Prof. Vincenzo Fiocchi Nicolai of @unitorvergata on French historian Paul-Albert Février's studies of catacombs of #Rome & other physical contexts of #Christian burial: catacombs in particular a "singular novelty" in Late Ancient era. #ClassicsTwitter
Fiocchi Nicolai sees distinctions between hypogeal burial for intimate groups of people & open-ended gallery grids laid out w/option for safe & pragmatic expansion in successive phases. Was necessary to find solution for collective, extra-familial burial arrangements
Fiocchi Nicolai evidences that different tombs of popes & others venerated by name by Christians in literature of era use same location "in Calixti, in Priscilla, in Praetextati" for different areas of a cemetery, not seen as separate parts. "Incontestable" coemeterium means all.
in one of earliest collective cemeteries, Catacombs "of Novatian" (modernn name), inscriptions in situ are dated, mid-3d c., also in other areas of Mediterranean, epigraphic testimonies of Christians as populus Christi
Fiocchi Nicolai identifies recent studies that state differently, especially from "the Anglo-Saxon world" (I do wish he'd stop using term, many non-Anglos employ English now in publications). Point of contention: evidence of mix of Christians, Jews, & others in catacombs of #Rome
While Eric Rebillard apparently conceded #Rome's catacombs were "exceptional" case in collective organization, others, according to Fiocchi Nicolai, see a "systematic" presence of pagans in catacombs, making case, however, from deconstructive interpretations of evidence
In Fiocchi Nicolai's view, almost at the level of propaganda is a recent book by American historian Nicola Denzey Lewis, example, he states, of research a priori that uses evidence in superficial, impressionistic, & even sensational manner, w/o considering "globality" of design.
Fiocchi Nicolai recommends scholars spend time to conduct comparative & extensive research, taking in details both monumental & individual, including typological distinctions of burials.
Fiocchi Nicolai has also touched upon many of these same points in English in "On Fr. Umberto M. Fasola, Scholar of Ancient Christian Cemeteries, the Origins of the Catacombs, and their typological characteristics n RACr 94, 2018, pp. 99-137): academia.edu/43201653/On_Fr…
@CatacombSociety@Ist_Svizzero PhD candidate Caroline Bridel speaks about work on iconography and expression of identity at the grave. She defines "sharing" in space (proximity) and sharing of tomb, legally possible for all in #Rome, just law of propriety in terms of possession. #SharingCatacombs
@CatacombSociety@Ist_Svizzero Bridel moves into topic of shared tomb design, architecture and objects, decorations (although we don't in fact know if the original developers of the "pagan" hypogeum at Vigna Randanini were in fact pagan - @archeoappia!).