased to a company. The lease was challenged because the hotel sold wine and pork. The HC said it can't be considered. Its not first time that such a challenged before the court. #HijabRow
AG: I will be in a position to show this law. This is not coming up for the 1st time. If they pass the 4 tests, the schools cannot prevent it. If it goes the other way, there are other consideration #HijabRow
AG: I have told the Chief Secretary to convene a meeting on excesses committed for #Hijab all such instances will be taken care of. There will be no issues. #HijabRow
AM Dar,Sr.Adv wants to make submissions.
Court: Which case are you appearing ? This is not a public platform where anybody can start speaking !! #HijabRow
Counsel: Some women are being asked to remove the Hijab in front of people. A separate place maybe given. It has come in TV channel.
COurt: GO and argue before the TC channel only #HijabRow
Court:
We have come to the end of the second of point of argument. We will continue tomorrow at 2.30. Ld.AG will continue his arguments at 2.30 #HijabRow
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Just In: PIL moved before #AllahabadHighCourt seeking stay on streaming of the short film 'Why I killed Gandhi'.
It's been alleged that it may disturb the peace and social harmony in Uttar Pradesh amid ongoing Assembly elections.
The petitioners have alleged that the movie which has been released on the OTT platform 'Limelight' has highly objectionable dialogues.
It's been also said that the content of the movie tarnishes #Gandhiji's image.
It is significant to note that against the release of this movie, a writ petition was filed before the Supreme Court which the top court refused to entertain. However, liberty was granted to the petitioners to approach the concerned high court.
“Courts always slow in interfering in religious matters or with sentiments based upon religion or on practice of any community”
- Jammu & Kashmir & Ladakh High Court junks PIL by Hindu Priest seeking prohibition on slaughtering animals basis religious beliefs and superstition.
Jammu & Kashmir & Ladakh High Court says Section 28 of the Prevention of Cruelty to Animals Act, 1960 is a “saving provision and its object is to not to criminalize killing of animals for religious purposes only, which is a policy decision”
“Hindu Pujari has been unable to disclose how he is a public spirited citizen or past activities recognize him as a public-spirited person” - Jammu and Kashmir High Court rejects plea by Priest seeking ban on illegal slaughter of animals for religion or superstition.
In the last date of hearing the Court had sought reply from state and SEC regarding deployment of paramilitary forces for remaining 108 municipal water elections.
Court had also ordered police protection to a woman who was allegedly attacked during last phase of election.
Sr. Adv. Paramjit Patwalia for petitioner: Large number of candidates for BJP was prevented from even filing nomination. Submits a chart.
One candidate's car was horribly attacked. Rakesh Majumdar's nomination was not accepted for being 'late'.
BREAKING: @RashmiDVS approaches Karnataka HC in ongoing #HijabRow case. Inter alia avers “alarmed at purported attempt to introduce symbols widely regarded as tending to promote discrimination & exclusion of women in state-run edu. institutions under garb of Freedom of Religion”
.@RashmiDVS tells Karnataka HC that she herself was once a student of PU College & recalls that she & peers adhered to a strict uniform code which they welcomed as it “fostered sense of sameness & community”, “fulcrum upon which entire student body united” #HijabRowInKarnataka
Despite views expressed by noted scholars & activists such as “Hijab is meant to keep muslim women oppressed” (Kerala Governor Arif Mohammed), “Veil not mandatory in Islam” (Indian muslims for secular democracy) etc, religious chauvinism being pushed: @RashmiDVS to #KarnatakaHC
#SupremeCourt holds condition imposing gender cap on Orchestra Bars in Maharashtra allowing them to keep only four women singers/artists and four male singers/artists on stage to be void.
A bench of Justices KM Joseph and S Ravindra Bhat held that the said restriction directly transgressed Article 15 (1) and Article 19 (1) (g) of the Constitution of India.
"While the overall limit of performers in any given performance cannot exceed eight, the composition (i.e., all female, majority female or male, or vice versa) can be of any combination", held the bench.
Allahabad HC pushes for a "bio-social approach" while dealing with cases where charges under #POCSO Act get slapped even in matters of teenage affairs.
The court said, "Their decision could be impulsive, immature but certainly not sinful."
High Court was hearing a bail plea of a youth who was facing prosecution for various offences including rape and Section 3/4 of POCSO Act.
The man, who was himself a teenager at that time, had run away with a 14- year-old girl and got married. The couple now has a child too.
Granting bail to the man, the high court observed,
"The scheme of the POCSO Act clearly shows that it did not intend to bring within its scope or limits, the cases of the nature where the adolescents or teenagers involved in the dense romantic affair.”