Mawlānā Rūmī’s first encounter with Shams al-Dīn-i Tabrīzī.
Though he did not know it at the time, Rūmī’s meeting with the wandering mystic (qalandar) Shams al-Dīn would change his life and Islamic mysticism forever.
Mawlānā later wrote about it: (1/5)
‘I left the house, a drunk approached,
in his eyes I saw hundreds of gardens and nests*.’
(*The Sufi is a divine bird trapped in the world, the spiritual mentor is the nest)
(az khāna burūn raftam mastīm bih pesh āmad
dar har nazarash muzmar-i ṣad gulshan o kāshāna) (2/5)
Before this encounter, Rūmī was a conventional scholar who preached like his father and grandfather before him.
He was familiar with sufism as a subject of study, but Shams showed him that its essence was learned via experiential knowledge, as Rūmī would later write: (3/5)
🧵 Nowruz Mubarak! Did you know that today marks the start of Spring and a new year for millions of people across dozens of countries? Read more to see how this ancient Iranic celebration is observed across the world ⬇️
Nowruz comes from the Persian words 'now' (new) and 'rūz' (day). It has been indigenously celebrated for millennia in Asia and Europe (pictured) and is now observed worldwide by various diaspora communities.
Iranian observers set a haft-sīn (literally, 'Seven S') table spread. The S's are sabzeh (sprouts grown in a dish), samanū (pudding), senjed (olives), serkeh (vinegar), sīb (apples), sīr (garlic), and somāq (sumac). Some add mirrors, coins, fish, eggs, a Qur'an, and more.
How did the poems we read today reach us? A thread 🧵 on manuscripts and textual criticism: (1/11)
Before the printing press, divans (collections of poetry) were written and copied by hand, which invariably lead to copy errors. Copyists also removed poems they doubted the authenticity of, which was determined by the 'feel' of the poem, producing variable results. (2/11)
Sometimes poems by other authors were mixed up and included in a divan. This is especially the case for quatrains and has totally obfuscated Khayyam's body of work: his manuscripts often contain a range of 100-1000+ poems. (3/11)
Thread: Tonight is the longest and darkest night of the year. Iranic peoples and neighboring groups call it 'Shab-e Yaldā' and spend the night in celebration, but why is the winter solstice important to them? (1/7)
Shab-e Yaldā or Shab-e Chelleh is the twentieth/twenty-first of December, or the end of the ninth month (Azar) in the Iranian calendar. Iranic peoples stay up eating pomegranates, watermelons, nuts, sitting under a heated table called a 'korsī.' (2/7)
Persian speakers also do bibliomancy with Hafez's dīvān (book of poems). Readers randomly pick a poem from his dīvān for each person present to predict what their life has in store. The practice is called 'fāl-e hāfez.' (3/7)
Many Muslims innocently seek out Sufism (Islamic mysticism) and end up dangerously misguided by these quotes. There's nothing wrong with getting wisdom from a follower of any faith, but we must also be careful that it doesn't contradict our Islamic teachings.
Although some Muslims are lead away from Islam by these quotes, many others have incorrectly dismissed (or even excommunicated) Rumi because of them. So many could benefit from Rumi's vast ocean of knowledge, but they have sadly been misled by fake quotes.