1/Centuries before the #printingpress took off in Europe, printers in Egypt employed a type of woodblock printing known as “tarsh” (طرش). Only around 100 of these tarsh prints are known to exist. They are also very cool, so here’s a 🧵on #Arabic block prints in @theUL. #Cambridge
2/“Woodblock printing” is a term historians use to talk about making a big stamp and slapping paper onto it. Block printers would carve wood so the negative space looked like whatever image or text they wanted to print. Then they’d coat it in ink and stamp some paper. Easy.
3/Except it wasn’t easy. It takes a lot of skill to carve the negative image of Arabic calligraphy into a piece of wood. I mean just look at this thing. It’s an amulet quoting the #Quran that would have been carried for protection. Most tarsh prints are amulets like this.
4/These amulets are part of a very long tradition of amulet production in Egypt. There are medieval handwritten amulets contemporary with the tarsh prints that survive in the Cairo Geniza (see @GenizaLab), like these ones for protecting against scorpions: cudl.lib.cam.ac.uk/view/MS-TS-AS-…
5/But the Egyptian amulet tradition goes back much, much farther. These Demotic #papyrus amulets are dated around 1000-700 BCE, two **millennia** before tarsh printing. I took this picture at the museum of the @orientalinst (where I used to work btw).
6/Back to #medieval Egypt, we’re pretty sure tarsh printing started around the 10th century (see this article by Richard Bulliet - DM me for access: jstor.org/stable/603463?…). It may have been cheaper to print lots of amulets from a tarsh than to copy them by hand.
7/Besides #Quranic verses, tarsh amulets also often feature the 99 Arabic names of God. Here’s one example from the Cambridge Genizah collection:
8/The practice of tarsh printing lasted until about the 15th century, at least based on a print in another library that has a 15th-century watermark. Block printing also spread to Europe around 1300. Incidentally, this tarsh looks a lot like a “block book.” #bookhistory
9/We’ve even found a #Hebrew block print in the Genizah. Likely meant to be hung over a door, it says “Blessed are you going in, and blessed are you coming out.” The date is disputed but it seems a bit later than the Arabic ones above. See this blog post: lib.cam.ac.uk/genizah-fragme…
10/There are also many other institutions that hold tarsh prints. The @metmuseum has digitized a beautiful example of one here: metmuseum.org/art/collection…
12/ Most of what I’ve learned about Arabic block printing comes from the work of Karl Schaefer, particularly in this article (DM me if you need access): brill.com/view/journals/…
13/One more for the road. If you liked this thread, please go back and like the first tweet. And please join me in thanking everyone at @theULSpecColl for the work they do to take care of these manuscript collections. We share more stuff like this here: instagram.com/cambridgegru/

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More from @NPosegay

Aug 16, 2024
After 100 days of continuous action, the Cambridge Encampment for Palestine finally closed on Wednesday. This is a thread documenting the incredible things I witnessed there over the last 3 months, in the hope of demystifying the protest for my many colleagues who remain silent. Cambridge for Palestine encampment in front of King's College on King's Parade (ca. June 2024)
Cambridge students set up the first tents on the lawn in front of King’s College on May 6th (the same day as Oxford’s camp), inspired by similar camps at other schools. They stayed on King’s Parade in the heart of Cambridge for the next 14 weeks.
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Their goal was to pressure University of Cambridge and its constituent colleges to disclose the contents of their investment portfolios, divest from all companies that support Israeli occupation & apartheid, and reinvest that money in protecting at-risk people at the University. Image
Read 26 tweets
Jun 9, 2023
1/🧵 Last year I made a thread about a slightly mysterious #archive at @theUL containing the writings of this man, Ernest Worman (). Yesterday was the 114th anniversary of his death, so I trekked across Cambridge to see if I could find his grave. Image
2/I have learned a lot about Worman’s life between 1871 and his untimely death in 1909, but it turns out, you can’t research Ernest Worman without learning a lot about #Cambridge too. So here’s a thread about some of the things I saw while taking a walk through his life. Image
3/Worman loved books, and in 1886, at the age of 15, he started his first job here at 1 Trinity Street. Back then, it was the bookshop of Macmillan & Bowes. Now, @CambridgeUP is using some clever wording to skirt around the fact that they only recently occupied the shop. Image
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Read 26 tweets
Jun 6, 2023
1/Going through the old #Genizah Instagram posts (for a secret project) and noticed something. This is the 'Memorandum for Opticians', a book on eye health written in the 11th century by ʿAlī ibn Īsā. There is a note attached that dates this copy to 1142. #arabic #manuscript Image
2/This is also the 'Memorandum for Opticians', but this time copied in Hebrew characters for the benefit of Jewish readers. The language is still Arabic, so we refer to the writing system as "Judaeo-Arabic." Both manuscripts came from the same synagogue in Old #Cairo. #hebrew Image
3/These folios are from different sections of the text, but it's easy to notice how similar the formatting and layout are with mixed red and black inks. The scribe(s) used black for the main body and red for section subheadings. Image
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Read 9 tweets
Oct 14, 2022
1/🧵This is Nabia Abbott. She was a groundbreaking scholar of #Arabic manuscripts, the first woman to be a professor at @UChicago’s Oriental Institute, and once sent me on a wild goose chase spanning 3 continents. She deserves a lot more than one thread, but here's a start.
2/Nabīha ʿAbūd (نبيهة عبود), later known as Nabia Abbott, was born in 1897 to a Christian family in Mardin (then the Ottoman Empire, now modern Turkey). Her family moved around a lot, which led to her attending school in India and completing a BA degree in Lucknow in 1919.
3/In 1923, Abbott moved to the US and earned her MA at @BU_Tweets. From 1925 on she taught at Asbury College (in Kentucky) where she eventually became the head of the Department of History. In 1933, she began a PhD at the @Orientalinst in Chicago (ark.digitalcommonwealth.org/ark:/50959/z60…).
Read 19 tweets
Oct 6, 2022
1/🧵So there’s this box in the Genizah Research Unit at @theUL. It’s labelled “Worman Archive.” It’s supposed to be full of stuff associated with Ernest James Worman, a librarian who catalogued the #Genizah collection 120 years ago. Yesterday I found out that’s not all true.
2/See, Worman’s story is actually quite tragic. He was born in 1871 to a working-class #Cambridge family. That’s not the tragic part. In 1895, @theUL hired him as a “Library Assistant.” He then taught himself Arabic and Hebrew to catalogue the #Genizah manuscript collection. Worman in 1904 (age 33)
3/After 1902, Worman was the main employee at the library working on this collection. Solomon Schechter, the man responsible for bringing the collection to Cambridge in the first place, had left for America, leaving Worman more than 150,000 fragments to tend to (almost) alone. That's Schechter posing stoically in the Genizah research ro
Read 16 tweets
Sep 14, 2022
1/Recently @orietta_darold and I have been investigating European paper preserved in the Cairo #Geniza. So here’s a 🧵on what #watermarks can tell us about how paper moved from Europe to Egypt in the #MiddleAges and #EarlyModern period. Pics taken at @theUL. #WatermarkWednesday Image
2/Quick refresher: The #Cairo Geniza is a repository of over 300,000 (mostly) Jewish manuscripts preserved by Egyptian Jews between 1000 and 1897. Check out @GenizaLab and @AWormNotAMan to learn more. Most of these MSS are now in #Cambridge: lib.cam.ac.uk/collections/de…Solomon Schechter posing with the unsorted Cairo Genizah collection at the Cambridge University Library
3/So #medieval papermakers used watermark images like this one to identify their paper stocks. You can read more about how medieval paper was made in Prof. Da Rold’s book (DM me for access, sorry @CambridgeUP): doi.org/10.1017/978110…Image
Image
Read 18 tweets

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