Happy #Nowruz!

Did you know that March 20th marks the start of Spring and a new year for millions around the world?

Click to see how this ancient Iranic celebration is observed ⬇️
‘Nowruz’ - from the Persian words ‘now’ (new) and ‘ruz’ (day) - is an ancient festival celebrating the end of winter and start of warmer spring days.
Unlike the Gregorian New Year, which is celebrated over the course of a day, Nowruz lasts for weeks.

Streets are decorated and bāzārs are crowded by shoppers many days in advance of the new year.

The week leading up to the New Year is called ‘shab-i ʿayd’ or ‘New Year’s Eve.’
A well-known Nowruz decoration is the Iranian ‘haft-sīn’ (‘Seven S’) spread.

The S’s are: ‘sabza’ (grass), ‘samanū’ (sweet paste), ‘sinjid’ (olive), ‘sirka’ (vinegar), ‘seb’ (apple), ‘ser’ (garlic), ‘sirka’ (vinegar), and sumac.

Some add coins, fish, eggs, a Qur'ān, and more.
The ‘sabza’ - representing the rebirth of nature - often features prominently on the haft-sīn.

The sprouted wheat is saved until the 13th day of the new year (sīzda-bidar) when it is thrown into nature, preferably in running water.
It’s customary to visit family in the Nowruz season; elders may pass out crisp paper money to kids (ʿaydī), usually from a Qur'ān.
Musicians perform festive music in public. The tradition is called ‘Nowruz Khānī’ (Nowruz singing).
In Afghanistan the ‘Haft-Mewa’ (Seven Fruit) dish is prepared by soaking dried fruit and nuts in rosewater.
In Kurdish villages, Nowruz celebrations include elaborate fire ceremonies.
In Balkan countries, Nowruz is celebrated by Sufi Muslims.
Nowruz is also celebrated elsewhere in Europe:

In Georgia, Russia, Ukraine, and more, Turkic groups like Tatars and Azeris observe the festival.
Nowruz is also observed in Central Asia by Kyrgyz, Tajiks, Uyghurs, and Uzbeks, among others.
In South Asia, Nowruz is observed by the Kashmiri, Shiʿi-Muslim, and Parsi-Zoroastrain communities.
The least-known Nowruz celebration happens in the Swahili coast. It might have been taken there nearly a thousand years ago by Persian migrants.

There are also historical accounts of celebrations in Yemen, Egypt, South Africa, Somalia, and other places Iranic people went.
Though all Nowruz traditions are unique, they share bright colors and a jubilant atmosphere.
This Nowruz marks the year 1401 in the Solar Hijri calendar.

We wish you a prosperous year and leave you with the famous Nowruz prayer:

O turner of heart and sight,
O master of day and night,
O changer of year and state,
change our state to the best state.
Thread and translation by @sharghzadeh

If you like our work, you can join our Patreon: patreon.com/persianpoetics

Or you can give us an ‘ʿaydī’ on Paypal: paypal.me/persianpoetics

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More from @PersianPoetics

Dec 20, 2021
🧵 Tomorrow night is ‘Shab-e Yaldā,’ the longest and darkest night of the year!

Iranic peoples spend the night in celebration - but why is the winter solstice important to them? (1/8)
Also known as Shab-e Chilla, Yaldā falls on December 21st, which is the end of the Iranian month ‘Āzar.’

Iranic peoples get together and stay up all eating pomegranates and other foods while sitting under a heated table called a ‘kursī.’ (2/8)
Persian readers go to Hāfez’s dīwān for divination (fāl-e hāfez):

Each person present chooses a Hāfez poem at random, then the poem is read aloud and the others predict what life has in store for that person. (3/8)
Read 8 tweets
Dec 7, 2021
Mawlānā Rūmī’s first encounter with Shams al-Dīn-i Tabrīzī.

Though he did not know it at the time, Rūmī’s meeting with the wandering mystic (qalandar) Shams al-Dīn would change his life and Islamic mysticism forever.

Mawlānā later wrote about it: (1/5)
‘I left the house, a drunk approached,
in his eyes I saw hundreds of gardens and nests*.’

(*The Sufi is a divine bird trapped in the world, the spiritual mentor is the nest)

(az khāna burūn raftam mastīm bih pesh āmad
dar har nazarash muzmar-i ṣad gulshan o kāshāna) (2/5)
Before this encounter, Rūmī was a conventional scholar who preached like his father and grandfather before him.

He was familiar with sufism as a subject of study, but Shams showed him that its essence was learned via experiential knowledge, as Rūmī would later write: (3/5)
Read 5 tweets
Mar 19, 2021
🧵 Nowruz Mubarak! Did you know that today marks the start of Spring and a new year for millions of people across dozens of countries? Read more to see how this ancient Iranic celebration is observed across the world ⬇️
Nowruz comes from the Persian words 'now' (new) and 'rūz' (day). It has been indigenously celebrated for millennia in Asia and Europe (pictured) and is now observed worldwide by various diaspora communities.
Iranian observers set a haft-sīn (literally, 'Seven S') table spread. The S's are sabzeh (sprouts grown in a dish), samanū (pudding), senjed (olives), serkeh (vinegar), sīb (apples), sīr (garlic), and somāq (sumac). Some add mirrors, coins, fish, eggs, a Qur'an, and more.
Read 12 tweets
Jan 18, 2021
How did the poems we read today reach us? A thread 🧵 on manuscripts and textual criticism: (1/11)
Before the printing press, divans (collections of poetry) were written and copied by hand, which invariably lead to copy errors. Copyists also removed poems they doubted the authenticity of, which was determined by the 'feel' of the poem, producing variable results. (2/11)
Sometimes poems by other authors were mixed up and included in a divan. This is especially the case for quatrains and has totally obfuscated Khayyam's body of work: his manuscripts often contain a range of 100-1000+ poems. (3/11)
Read 11 tweets
Dec 20, 2020
Thread: Tonight is the longest and darkest night of the year. Iranic peoples and neighboring groups call it 'Shab-e Yaldā' and spend the night in celebration, but why is the winter solstice important to them? (1/7)
Shab-e Yaldā or Shab-e Chelleh is the twentieth/twenty-first of December, or the end of the ninth month (Azar) in the Iranian calendar. Iranic peoples stay up eating pomegranates, watermelons, nuts, sitting under a heated table called a 'korsī.' (2/7)
Persian speakers also do bibliomancy with Hafez's dīvān (book of poems). Readers randomly pick a poem from his dīvān for each person present to predict what their life has in store. The practice is called 'fāl-e hāfez.' (3/7)
Read 7 tweets
Dec 18, 2020
This quote isn't by Rumi, it's from Hans J. Hillerbrand's 'Encyclopedia of Protestantism,' Volume II, page 403. Image
Many Muslims innocently seek out Sufism (Islamic mysticism) and end up dangerously misguided by these quotes. There's nothing wrong with getting wisdom from a follower of any faith, but we must also be careful that it doesn't contradict our Islamic teachings.
Although some Muslims are lead away from Islam by these quotes, many others have incorrectly dismissed (or even excommunicated) Rumi because of them. So many could benefit from Rumi's vast ocean of knowledge, but they have sadly been misled by fake quotes.
Read 5 tweets

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