St Giles’s, Tadlow is a medieval church that had a restoration by The Ecclesiologists’ poster-boy William Butterfield in the 1870s. And this week, in the roof void, we found a painted paper and plaster panel with Butterfield’s original scheme for the chancel ceiling.

#thread
We had no reason to doubt that the stencilled timber ceiling wasn’t part of the Victorian restoration. It’s pretty and suits the space. However, during re-roofing, our contractor (Brown & Ralph) noted that there was a failed lath and plaster ceiling over the timber ceiling.

2/
They were clearing out the debris, which was adding weigh to the timber, when out came this panel! It’s a pattern painted on to paper and glued to the plaster. … cheaper than stencilling, I suppose.

3/
We thought this was a lone survivor, until we got our noses right up into the cornice, and could see remains of identical panels along the wall-plate.

HOW COOL!

4/
And now, knowing this geometric scheme of blue, orange, black, white and red once filled the chancel ceiling, other details have become to have more relevance – like the half-moon shape on the cornice moulding and the coloured stones in the reredos.

5/
It may not seem like much but it’s so thrilling to find relics of earlier schemes, and also exciting to find things other than dust, nesting debris and feeding detritus from birds in old roof spaces.

6/
St Giles’s is the latest church to come under our wing. It’s undergoing mega repairs, but will look great when it emerges in the summer…

7/7

📸: @badger_beard

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More from @friendschurches

Mar 8
Across mid-Wales you’ll find cheerful cherubs, buxom and bucolic, “with cheeks like apples from a Herefordshire orchard”. Their golden curls light up dark church corners.

They’re the work of the Brutes – a family of masons working in central Wales in the 18th century.

#thread
Working from their home in Llanbedr, Brecknock, the Brutes dominated the late-Georgian funerary monument market in central Wales, creating some of the finest – and most fun - monuments of the time.

2/7
Their style is distinctive. It’s characterised by cheerful cherubs and a “vigorous, if primitive, interpretation of Baroque ornamentation, with flowers, especially tulips and daisies, garlands, and sprays of foliage”.

3/7
Read 7 tweets
Mar 5
In 14th century Europe, young noblewomen often had just two life choices —
marriage vows or religious vows.

But at Llandawke in Carmarthenshire, knight's daughter Margaret Marloes had the opportunity to walk a different path.

A thread for #WomensHistoryMonth
Margaret's uncle — Sir Guy de Bryenne, Lord Marcher of Laugharne — was wealthy but also devout. He founded St Martin's in Laugharne (pictured), now the burial place of Dylan Thomas.

And at Llandawke, Sir Guy built a small chapel for his niece, where she founded a beguinage ...
That's a community of women who wanted to live a religious life but not to withdraw from the world.

The beguines lived, worked, worshipped and prayed together in the seclusion of this peaceful and leafy dell, but they weren't nuns, and they had freedom of movement.
Read 6 tweets
Mar 4
The font at Castlemartin is 900 yrs old, but the tool marks are still plain to see: from the diagonal saw marks to the centre-point and marking out of the compass in the scallop decoration.
We'll never know who made this font, but these details bring the past a little closer.
#🧵
The font is pretty monumental. It’s a square cushion bowl on a cylindrical stem with a pretty scalloped trim to the bowl and a foliate design at the edges.

St Michael’s, Castlemartin in Pembs is a monumental church, so it’s fitting that it has such a substantial old font.
2/
In fact, a few of the churches we own in Pembrokeshire are whoppers. They’re almost organic in form: tall tapering towers reaching to the sky, accretions and ruinations of aisles, chapels, transepts and vestries, tangles of chimneys, bounding arcades, bricked up doorways…

3/
Read 6 tweets
Mar 1
A church was first recorded at Papworth St Agnes, Cambs in 1217, though there may have been a timber Saxon church on the site long before that — 'Papworth' comes from the Anglo Saxon for 'the enclosure of Papa's people'.

But what did ‘Papa’ have to do with St Agnes?

#thread Image
The church we care for today is known as St John the Baptist’s. It’s mostly Victorian but still includes medieval doorways and a tower arch. The four lion grotesques below the tower parapet may also come from an older building.

So, was the earlier church dedicated to St Agnes? ImageImage
No! In fact, from the 13th until the 17th century the church was dedicated to St Peter.
Read 8 tweets
Feb 25
How it started … how it’s going …

Saltfleetby church was built on a Lincolnshire salt marsh. The landscape is melancholic. Long straight roads, drainage ditches, desultory farmsteads, big medieval churches. Flat lands with empty horizons.

#thread
Church-moving is rare... But that is exactly what happened at Old St Peter's. The west tower is all that remains of the medieval church when the rest of the building was moved in 1877.

2/
It was moved partly because it was felt to be in the wrong position, but also because it had started to move (the tower is still on a definite lean). The architect, James Fowler re-sited the body of the medieval church from its original position in Charlesgate Rd to North End Ln.
Read 8 tweets
Feb 22
The earliest English & Welsh burial records go back to 1538, when Henry VIII made it law that parishes keep registers of baptisms, marriages and burials.
But a few records and medieval memorials survive to give us clues about people who were laid to rest in earlier times.
#thread
The earliest record of a burial at St Beuno's, Penmorfa, is found in The History of the Gwydir Family, written by Sir John Wynn of Gwydir Castle in Caernarvonshire (1553-1626). The book, which was a big hit in 17thC North Wales, aimed to show that Sir John had royal ancestry.

2/
Sir John wrote that in abt 1450, Ivan Ap Meredith Ap Howell (constable of Criccieth) had joint command of Caernarfon but "dying at Caernarvon, his body was brought by sea (for the passages by land were shut by Owen Glyndwr's forces), to Penmorva, his parish church, to be buried."
Read 7 tweets

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