"We sat in the shade with Begam Shah Nawaz, and she told me about the status of Muslim women at Lahore. When she told me that the Muslems of Lahore have adopted the customlaw (old Hindu) in place of the Muslem Law in regard to women’s economic status and (1/5)
inheritance, I confess I was greatly surprised. For the Indian Muslems, on the whole, call themselves fundamentahsts, and are supposed to be keepers of the Religious Law; and Islamic Law in regard to these things is progressive and equitable, while the Hindu (2/5)
Law does not accept woman’s right to inherit at all.
She told me that one hundred and seventy Muslem women had become Christians in order to be able to inherit ; for each religious
community has its particular Family Law, and die individual who passes from (3/5)
one religion to the * other also becomes subject to another inheritance law. Individuals should be free to change their faith if they find some other faith more congenial to their spiritual aspirations; but when this is done for material benefit it is ugly. (4/5)
And uglier still to think that men knowingly have forced women into this."
Inside India by
Halide Edib
A Turkish women visited India, before partation and published her book in in 1937 from London.
(5/5) #edib#book#Lahore
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The United Nations has allocated $3 million from its Central Emergency Response Fund (CERF) to help the affected areas.
On 23 August, the European Union announced that it is providing (1/9)
immediate provision of €350,000 (nearly Rs. 76 million) to Pakistan for humanitarian assistance.
On 18 August, US Secretary of State Antony Blinken announced a $1 million disaster aid to Pakistan to overcome challenges caused by flooding On 30 August, the (2/9)
United States announced another grant of $30 million.
On 25 August, a spokesman of the Chinese Foreign Ministry in a statement expressed their deep sympathies to the flood-affected victims and offered sincere condolences to the families of the victims. (3/9)
Shortly after the turn of the century, a glancing blow from one killed hundreds of Tahitians, and I was on my island in the early 1980s when meteorologists in Papeete sent a warning that a hurricane potentially as powerful as that earlier one was forming in a (1/7)
tropical depression near Bora Bora. Soon we were buffeted by stiff winds, the barometer fell, the surf outside the reef began to rise and the meteorologists predicted that the storm’s main thrust would hit Teti’aroa within forty-eight hours. When the birds (2/7)
started to leave, we were told, it would be there soon. Then all of a sudden everything returned to normal; it became very peaceful, the winds died and the ocean was calm again. We thought the storm had passed us by, until a ham radio operator on Bora Bora (3/7)
کاش آج کی دنیا آج سے 13 سو سال یا ہزار سال پہلے کی دنیا ہوتی جہاں عربوں نے اور کئی دوسرے مسلم حملہ آوروں نے فتح پائی ۔ اگر مسلم امہ کی فکری حالت نہیں بدلی تو اس کا مطلب یہ نہیں کہ دنیا بھی نہیں بدلی۔ صدیوں سے خود پسندی اور ملی فخر کے جس غار میں ہمیں سلایا گیا (1/4)
ہے وہ اس وقت ایک سفاری پارک میں بدل چکا ہے جس کے گرد ایک مضبوط باڑ ہے اور غالبا لوہے کی اس باڑ میں ہائی ودینیج کرنٹ چھوڑا گیا ہے جس کا کنٹرول روم ہمیں معلوم نہیں۔ ہم شیر ہیں، ہم شاہین ہیں، ہم غازی میں اور شہادت ہماری آرزو ہے، لیکن اس دنیا کی اقوام اس جنگل سے (2/4)
نکل آئی ہیں جہاں ہم بادشاہ تھے ۔اب میں ایک اور طرح کا جنگل ہے جہاں ہم سے بھی بڑی بلاؤں کی حکومت ہے ہم ان بلاؤں کی تفریح گاہ میں رہتے ہیں اور میں بلائیں اپنے فن طبع کے لئے اس سفاری پارک میں بھی چنے چھینکتی ہیں اور کبھی کنکر ، کیونکہ ان کے حساب سے تو شاید ہم شیر (3/4)
The producers had agreed to pay me my usual fee, but several weeks into the
filming, they still hadn’t signed a formal contract. I complained, but they kept making excuses. I knew they were trying to wait me out; after they had enough footage, they’d say (1/8)
their financing had fallen through and that they couldn’t pay me what they’d promised. In situations like this, you can’t always simply walk off a movie. You might not be paid for the work you’ve already done, and a studio can tie you up in court for years (2/8)
while cranking out publicity blaming you for its larceny. But as noted earlier, once filming begins, actors gain an edge over producers, who don’t want to stop because if they do they’ll lose whatever money they’ve already spent and still have no picture. (3/8)
“میں ایک ملحد ہوں۔ لیکن میری شادی ہوگئی ہے۔ بیوی کہتی ہے کہ سب لوگوں کے گھر میں خدا ہے، ہمارے گھر میں کیوں نہیں؟
تو بھائی کوئی اچھا سا خدا دکھا دو۔۔” میں نے دکاندار سے فرمائش کی۔ “
کون سے مذہب کا خدا چاہیے؟ ۔۔یہودیت، مسیحیت، ہندومت، (1/11)
اسلام؟” دکاندار نے سوال کیا۔ “
کیا ان سب کا خدا الگ الگ ہے؟” میں نے سر کھجا کے پوچھا۔
“ہاں، ہر مذہب کا، بلکہ ہر فرقے کا، ہر قوم کا، ہر زبان کا، ہر نسل کا، ہر برادری کا، ہر علاقے کا خدا الگ ہے۔” دکاندار نے معلومات فراہم کیں۔
مجھے الجھن میں پڑا دیکھ کر اس نے (2/11)
کہا، “تم رہتے کہاں ہو؟ اپنا پوسٹ کوڈ بتاؤ۔”
میں نے پوسٹ کوڈ بتایا۔ اس نے اپنے کمپیوٹر میں ڈال کر دیکھا۔ پھر مطلع کیا، “تمھیں مسلمانوں کا خدا لینا پڑے گا۔ شیعوں کا خدا شارٹ ہے۔ تم سنیوں کا خدا لے سکتے ہو۔” میں نے کندھے اچکائے۔ وہ ایک ڈبا پیک خدا لے آیا۔ “یہ (3/11)
Eventually, with regret, I left the religious life and once freed of the burden of failure and inadequacy, I felt my belief in God slip quietly away. He had never really impinged upon my life, though I had done my best to enable him to do so. Now that I no longer felt (1/7)
so guilty and anxious about him, he became too remote to be a reality. My interest in religion continued, however, and I made a number of television programmes about the early history of Christianity and the nature of the religious experience. The more I learned about (2/7)
the history of religion, the more my earlier misgivings were justified. The doctrines that I had accepted without question as a child were indeed man-made, constructed over a long period of time. Science seemed to have disposed of the Creator God and biblical scholars (3/7)